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Wednesday, 23 May 2029
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 248

म्हणोनि तूं पां धनुर्धरा | सांडूनि हा अहंकारु | या कर्माचा आदरु | करीं वेगीं || २४८ ||

"Therefore, O Archer, casting aside this ego, quickly embrace the performance of these duties."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
अर्जुना (धनुष्य धारण करणारा)
O Archer (Arjuna)
सांडूनि Verb
Sanduni
त्याग करून / सोडून
Giving up / Casting aside
अहंकारु Noun
Ahankaru
गर्व / मी-पणा
Ego / Pride
आदरु Noun
Adaru
सन्मान / स्वीकार
Respect / Acceptance
वेगीं Adverb
Vegin
त्वरित / लवकर
Quickly / Promptly

💡 Meaning

Therefore, O Archer (Arjuna), give up this ego and promptly embrace your duty with respect.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the path to spiritual liberation is not through the abandonment of action, but through the abandonment of the egoistic sense of agency. By addressing Arjuna as 'Dhanurdhara' (the archer), he reminds him of his inherent duty. The instruction is to embrace action with respect and promptness, ensuring that the 'I' does not interfere with the natural flow of righteous duty. It teaches that true respect for work comes when the ego is removed.

🎯 Practical Application

When working on a team project, instead of thinking 'I am the sole reason for success', focus on doing your part excellently as a service to the goal. For example, a student should study diligently as their duty, without letting the pride of being 'topper' hinder their learning process.

📌 Context

Saint Dnyaneshwar explains Krishna's advice to Arjuna about performing action without the sense of doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 155

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कूर्मु आपुलीं अंगें । स्वेच्छेंचि संवरी वेगें । तैसीं इंद्रियें विषयसंगें । आवरिलीं ज्यानें ॥

"As the tortoise withdraws its limbs from all sides, so does the person who withdraws the senses from their objects; their wisdom is firmly established."

कूर्मु Noun
Kurmu
कासव
Tortoise
अंगें Noun
Ange
अवयव
Limbs
स्वेच्छेंचि Adverb
Svecchenchi
स्वतःच्या इच्छेने
By one's own will
संवरी Verb
Sanvari
आवरतो किंवा आत घेतो
Withdraws or restrains
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयसंगें Noun
Vishayasange
विषयांच्या ओढीपासून
From attachment to objects
आवरिलीं Verb
Avarili
नियंत्रित केली
Controlled

💡 Meaning

Just as a tortoise withdraws its limbs into its shell by its own will, one who has withdrawn their senses from the objects of the senses is said to have steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a tortoise to describe the mastery of a Sthitaprajna (a person of steady wisdom) over their senses. Just as a tortoise withdraws its limbs into its shell at will for protection, a wise person can withdraw their senses from worldly objects. This control is not forced but comes from a deep inner realization and willpower, ensuring that the intellect remains undisturbed by external temptations. It highlights that true freedom comes from the ability to detach from sensory pleasures whenever necessary.

🎯 Practical Application

When faced with distractions like social media while working on a goal, practice 'mental withdrawal' like a tortoise to stay focused on your priority and maintain mental peace.

📌 Context

Saint Dnyaneshwar explains the mastery of a person of steady wisdom over their senses using the analogy of a tortoise.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 168

म्हणोनि इंद्रियें आपुलेनि बळें । विचरती जरी विषयमेळें । तरी तीं न बाधती कवणें काळें । जयाचें मन स्वाधीन ॥

"Therefore, if the senses move among objects by their own strength, they never cause any harm to one whose mind is under control."

इंद्रियें Noun
indriyēṃ
ज्ञानेंद्रिये आणि कर्मेंद्रिये
sense organs
विचरती Verb
vicaratī
वावरतात किंवा फिरतात
wander or move
विषयमेळें Noun
viṣayamēḷēṃ
विषयांच्या समूहात
in the company of objects
बाधती Verb
bādhatī
बाधा आणणे किंवा त्रास देणे
obstruct or harm
स्वाधीन Adjective
svādhīna
स्वतःच्या ताब्यात
under one's own control

💡 Meaning

If a person's mind is under their own control, their senses do not cause any harm or bondage even if they move among sensory objects.

🔍 Deep Interpretation

Dnyaneshwar Maharaj explains that for a person who has achieved mastery over their mind, the natural movement of the senses among worldly objects does not cause spiritual bondage. When the mind is disciplined and centered, the senses lose their power to distract or delude the individual. This is the hallmark of a 'Sthitaprajna' (one of steady wisdom), who can live in the world and engage with it without being tainted by attachments or aversions.

🎯 Practical Application

In modern life, this means that if we have mental discipline, external distractions like social media or junk food won't sway us from our goals. For example, a focused student remains undisturbed by noise in their surroundings.

📌 Context

Saint Dnyaneshwar describes the state of a person who has mastered their mind and how they interact with the material world without being affected.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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