Sunday, 13 June 2032
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 231

म्हणौनि तूं पां धनुर्धरा | या कर्मातें न संडवे सर्वथा | परि फळाची आशा न धरितां | आचरावें || २३१ ||

"Therefore, O Archer (Arjuna), do not ever abandon action; but perform it without harboring any hope for the fruit."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
धनुर्धरा Noun
Dhanurdhara
हे अर्जुना (धनुष्य धारण करणाऱ्या)
O Archer (Arjuna)
संडवे Verb
Sandave
सोडावे / त्याग करावा
To abandon / leave
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे / पूर्णपणे
In any way / completely
आचरावें Verb
Aacharave
आचरण करावे / करावे
To perform / practice
आशा Noun
Aasha
अपेक्षा / इच्छा
Desire / Expectation

💡 Meaning

Therefore, O Arjuna, do not abandon your duties at all; instead, perform them without any expectation of the results.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that action is an inherent part of human existence and cannot be entirely renounced. The path to spiritual growth is not through the abandonment of work, but through the abandonment of the ego and the desire for specific outcomes. By performing one's prescribed duties (Swadharma) with a sense of dedication and without being troubled by the results, an individual remains free from the karmic cycle. This selfless action transforms mundane work into a spiritual discipline.

🎯 Practical Application

A professional should focus on delivering high-quality work and serving the client's needs rather than being constantly preoccupied with a promotion or bonus.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's duty without attachment to the results, following the teachings of Lord Krishna in the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 308

म्हणौनि विषयांचेनि नांवें । जरी कानीं पडेल स्वभावें । तरी संकल्पाचेनि पालवे । शिवों नेंदावें ॥ ३०८ ॥

"Therefore, even if the names of sense-objects happen to fall on the ears naturally, one should not let them be touched by the hem of mental resolve."

विषयांचेनि Noun
vishayancheni
विषयांच्या (इंद्रिय भोगांच्या)
of sense objects
स्वभावें Adverb
swabhave
सहजपणे / नैसर्गिकरित्या
naturally / spontaneously
संकल्पाचेनि Noun
sankalpacheni
विचारांच्या किंवा इच्छेच्या
of thought or intent
पालवे Noun
palave
पदराने किंवा स्पर्शाने
by the edge or touch
शिवों Verb
shivo
स्पर्श करणे
to touch
नेंदावें Verb
nendave
देऊ नये
should not allow

💡 Meaning

Therefore, even if the names of sensory objects happen to fall on your ears naturally, do not let them be touched by the sprout of mental desire or imagination.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes the psychological root of desire. He suggests that the downfall of a seeker begins with the 'Sankalpa'—the mental formation or imagination regarding a sensory object. Even if one hears about a worldly pleasure by chance, one should not let the mind dwell on it. By preventing the 'touch' of thought (Sankalpa), one stops the chain reaction that leads to attachment, longing, and eventual loss of wisdom. It is a teaching on proactive mental discipline.

🎯 Practical Application

When browsing the internet, if you see a distracting advertisement for a luxury item, acknowledge its presence but immediately redirect your mind to your goal before you start imagining yourself owning it.

📌 Context

In the context of explaining the qualities of a person with steady wisdom (Sthitaprajna), Shri Krishna (through Dnyaneshwar Maharaj's commentary) explains how to prevent the downfall of the intellect by controlling the very first thought of desire.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 77

कर्मण्यकर्म य: पश्येदकर्मणि च कर्म य: । स बुद्धिमान्मनुष्येषु स युक्त: कृत्स्नकर्मकृत् ॥

जेथ कर्म अकर्म होय । आणि अकर्मचि कर्म होय । हें विवंचितां डोळयांसि न ये । बुद्धीच्याही ॥ ७७ ॥

"Where action becomes inaction, and inaction itself becomes action; this, when contemplated, does not come to the eyes of even the intellect."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
अकर्म Noun
Akarma
कर्माचा अभाव किंवा फळाची अपेक्षा नसलेले कर्म
Inaction or selfless action
विवंचितां Verb
Vivanchita
विचार केला असता किंवा शोध घेतला असता
While contemplating or analyzing
डोळयांसि Noun
Dolyansi
दृष्टीला किंवा डोळ्यांना
To the eyes or vision
बुद्धीच्याही Noun
Buddhichyahi
बुद्धीला सुद्धा
Even to the intellect

💡 Meaning

Where action is seen as inaction and inaction as action, this mystery remains elusive even to the keenest intellect.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the subtle state of a realized soul. A wise person perceives that even while performing physical actions, there is a state of non-action (Akarma) because they are free from ego and attachment to results. Conversely, physical stillness is not true inaction if the mind is restless with desires. This profound truth is difficult to grasp even for a sharp intellect.

🎯 Practical Application

Practice mindfulness in daily tasks. For example, while studying, focus entirely on the subject without worrying about the grades, thus performing the action without the burden of the result.

📌 Context

Saint Dnyaneshwar explains the paradoxical nature of action and inaction as described in the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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