Thursday, 29 April 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 276

आणि विषयांतें जरी सेविले । तरी तेथें कांहीं न बाधिले । जैसें जळीं जळचरें संचरले । परी जळें न भिजती ॥ २७६ ॥

"Even if they experience sensory objects, they are not affected by them; just as aquatic creatures move in water but do not get wet."

विषयांतें Noun
Viṣayāntē
इंद्रियांचे विषय (शब्द, स्पर्श, रूप इ.)
Sensory objects
सेविले Verb
Sēvilē
उपभोगले किंवा सेवन केले
Experienced or consumed
बाधिले Verb
Bādhilē
अडकले किंवा त्रास झाला
Affected or bound
जळचरें Noun
Jaḷacarēṃ
पाण्यात राहणारे प्राणी
Aquatic creatures
संचरले Verb
Saṃcaralē
वावरले किंवा फिरले
Moved or wandered
भिजती Verb
Bhijatī
ओले होणे
To get wet

💡 Meaning

Just as aquatic animals move in water without getting wet, a wise person experiences the world without being affected by it.

🔍 Deep Interpretation

Saint Dnyaneshwar uses a profound analogy of aquatic life to describe the detachment of a self-realized soul. A person of steady wisdom interacts with the material world through their senses, yet remains internally untouched by desires or attachments. Just as water does not penetrate the skin of certain aquatic animals despite them living in it, the worldly pleasures do not affect the inner peace of a wise person. This signifies mastery over the senses rather than mere suppression.

🎯 Practical Application

Maintain mental balance while using modern comforts. For example, use social media for information but do not let the comments or likes affect your emotional well-being.

📌 Context

Saint Dnyaneshwar describes the state of a Sthitaprajna (a person of steady wisdom) who remains unattached to the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 275

म्हणौनि जे जे उचित । आणि अवसरें पावे प्राप्त । तें कर्म न सांडितां विहित । आचरावें ॥ २७५ ॥

"Therefore, whatever is appropriate and comes to you as per the occasion, perform that prescribed duty without abandoning it."

म्हणौनि Adverb
Mhaṇouni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / उचित
Appropriate
अवसरें Noun
Avasarēṃ
वेळेनुसार / प्रसंगानुसार
According to occasion
प्राप्त Adjective
Prāpta
मिळालेले / वाट्याला आलेले
Obtained / Received
विहित Adjective
Vihita
शास्त्राने सांगितलेले / विहित
Prescribed / Ordained
आचरावें Verb
Ācarāvē
आचरण करावे / करावे
Should be performed

💡 Meaning

Therefore, whatever is appropriate and comes to you according to the occasion, perform that prescribed duty without abandoning it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that renunciation of action is not the goal of a seeker. Instead, one must identify the duties that are appropriate (Ucita) and timely (Avasare). These 'Vihita' (ordained) actions are those that align with one's social and moral responsibilities. By performing these duties without attachment or avoidance, an individual purifies their mind. Running away from responsibilities is seen as a hindrance to spiritual progress, whereas performing them with integrity is a form of worship.

🎯 Practical Application

In professional life, if a challenging project is assigned to you, treat it as your 'Vihita Karma'. Instead of procrastinating or making excuses, complete it with full dedication, viewing it as your contribution to your field and personal growth.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty as part of the path to spiritual realization, emphasizing that prescribed actions should not be abandoned.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 6

जैसा एकाचि कार्यालागु । दोनी मार्ग ॥

"As there are two paths for the same task."

जैसा Adverb
Jaisa
जसा
As / Just like
एकाचि Adjective
Ekachi
एकाच
Only one
कार्यालागु Noun
Karyalagu
कार्यासाठी / कामासाठी
For the task / For the work
दोनी Adjective
Doni
दोन
Two
मार्ग Noun
Marg
रस्ता / मार्ग
Path / Way

💡 Meaning

Just as there can be two different paths for the same task or destination, Sanyasa and Yoga are two paths to the same goal.

🔍 Deep Interpretation

Dnyaneshwar Maharaj illustrates that although Sanyasa (the path of knowledge/renunciation) and Karma Yoga (the path of action) appear distinct, they serve the same purpose. Just as two different paths can lead to the same destination, these two spiritual disciplines lead the seeker to the same ultimate realization of the Self. The choice of path depends on the seeker's temperament, but the result is identical.

🎯 Practical Application

In daily life, different people may use different methods to achieve the same goal. For example, two students might have different study schedules, but both aim for academic excellence. We should respect different approaches as long as the goal is righteous.

📌 Context

Saint Dnyaneshwar explains the equivalence of Sanyasa and Karma Yoga using a simple analogy.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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