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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 77

कर्मण्यकर्म य: पश्येदकर्मणि च कर्म य: । स बुद्धिमान्मनुष्येषु स युक्त: कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मचि कर्म होय । हें विवंचितां डोळयांसि न ये । बुद्धीच्याही ॥ ७७ ॥

"Where action becomes inaction, and inaction itself becomes action; this, when contemplated, does not come to the eyes of even the intellect."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
अकर्म Noun
Akarma
कर्माचा अभाव किंवा फळाची अपेक्षा नसलेले कर्म
Inaction or selfless action
विवंचितां Verb
Vivanchita
विचार केला असता किंवा शोध घेतला असता
While contemplating or analyzing
डोळयांसि Noun
Dolyansi
दृष्टीला किंवा डोळ्यांना
To the eyes or vision
बुद्धीच्याही Noun
Buddhichyahi
बुद्धीला सुद्धा
Even to the intellect

💡 Meaning

Where action is seen as inaction and inaction as action, this mystery remains elusive even to the keenest intellect.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the subtle state of a realized soul. A wise person perceives that even while performing physical actions, there is a state of non-action (Akarma) because they are free from ego and attachment to results. Conversely, physical stillness is not true inaction if the mind is restless with desires. This profound truth is difficult to grasp even for a sharp intellect.

🎯 Practical Application

Practice mindfulness in daily tasks. For example, while studying, focus entirely on the subject without worrying about the grades, thus performing the action without the burden of the result.

📌 Context

Saint Dnyaneshwar explains the paradoxical nature of action and inaction as described in the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 19

य एनं वेत्ति हन्तारं यश्चैनं मन्यते हतम् । उभौ तौ न विजानीतो नायं हन्ति न हन्यते ॥

आणि मारितो मी म्हणती । जे मारिले असे मानिती । ते दोघेही न जाणती । निभ्रांत पैं ॥ १९ ॥

"Those who think they are the slayer and those who think they are slain, both are ignorant. This soul neither slays nor is slain."

मारितो Verb
marito
मारणारा
killer
मानिती Verb
maniti
मानतात
believe
जाणती Verb
janati
जाणतात
know
निभ्रांत Adverb
nibhrant
निःसंशयपणे
undoubtedly
पैं Particle
paim
खरोखर
indeed

💡 Meaning

Those who think they kill and those who think they are killed, both do not know the truth. The soul neither kills nor is killed.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that the soul is eternal and beyond the cycle of birth and death. Those who think they are the killers or those who think they are being killed are both ignorant of the truth. The soul neither kills nor is it killed; it is the physical body that perishes while the soul remains untouched and immutable.

🎯 Practical Application

In daily life, we often identify ourselves with our physical bodies or temporary roles. This verse teaches us to look beyond physical destruction and understand our inner strength. Example: Even if a business fails, the person's inner potential remains intact to start again.

📌 Context

Lord Krishna explains the immortality of the soul to Arjuna, and Saint Dnyaneshwar elaborates on this in Marathi.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 133

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे हे वर्म । सुखाचें गा ॥

"Therefore, perform that which is appropriate action and that which is prescribed duty; this indeed is the secret of happiness."

उचित Adjective
uchita
योग्य/उचित
appropriate/proper
विहित Adjective
vihita
शास्त्राने सांगितलेले/नेमून दिलेले
prescribed/ordained
आचरावे Verb
acharave
आचरण करावे/पाळावे
should practice/perform
वर्म Noun
varma
रहस्य/मर्म/गुपित
secret/essence
सुखाचें Noun
sukhache
आनंदाचे
of happiness

💡 Meaning

Therefore, performing appropriate actions and prescribed duties is the true secret of happiness.

🔍 Deep Interpretation

In this verse from the Dnyaneshwari, Saint Dnyaneshwar emphasizes that the secret to a happy and fulfilled life lies in the performance of 'Uchita Karma' (appropriate action) and 'Vihita Dharma' (prescribed duty). He suggests that one does not need to seek happiness externally; rather, it is found by aligning one's actions with their inherent duties and moral responsibilities. This adherence to 'Swadharma' (one's own duty) without attachment to results is the 'Varma' or the core secret that leads to spiritual and worldly contentment.

🎯 Practical Application

In a professional environment, focusing on your specific responsibilities with integrity, rather than being distracted by office politics or rewards, is the 'secret' to professional satisfaction and long-term success.

📌 Context

Saint Dnyaneshwar explains to Arjuna that performing one's natural and prescribed duties is the only path to true peace and happiness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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