Monday, 24 November 2031
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 5, Verse 23

साङ्ख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः । एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम् ॥

म्हणोनि संन्यासु आणि योगु । हा एकचि कीं पां चांगु । परी अज्ञानासी हा भेदु । देखणें असे ॥

"Therefore, Sannyasa and Yoga are indeed one; but this distinction is seen only by the ignorant."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
संन्यासु Noun
Sannyasu
कर्माचा त्याग
Renunciation
योगु Noun
Yogu
निष्काम कर्मयोग
Path of selfless action
एकचि Adjective
Ekachi
एकच
One and the same
अज्ञानासी Noun
Ajnanasi
अज्ञानी माणसाला
To the ignorant
भेदु Noun
Bhedu
फरक किंवा द्वैत
Difference or duality
देखणें Verb
Dekhane
दिसणे किंवा अनुभवणे
To see or perceive

💡 Meaning

Therefore, Sannyasa and Yoga are one and the same; but this distinction is seen only by the ignorant.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the fundamental unity between the path of knowledge (Sannyasa) and the path of action (Yoga). He argues that although they appear different in their external practice, their essence and ultimate result are identical. A wise person sees that performing actions without attachment is equivalent to the renunciation of actions. The perceived conflict between 'doing' and 'renouncing' exists only in the minds of those who lack spiritual depth. True realization leads to the understanding that both paths converge at the same point of liberation.

🎯 Practical Application

In professional life, one can apply this by treating work as a service (Yoga) while remaining mentally detached from the ego of being the 'doer' (Sannyasa). For example, a doctor treating a patient performs the action diligently but remains calm regardless of the outcome, thus practicing both simultaneously.

📌 Context

Shri Krishna (through Dnyaneshwar Maharaj) explains that the distinction between Sannyasa and Karma Yoga is superficial and only perceived by the ignorant.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 198

म्हणोनि कर्मे तरी कीजती । परि तीं कर्तेपणा न येती । जैसा सूर्य बिंबाच्या दीप्ती । न येईजे ॥

"Therefore, actions are performed, but they do not lead to the sense of doership; just as the sun is not affected by the radiance of its own disk."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मी करतो ही भावना / अहंकार
Sense of doership
बिंबाच्या Noun
Bimbachya
सूर्याच्या गोलाच्या
Of the solar disk
दीप्ती Noun
Deepti
प्रकाश / तेज
Radiance / Light
न येईजे Verb
Na Yeije
येत नाही / स्पर्श करत नाही
Does not affect / Does not come

💡 Meaning

Therefore, actions are indeed performed, but the sense of doership does not arise, just as the sun is not affected by its own radiance.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elucidates the state of a 'Jnani' (wise person). Although such a person engages in worldly activities, they remain detached from the egoistic notion of being the 'doer'. He provides the analogy of the sun: just as the sun radiates light naturally without any effort or pride in the act of illuminating, a wise person acts as a medium for divine action. Their identity is merged with the universal self, making them immune to the karmic bondage that usually follows action driven by ego.

🎯 Practical Application

Perform your daily tasks with a sense of duty rather than pride. For example, a doctor treating a patient should focus on the service and the recovery of the patient rather than the fame of being a 'great healer'.

📌 Context

Saint Dnyaneshwar explains how a realized soul performs actions without being bound by the ego of doership, using the sun as an analogy.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 80

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥ ८० ॥

"Therefore, perform the appropriate actions and prescribed duties excellently, while renouncing the desire for their fruits."

उचित Adjective
uchita
योग्य
Proper or appropriate
विहित Adjective
vihita
शास्त्रसंमत कर्तव्य
Prescribed duty
आचरावे Verb
acharave
आचरण करावे
Should perform or practice
उत्तम Adverb
uttama
श्रेष्ठ प्रकारे
Excellently
फळाशा Noun
phalasha
फळाची अपेक्षा
Desire for results
सांडूनि Verb
sanduni
त्याग करून
Renouncing or leaving

💡 Meaning

Therefore, perform the appropriate actions and prescribed duties excellently, while renouncing the desire for their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the core principle of Nishkama Karma (selfless action). He suggests that one should perform actions that are appropriate (uchita) and prescribed by dharma (vihita). The key is to perform these actions with excellence but without any craving for the end result. By letting go of the anxiety regarding the outcome, an individual can achieve mental peace and perform the task with total focus and perfection. This approach transforms ordinary work into a spiritual practice.

🎯 Practical Application

A professional should focus on delivering high-quality work rather than constantly worrying about a promotion or bonus. Example: A doctor treating a patient should focus entirely on the treatment process rather than the fee or fame.

📌 Context

Saint Dnyaneshwar explains Shri Krishna's teaching on how to perform actions without being bound by their consequences.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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