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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 57

म्हणौनि कर्मे तरी कीजती । परि फळाची आशा न धरिजे चित्तीं । जैसीं बीजें भाजिलीं न रुजती । तैसे कर्म जाणावें ॥

म्हणून कर्मे तर करावीत, पण फळाची आशा मनात धरू नये. ज्याप्रमाणे भाजलेली बीजे रुजत नाहीत, त्याप्रमाणे ते कर्म समजावे.

"Therefore, actions should indeed be performed, but the hope for fruit should not be held in the mind. Know that such action is like seeds that, once roasted, do not sprout."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
करावीत
Should be done
चित्तीं Noun
Chitti
मनात
In the mind
भाजिलीं Adjective
Bhajili
भाजलेली
Roasted
रुजती Verb
Rujati
उगवणे
To sprout
जाणावें Verb
Janave
समजावे
Should be known

💡 Meaning

Perform your duties but do not desire the results. Just as roasted seeds cannot sprout, actions done without attachment do not bind you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the essence of Karma Yoga. He suggests that one must perform their duties (Karma) but without any attachment to the results (Phala). He uses a powerful agricultural metaphor: just as seeds that have been roasted or parched lose their ability to germinate and sprout into a plant, actions performed without the desire for rewards do not bind the individual to the cycle of cause and effect (Samsara). Such 'roasted' actions do not create new 'Samskaras' or karmic debts, leading the seeker toward spiritual liberation.

🎯 Practical Application

A professional should focus on delivering high-quality work rather than constantly worrying about a promotion or bonus. This focus leads to excellence without the anxiety of outcomes.

📌 Context

Saint Dnyaneshwar explains the concept of selfless action using the metaphor of roasted seeds.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 24

तैसेचि हेही ग्रंथकथन | जे सकळ कळांचे निधान | कीं मोक्षलक्ष्मीचें भुवन | कीं विसांवा हा || २४ ||

"Similarly, this narration of the scripture is the treasure-house of all arts, the abode of the wealth of liberation, and a place of true rest."

तैसेचि Adverb
taisechi
त्याचप्रमाणे
similarly
ग्रंथकथन Noun
granthakathan
ग्रंथाचे निरूपण
narration of the scripture
सकळ Adjective
sakal
सर्व
all
निधान Noun
nidhan
भांडार किंवा खजिना
treasure or storehouse
भुवन Noun
bhuvan
निवासस्थान किंवा घर
abode or house
विसांवा Noun
visanva
विश्रांतीचे ठिकाण
resting place

💡 Meaning

Similarly, this narration of the scripture is the storehouse of all arts, the very abode of the Goddess of Liberation, and the ultimate resting place for the soul.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the spiritual and aesthetic depth of the Dnyaneshwari. He describes the text as a 'Nidhan' (treasure-house) of all arts and knowledge. By calling it the 'Bhuvan' (abode) of Moksha-Lakshmi, he suggests that liberation resides within these teachings. Finally, he identifies the text as 'Visanva' (rest), implying that for a soul tired of the worldly cycle of birth and death, this scripture provides the ultimate sanctuary and peace.

🎯 Practical Application

In the middle of a chaotic life, engaging with spiritual wisdom acts as a sanctuary. Example: Reading these verses can provide mental clarity and a sense of peace when one feels overwhelmed by daily responsibilities.

📌 Context

Saint Dnyaneshwar describes the glory and the profound impact of the Dnyaneshwari (his commentary on the Gita) after praising the Mahabharata.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 62

जैसीं बीजें विरूढलीं भूमी । तैसीं कर्में आचरतां आम्ही । परि तीं न होती फळगामी । संन्यासु तो ॥

"As seeds sown in the earth grow, so do the actions we perform; but if they do not result in the fruit of bondage, that is true renunciation."

जैसीं Adverb
Jaisīṃ
ज्याप्रमाणे
Just as
बीजें Noun
Bījēṃ
बिया
Seeds
भूमी Noun
Bhūmī
जमीन
Earth/Ground
कर्में Noun
Karmēṃ
कार्ये/कर्मे
Actions
आचरतां Verb
Ācaratāṃ
करताना/आचरण करताना
Performing
फळगामी Adjective
Phaḷagāmī
फळ देणारी/बंधनात टाकणारी
Result-oriented/Binding
संन्यासु Noun
Sannyāsu
त्याग/संन्यास
Renunciation

💡 Meaning

Just as seeds sown in the earth grow into plants, our actions usually produce results. However, when actions are performed such that they do not create bondage, it is called true renunciation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar redefines the traditional concept of Sannyasa (renunciation). He uses the analogy of seeds sown in the ground. Naturally, seeds sprout and grow; similarly, human actions naturally produce consequences (Karma-phala). However, a true Sannyasi is not one who stops acting, but one whose actions do not lead to the 'sprouting' of worldly bondage. By performing duties without the desire for personal gain and without the ego of being the 'doer', the cycle of cause and effect is broken. This state of being in the world but not of it is the essence of Dnyaneshwari's philosophy on action.

🎯 Practical Application

Apply this by focusing on the process rather than the outcome. For example, while volunteering for a social cause, do it for the joy of service rather than for recognition or a certificate. This detachment from the result brings mental peace.

📌 Context

Saint Dnyaneshwar explains the concept of Nishkama Karma (selfless action) as the true form of Sannyasa.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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