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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 84

जेथ पाविजे तें आपणचि होइजे । मग पावणें हें न बोलिजे । ऐसें ऐक्य आथी ॥

"Where that which is to be attained is reached, one becomes that itself; then 'attaining' is no longer spoken of; such is the unity."

जेथ Adverb
Jetha
जेथे
Where
पाविजे Verb
Pavije
प्राप्त करणे
To be attained
आपणचि Pronoun
Aapanachi
स्वतःच
Oneself
होइजे Verb
Hoije
होणे
Becomes
ऐक्य Noun
Aikya
एकरूपता
Unity
आथी Verb
Aathi
आहे/असते
Is/Exists

💡 Meaning

Where one becomes the very thing they sought to reach, the concept of 'attaining' ceases to exist; such is the state of perfect unity.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual realization. He explains that once a seeker reaches the ultimate goal (Brahman), they lose their individual identity and become one with the goal itself. The distinction between the 'reacher' and the 'destination' vanishes. This is the state of Advaita (non-duality), where the soul realizes its inherent unity with the Supreme Consciousness, much like a drop of water merging into the ocean.

🎯 Practical Application

In daily life, when you are fully absorbed in a creative task like painting or coding, you lose the sense of 'I am doing this' and become the process itself. This flow state is a glimpse of the unity Dnyaneshwar speaks of, where the doer and the deed become one.

📌 Context

Saint Dnyaneshwar explains the state of non-duality (Advaita) where the seeker and the goal become one.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 205

जैसा अंबरु न शिविजे धूमें । तैसा देहसंगु न लिंपे कर्मे । जो नित्यमुक्तु महिमे । आपुलिया ॥ २०५ ॥

"As the sky is not touched by smoke, so the association with the body does not taint with karma the one who is eternally free in his own glory."

अंबरु Noun
Ambaru
आकाश
Sky
न शिविजे Verb
Na Shivije
स्पर्श होत नाही
Is not touched
धूमें Noun
Dhumme
धुराने
By smoke
न लिंपे Verb
Na Limpe
लिप्त होत नाही
Does not get tainted
नित्यमुक्तु Adjective
Nityamuktu
सदैव मुक्त
Eternally free
महिमे Noun
Mahime
वैभवात किंवा स्वरूपात
In glory or nature

💡 Meaning

Just as the sky is not touched by smoke, the one who is eternally free in their own glory is not tainted by the actions of the body.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the inherent purity and detachment of the Self (Atman). He uses the metaphor of the sky: although smoke exists within the space of the sky, it cannot stain or affect the sky's essential nature. Similarly, an enlightened being who is established in their true self remains untouched by the actions performed by the physical body. Such a person resides in their own eternal glory, free from the bondage of karma and the limitations of the material world.

🎯 Practical Application

Practice detachment in daily life by performing your duties without the ego of being the 'doer'. For example, help others without expecting recognition, keeping your inner self as clear as the sky.

📌 Context

Saint Dnyaneshwar explains the non-attached nature of the soul using the analogy of the sky and smoke.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 113

म्हणोनि बाह्य हे विषय । न संडितांही सांडिले होय । जरी अंतरीं होय । विरक्तु पुरुषु ॥

"Therefore, external objects are as good as abandoned, even if not physically left, if the person is internally detached."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
बाह्य Adjective
Bahya
बाहेरील
External
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
संडितांही Verb
Sanditahi
सोडले तरी
Even if abandoned
अंतरीं Adverb
Antari
मनामध्ये
Internally / In the heart
विरक्तु Adjective
Viraktu
आसक्ती नसलेला
Detached / Dispassionate

💡 Meaning

Therefore, if a person is internally detached, then even without physically abandoning external objects, they are effectively renounced.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true detachment (Vairagya) is an internal mental state. If a person has conquered their inner desires and is mentally detached from the results of their actions, they are considered a 'Virakta' (renunciant). Even if such a person continues to live in the physical world and interact with sense objects, they remain untouched by them. The physical abandonment of objects is unnecessary if the mental craving has already ceased.

🎯 Practical Application

In modern life, one can possess wealth and technology, but if they are not mentally enslaved by these possessions, they practice internal detachment. For example, using a car for commuting without being egoistically attached to its brand.

📌 Context

Saint Dnyaneshwar explains that true renunciation is a state of mind rather than a physical act of leaving the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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