Tuesday, 18 June 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 97

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

म्हणोनि तूं अर्जुना | या कर्मातें न संडीं ना | परी फळाची वासना | धरुं नको ||

"Therefore, Arjuna, do not forsake your duty; however, do not keep a craving for the results."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
कर्मातें Noun
Karmate
कर्माला / कर्तव्याला
To the duty/action
संडीं Verb
Sandi
त्यागू नको / सोडू नको
Do not abandon
फळाची Noun
Phalachi
निकालाची / फळाची
Of the fruit/result
वासना Noun
Vasana
इच्छा / आसक्ती
Desire/Craving
धरुं Verb
Dharu
ठेवणे / धरणे
To hold/keep

💡 Meaning

Therefore, O Arjuna, do not abandon your duty, but do not harbor any desire for the fruits of your actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the philosophy of Nishkama Karma. He advises Arjuna that while performing one's prescribed duties is mandatory, harboring a desire for the specific outcome is a spiritual hindrance. True liberation comes not from the cessation of work, but from the cessation of the egoistic desire for rewards. By focusing entirely on the action itself and surrendering the results to the Divine, a person remains untouched by the bondage of Karma.

🎯 Practical Application

In professional life, focus on the quality of your work rather than obsessing over the promotion. For example, a doctor should focus on treating the patient to the best of their ability without being distracted by the fame or fee they might receive.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's teaching on why one must perform their duty without being attached to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 50

म्हणौनि तूं आतां । सांडीं हे विवंचना पांडुसुता । होईं गा सावधु चित्ता । स्वधर्मीं या ॥ ५० ॥

"Therefore, now give up this deliberation, O son of Pandu; be alert in your mind towards your own duty."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
सांडीं Verb
Sandi
सोडून दे
Give up / Abandon
विवंचना Noun
Vivanchana
चिंता किंवा विचार
Deliberation or Worry
पांडुसुता Noun
Pandusuta
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
सावधु Adjective
Savadhu
जागृत किंवा सावध
Alert or Attentive
स्वधर्मीं Noun
Swadharmi
स्वतःच्या कर्तव्यात
In one's own duty

💡 Meaning

Therefore, O Arjuna, give up this worry and be attentive towards your own duty.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of mental clarity in performing one's duty. He tells Arjuna to abandon all 'Vivanchana' (mental deliberations or doubts) that hinder action. The essence of Karma Yoga is to be 'Savadhu' (alert and mindful) while performing 'Swadharma' (one's own duty). By being fully present in the task at hand, one transcends the anxieties of the results.

🎯 Practical Application

In professional life, instead of worrying about promotions or competition, focusing entirely on the quality of your current project is the application of this teaching.

📌 Context

Saint Dnyaneshwar advises Arjuna to stop overthinking and focus on his inherent duty.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 101

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥

म्हणौनि कर्माचें रूप ओळखावें । अकर्माचेंही जाणावें । आणि विकर्माचेंही पाहावें । पूर्णपणें ॥

"Therefore, one should recognize the nature of action, know about inaction, and also observe forbidden action completely."

म्हणौनि Conjunction
Mhaṇōni
म्हणून
Therefore
कर्माचें Noun
Karmācēṃ
कर्माचे
of action
रूप Noun
Rūpa
स्वरूप
nature/form
ओळखावें Verb
Oḷakhāvēṃ
ओळखावे / ओळखून घ्यावे
should recognize
अकर्माचें Noun
Akarmācēṃ
अकर्माचे (निष्काम कर्माचे)
of inaction/selfless action
विकर्माचें Noun
Vikarmācēṃ
वाईट किंवा निषिद्ध कर्माचे
of forbidden action
पूर्णपणें Adverb
Pūrṇapaṇēṃ
संपूर्णपणे
completely

💡 Meaning

Therefore, one must understand the true nature of action, recognize the nature of inaction, and also clearly perceive the nature of forbidden action.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the Sanskrit verse from the Gita, emphasizing that the path of action is mysterious. One must clearly distinguish between 'Karma' (prescribed duties), 'Vikarma' (prohibited or sinful actions), and 'Akarma' (inaction or action performed without attachment). Understanding these nuances is vital for a seeker to remain untainted by the bonds of worldly existence.

🎯 Practical Application

In professional life, distinguish between your duty (Karma), unethical shortcuts (Vikarma), and working with a sense of detachment (Akarma). For example, earning money through hard work is Karma, but through fraud is Vikarma.

📌 Context

Lord Krishna explains the complexity of distinguishing between right action, wrong action, and inaction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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