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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 228

म्हणोनि कर्मे तरी कीजती। परि तीं कर्मांते न बाधती। जैं अहंभाव सांडिती। कर्तेपणाचा॥

"Therefore, actions are performed; but they do not bind, provided the ego of being the doer is cast away."

म्हणोनि Adverb
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
बाधती Verb
Badhati
बाधतात किंवा अडकवतात
Bind or obstruct
अहंभाव Noun
Ahambhav
अहंकार किंवा मी-पणा
Ego or sense of 'I'
सांडिती Verb
Sanditi
त्याग करतात किंवा सोडतात
Abandon or discard
कर्तेपणाचा Noun
Kartepanacha
मी करणारा आहे या भावनेचा
Of the sense of being the doer

💡 Meaning

Therefore, actions are indeed performed, but they do not bind the individual when the ego of being the 'doer' is abandoned.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the core principle of Karma Yoga. He explains that actions in themselves do not cause spiritual bondage; rather, it is the attachment and the egoistic claim of 'I am the doer' that binds an individual. When a seeker performs their duties while remaining detached from the results and surrendering the sense of agency to the Divine or the laws of nature, the actions become 'Akarma' (non-action). This state allows one to remain active in the world without being affected by the karmic cycle.

🎯 Practical Application

In professional life, focus on the quality of your work rather than constantly thinking 'I am the one achieving this.' Example: A surgeon performing a complex surgery with full concentration as a service, without letting the pride of their skill interfere with the process.

📌 Context

Saint Dnyaneshwar explains how a person can remain free from the bondage of actions by renouncing the ego of doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 214

म्हणोनि तूं आतां । झकविजे नको चित्ता । धरीं पां धीरता । पांडुकुमरा ॥ २१४ ॥

म्हणोनि तू आता । झकविजे नको चित्ता । धरी पां धीरता । पांडुकुमरा ॥ २१४ ॥

"Therefore, do not let your mind be deceived now; hold onto your courage, O son of Pandu."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविजे Verb
Zhakavije
फसवू देणे / मोहित होणे
To be deluded or deceived
चित्ता Noun
Chitta
मनाला
To the mind
धीरता Noun
Dheerata
धैर्य / सोशिकता
Courage or fortitude
पांडुकुमरा Noun
Pandukumara
पांडुपुत्रा (अर्जुना)
Son of Pandu (Arjuna)

💡 Meaning

Therefore, Arjuna, do not let your mind be deluded now. Hold onto your courage, O son of Pandu.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's guidance to Arjuna regarding the transient nature of the physical world. He emphasizes that the mind often gets trapped in the cycle of pleasure and pain caused by sensory perceptions. By advising Arjuna not to let his 'Chitta' (mind/consciousness) be deceived by these fleeting emotions, the verse highlights the importance of inner stability and spiritual fortitude. One must remain anchored in courage to transcend the dualities of life.

🎯 Practical Application

In modern life, when faced with sudden loss or overwhelming stress, instead of losing hope, one should practice emotional resilience. For example, if a business venture fails, instead of being overwhelmed by grief, stay calm and use courage to plan the next steps.

📌 Context

Lord Krishna advises Arjuna to remain steady and not be swayed by the temporary nature of sensory experiences and emotions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 203

या निशा सर्वभूतानां तस्यां जागर्ति संयमी । यस्यां जाग्रति भूतानि सा निशा पश्यतो मुनेः ॥

जेथ समस्त भूतें निजलीं । तेथ तो एकु जागा भलीं । आणि जेथ जीव जागे झाले । तेथ निजला तो ॥

"Where all beings have fallen asleep, there he alone is wide awake; and where the creatures are awake, there he is asleep."

समस्त Adjective
samasta
सर्व
all
भूतें Noun
bhūteṃ
प्राणी किंवा जीव
beings
निजलीं Verb
nijalīṃ
झोपली
slept
जागा Adjective
jāgā
जागृत
awake
भलीं Adverb
bhalīṃ
चांगल्या प्रकारे
well

💡 Meaning

Where all beings are asleep (in ignorance), the sage is wide awake (in self-realization). Where all beings are awake (in worldly affairs), the sage is asleep (detached).

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the paradoxical awareness of a realized soul. What is considered 'night' (ignorance) by common people is the 'day' (enlightenment) for a sage. Conversely, the material world that common people are intensely 'awake' to and engaged in, is perceived as a dream or 'night' by the sage, who remains detached from its illusions.

🎯 Practical Application

In a world obsessed with temporary trends and external validation, staying focused on inner peace and long-term values is a practical application. Example: Staying calm and focused on your work while others are distracted by gossip.

📌 Context

Saint Dnyaneshwar explains the state of a Sthitaprajna (a person of steady wisdom) using the metaphor of day and night.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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