Sunday, 15 February 2032
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 259

हा अघटितु जरी जाहला । तरी बुद्धीचेनि बळें जिंतला । जैसा मृगजळाचा पूर ओसरला । सूर्यकिरणीं ॥

"Even if this (desire) has become extraordinary, it is conquered by the strength of the intellect, just as the flood of a mirage recedes in the sun's rays."

अघटितु Adjective
Aghatitu
अशक्य किंवा अत्यंत कठीण
Impossible or very difficult
जिंतला Verb
Jintala
जिंकला जातो
Conquered
मृगजळाचा Noun
Mrugajalacha
मृगजळाचा (भासमान पाण्याचा)
Of a mirage
ओसरला Verb
Osarla
नाहीसा झाला किंवा कमी झाला
Receded or vanished
सूर्यकिरणीं Noun
Suryakirni
सूर्याच्या किरणांमुळे
By the sun's rays

💡 Meaning

Even if this desire seems impossible to overcome, it is conquered by the strength of the intellect; just as the flood of a mirage vanishes in the light of the sun.

🔍 Deep Interpretation

Saint Dnyaneshwar illustrates that although desire (Kama) appears invincible and overwhelming, it can be subdued through the power of refined intellect (Buddhi). He employs the metaphor of a mirage—a visual illusion of water in a desert. Just as the illusion of a flood in a mirage vanishes once the reality of the sun's rays hitting the sand is understood, the illusory grip of worldly desires loosens and disappears when the light of spiritual wisdom and discrimination shines through the intellect.

🎯 Practical Application

When faced with a strong temptation or an impulsive urge, use your rational mind to analyze its temporary nature. For example, if you feel a sudden urge to procrastinate, use your intellect to remind yourself of the long-term peace that comes from completing your tasks on time.

📌 Context

In the concluding part of Chapter 3, Shri Krishna explains to Arjuna how the intellect can be used to overcome the powerful enemy known as desire (Kama).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 92

म्हणोनि विषय हे सर्वथा । न सेविजे पांडुसुता । जे हे दुःखमूळ अनर्था । विरूढले असे ॥ ९२ ॥

"Therefore, O son of Pandu, do not indulge in these sense-objects at all; for they are the very root of misery and the source of all evils."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग
Sense objects
सर्वथा Adverb
Sarvatha
पूर्णपणे / कधीही
In every way / Always
पांडुसुता Noun
Pandusuta
अर्जुना (पांडूचा पुत्र)
Arjuna (Son of Pandu)
दुःखमूळ Noun
Dukhamula
दुःखाचे मूळ
Root of misery
अनर्था Noun
Anartha
संकटांना / अनर्थाला
Calamity / Evil
विरूढले Verb
Virudhale
वाढलेले / पसरलेले
Grown / Spread

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, for they are the root of all suffering and the source of all calamities.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that sensory pleasures (Vishaya) are the primary source of all human suffering. While they may appear attractive and pleasurable at the onset, they are inherently rooted in misery. He describes them as the 'root of calamity' that grows and spreads within a person's life, leading to spiritual and mental downfall. A wise person (Viveki) recognizes that these pleasures are transient and lead to long-term pain, hence they practice detachment and self-restraint to achieve lasting peace.

🎯 Practical Application

Consider the modern addiction to digital screens or unhealthy habits. They provide instant gratification but lead to long-term health issues and mental fatigue. Practicing moderation and being mindful of our consumption is the practical application of this wisdom.

📌 Context

Dnyaneshwar Maharaj explains the deceptive nature of sensory pleasures and advises Arjuna to stay away from them to avoid suffering.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 2

एवं परंपराप्राप्तमिमं राजर्षयो विदुः । स कालेनेह महता योगो नष्टः परंतप ॥

मग तो विवस्वतु मनूसी सांगे । मनू इक्ष्वाकूसि उपदेशे । ऐसी हे परंपरेच्या मार्गें । राजर्षीं पाविली ॥

"Then Vivasvan told it to Manu, and Manu instructed Ikshvaku. In this way, through the path of tradition, the royal sages attained it."

विवस्वतु Noun
Vivasvatu
सूर्य
The Sun God
मनूसी Noun
Manūsī
मनूला
To Manu
उपदेशे Verb
Upadēśē
उपदेश केला
Instructed or taught
परंपरेच्या Noun
Paramparēcyā
परंपरेने
Through lineage or tradition
राजर्षीं Noun
Rājarṣīṃ
राजर्षींना
To the royal sages
पाविली Verb
Pāvilī
प्राप्त झाली
Attained or reached

💡 Meaning

Then Vivasvan told it to Manu, and Manu instructed Ikshvaku. In this way, through the path of tradition, the royal sages attained it.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the 'Parampara' or the chain of transmission of spiritual wisdom. The knowledge was first given by the Sun (Vivasvan) to Manu, and then from Manu to King Ikshvaku. This highlights that true wisdom is preserved through a disciplined lineage of masters and students. It emphasizes that spiritual knowledge is not a new invention but an eternal truth passed down through generations of realized souls.

🎯 Practical Application

It teaches us the value of mentorship and preserving heritage. For example, a master craftsman teaching his apprentice the secrets of the trade to keep the art alive.

📌 Context

Lord Krishna explains the historical lineage (Parampara) of the Yoga he is teaching to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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