Monday, 25 January 2027
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 58

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

आणि आपुलिया स्वेच्छा। इंद्रियें आवरूनि रया। जैसा कूर्मु अंगां आपुलिया। संकोचूनि राहे॥

"And by one's own will, restraining the senses, just as a tortoise remains by contracting its limbs."

स्वेच्छा Noun
Sveccha
स्वतःची इच्छा
One's own will
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
आवरूनि Verb
Avaruni
आवरणे किंवा मागे खेचणे
Restraining or withdrawing
कूर्मु Noun
Kurmu
कासव
Tortoise
संकोचूनि Verb
Sankochuni
आकसून किंवा संकुचित करून
Contracting or withdrawing into oneself
अंगां Noun
Anga
अवयव
Limbs or body parts

💡 Meaning

Just as a tortoise withdraws its limbs into its shell by its own will, the one who withdraws their senses from sense-objects is said to have a steady intellect.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the metaphor of a tortoise to explain the mastery of a self-realized soul over their senses. Just as a tortoise can withdraw its limbs into its protective shell at will, a person of steady wisdom can withdraw their senses from external objects. This control is not forced but is a natural result of spiritual maturity. When the mind is no longer scattered by external desires, it becomes firmly established in the Self.

🎯 Practical Application

In modern life, this can be applied as 'Digital Detox' or focus. For example, while studying or working, consciously putting away your phone to avoid distractions is a form of withdrawing your senses to achieve a goal.

📌 Context

Arjuna asks Krishna about the characteristics of a person with steady wisdom. Krishna explains how such a person controls their senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 43

म्हणौनि उचित जे कर्म । आणि जेणें पाविजे स्वधर्म । तेंचि करीं तूं मनोधर्म । सांडूनियां ॥

म्हणून जे उचित कर्म आहे आणि ज्याने स्वधर्माची प्राप्ती होते, तेच तू मनाचे संकल्प-विकल्प सोडून कर.

"Therefore, perform the appropriate action and that which fulfills your duty, by abandoning the tendencies of the mind."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य / विहित
Appropriate / Proper
स्वधर्म Noun
Swadharma
स्वतःचे कर्तव्य
One's own duty
मनोधर्म Noun
Manodharma
मनाचे संकल्प-विकल्प / मानसिक ओढ
Mental tendencies / whims
सांडूनियां Verb
Sanduniya
त्याग करून / सोडून
Abandoning / Giving up
पाविजे Verb
Pavije
मिळते / प्राप्त होते
Attained / Fulfilled

💡 Meaning

Therefore, perform that action which is appropriate and through which your duty is fulfilled, by setting aside the whims and distractions of the mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the performance of 'Uchita Karma' (appropriate action) that aligns with one's 'Swadharma' (inherent duty). He suggests that one must act by discarding 'Manodharma'—the fickle nature of the mind characterized by doubts, desires, and attachments. True action is that which is performed with a steady mind, focused entirely on the duty itself rather than the psychological fluctuations of the ego. It is a call to action based on righteousness rather than impulse.

🎯 Practical Application

In a professional setting, focus on completing your assigned tasks with integrity, without letting personal biases or the fear of failure distract your performance.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, advises Arjuna to perform his natural duty by discarding mental distractions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 92

म्हणोनि विषय हे सर्वथा । न सेविजे पांडुसुता । जे हे दुःखमूळ अनर्था । विरूढले असे ॥ ९२ ॥

"Therefore, O son of Pandu, do not indulge in these sense-objects at all; for they are the very root of misery and the source of all evils."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सर्वथा Adverb
Sarvatha
पूर्णपणे / कधीही
In every way / Always
पांडुसुता Noun
Pandusuta
अर्जुना (पांडूचा पुत्र)
Arjuna (Son of Pandu)
दुःखमूळ Noun
Dukhamula
दुःखाचे मूळ
Root of misery
अनर्था Noun
Anartha
संकटांना / अनर्थाला
Calamity / Evil
विरूढले Verb
Virudhale
वाढलेले / पसरलेले
Grown / Spread

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, for they are the root of all suffering and the source of all calamities.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures (Vishaya) are the primary source of all human suffering. While they may appear attractive and pleasurable at the onset, they are inherently rooted in misery. He describes them as the 'root of calamity' that grows and spreads within a person's life, leading to spiritual and mental downfall. A wise person (Viveki) recognizes that these pleasures are transient and lead to long-term pain, hence they practice detachment and self-restraint to achieve lasting peace.

🎯 Practical Application

Consider the modern addiction to digital screens or unhealthy habits. They provide instant gratification but lead to long-term health issues and mental fatigue. Practicing moderation and being mindful of our consumption is the practical application of this wisdom.

📌 Context

Dnyaneshwar Maharaj explains the deceptive nature of sensory pleasures and advises Arjuna to stay away from them to avoid suffering.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile