Monday, 05 February 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 129

तरी अर्जुना हे ऐकें । जो हा निजधर्मु न चुके । तो सकळ सुखें ओळखे । आपणयांतें ॥ १२९ ॥

"Therefore, Arjuna, listen to this: he who does not fail in his own duty, recognizes himself through all happiness."

निजधर्मु Noun
Nijadharmu
स्वतःचे कर्तव्य किंवा धर्म
One's own duty or Dharma
न चुके Verb
Na chuke
चुकत नाही किंवा सोडत नाही
Does not fail or deviate
सकळ Adjective
Sakal
सर्व किंवा संपूर्ण
All or entire
ओळखे Verb
Olakhe
ओळखतो किंवा जाणतो
Recognizes or knows
आपणयांतें Pronoun
Aapnayante
स्वतःला
Oneself

💡 Meaning

Listen Arjuna, he who never fails in his own duty (Dharma), experiences all happiness and realizes his true self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that steadfast adherence to one's inherent duty (Swadharma) is the path to ultimate bliss. One who does not deviate from their moral and social responsibilities finds that all forms of happiness naturally gravitate towards them. More importantly, this discipline leads to self-recognition or Atman-realization, where the individual understands their true nature beyond the physical realm. It suggests that peace is not found externally but through the integrity of one's actions.

🎯 Practical Application

In daily life, if a professional focuses on their work with integrity (their current duty), they naturally gain respect and satisfaction, leading to a fulfilled life. For example, a doctor serving patients honestly is practicing their Swadharma.

📌 Context

Lord Krishna explains the importance of adhering to one's own duty (Swadharma) to achieve self-realization and happiness.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 131

म्हणौनि कर्माचेनि आधारें । जे कर्मचि सांडणें खरें । तें युक्तीचेनि द्वारें । जाण पां तूं ॥

"Therefore, through the support of action, the true renunciation of action is achieved; understand that through the means of skillful technique."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
of action
सांडणें Verb
Sāṇḍaṇē
त्याग करणे
to renounce
युक्तीचेनि Noun
Yuktīcēni
कौशल्याने / युक्तीने
by skill or technique
द्वारें Preposition
Dvārē
द्वारे / मार्गाने
through / by means of
जाण Verb
Jāṇa
समजून घे
understand / know

💡 Meaning

Therefore, understand that technique by which, with the support of action itself, true renunciation of action is achieved.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the paradox of renunciation. He suggests that true renunciation is not the physical abandonment of work, but the internal abandonment of the ego and attachment to results. By using action itself as a tool (performing it as a selfless sacrifice), one can transcend the cycle of cause and effect. This 'skill in action' is what Krishna urges Arjuna to master.

🎯 Practical Application

In professional life, focus entirely on the quality of your work (the process) rather than constantly worrying about the promotion or praise (the fruit), thereby reducing stress and improving efficiency.

📌 Context

Shri Krishna explains to Arjuna the secret of achieving freedom from the bonds of action by performing them with the right attitude.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 2

श्रीभगवानुवाच | संन्यास: कर्मयोगश्च नि:श्रेयसकरावुभौ | तयोस्तु कर्मसंन्यासात्कर्मयोगो विशिष्यते ||

तरी अर्जुना हे दोन्ही | मोक्षपथीं कीर निपुणी | परी संन्यासाहुनि कर्मयोगु | विशेषु गा ||

"Arjuna, both are indeed experts on the path of liberation; but Karma Yoga is superior to Sanyasa."

संन्यास Noun
Sanyasa
कर्माचा त्याग
Renunciation of action
कर्मयोगु Noun
Karmayogu
फळाची अपेक्षा न ठेवता केलेले कर्म
Yoga of selfless action
मोक्षपथीं Noun
Mokshapathin
मुक्तीच्या मार्गावर
On the path of liberation
निपुणी Adjective
Nipuni
कुशल किंवा समर्थ
Expert or capable
विशेषु Adjective
Visheshu
श्रेष्ठ किंवा अधिक चांगला
Superior or special
कीर Particle
Kira
खरोखर किंवा निश्चितपणे
Indeed or certainly

💡 Meaning

Arjuna, both renunciation and the yoga of action are capable of leading to liberation; however, the yoga of action is superior to the renunciation of action.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that while both Sanyasa (the path of knowledge/renunciation) and Karma Yoga (the path of selfless action) lead to the same ultimate goal of liberation, Karma Yoga is deemed superior for the seeker. The physical abandonment of action is difficult and often leads to hypocrisy if the mind is not ready. In contrast, performing one's duties without attachment to the results purifies the mind and leads to the same state of realization more naturally and effectively.

🎯 Practical Application

In modern life, instead of running away from challenges or duties, one should face them with a sense of service and detachment from the outcome. For example, a student should focus on learning and mastering a subject rather than just obsessing over grades.

📌 Context

Lord Krishna compares the path of renunciation with the path of selfless action to guide Arjuna on which is better.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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