Saturday, 22 November 2031
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 6, Verse 4

यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते । सर्वसंकल्पसंन्यासी योगारूढस्तदोच्यते ॥

जेथ संकल्पाचां पायीं । विरक्ति जाली पाहीं । तेथ योगारूढु होई । ऐसें जाणा ॥

"Where detachment from the very root of desires occurs, know that one has become established in Yoga."

संकल्पाचां Noun
Sankalpacham
इच्छा किंवा विचारांच्या
of desires or mental constructs
विरक्ति Noun
Virakti
अलिप्तता किंवा वैराग्य
detachment
योगारूढु Adjective
Yogarudhu
योगाच्या शिखरावर बसलेला
established in Yoga
जाणा Verb
Jana
ओळखावे किंवा समजावे
to know or understand
पायीं Noun
Payi
ठायी किंवा मुळे
at the place of or due to

💡 Meaning

When detachment occurs at the very root of desires (Sankalpa), know that the person has become established in Yoga.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a seeker is considered to have ascended to the peak of Yoga only when they have achieved complete detachment from the root of all mental constructs—Sankalpa. As long as the mind is busy planning for results or driven by sensory attractions, it remains unstable. True Yoga is attained when the practitioner renounces these internal motivations and remains steady in the self.

🎯 Practical Application

In modern life, this means focusing on the process rather than being obsessed with the outcome. For example, a professional who works with full integrity without being distracted by the desire for fame or immediate reward is practicing the essence of this verse.

📌 Context

Shri Krishna defines the state of being 'Yogarudha' (one who has attained Yoga), and Saint Dnyaneshwar elaborates on the necessity of renouncing mental desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 165

म्हणोनि अर्जुना ऐकें । हें संन्यासुचि पैं निकें । जेथ कर्मफळाचें ठाणें न टिके । कवणें काळीं ॥ १६५ ॥

"Therefore, Arjuna, listen; this renunciation is truly good, where the station of the fruit of action does not stay at any time."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
ऐकें Verb
Aike
ऐक
Listen
संन्यासुचि Noun
Sannyasuchi
संन्यासच
Renunciation indeed
निकें Adjective
Nike
चांगले किंवा उत्तम
Good or pure
कर्मफळाचें Noun
Karmaphalache
कर्माच्या फळाचे
Of the fruit of action
ठाणें Noun
Thane
स्थान किंवा वास्तव्य
Station or place
कवणें Pronoun
Kavane
कोणत्याही
Any

💡 Meaning

Therefore Arjuna, listen; this path of renunciation is truly excellent, where the attachment to the fruits of action never remains at any time.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true renunciation (Sannyasa) is not the abandonment of physical actions, but the abandonment of the desire for the fruits of those actions. When an individual performs their duty without the ego of being the 'doer' and without craving for the outcome, the 'station' or bondage of karma cannot establish itself. This state of mind ensures that the individual remains free even while being active in the world.

🎯 Practical Application

In professional life, focus on the quality of your contribution rather than obsessing over the promotion or bonus. This mindset reduces anxiety and leads to more authentic success.

📌 Context

Lord Krishna explains to Arjuna the essence of performing duties without being bound by their results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 202

म्हणौनि जे जे उचित । आणि अवसरेंकरूनि प्राप्त । तें कर्म न संडीं गा उचित । आचरें वेगीं ॥

"Therefore, whatever is appropriate and has come to you by occasion, do not abandon that proper action; perform it with diligence."

उचित Adjective
Uchita
योग्य किंवा विहित
Appropriate or right
अवसरेंकरूनि Adverb
Avasarekaruni
प्रसंगानुसार किंवा वेळेनुसार
According to the occasion
प्राप्त Adjective
Prapta
मिळालेले किंवा समोर आलेले
Obtained or encountered
संडीं Verb
Sandi
टाकू नकोस किंवा सोडू नकोस
Do not abandon
आचरें Verb
Achare
आचरण कर किंवा कर
Perform or practice
वेगीं Adverb
Vegi
त्वरेने किंवा उत्साहाने
Quickly or with zeal

💡 Meaning

Therefore, whatever duty is appropriate and comes to you naturally according to the situation, do not abandon it. Perform that duty with diligence and speed.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the concept of 'Sahaja Karma' or situational duty. He suggests that one should not look for extraordinary tasks but should focus on what is 'Uchita' (right/appropriate) and 'Prapta' (presented by the current moment). By performing these duties promptly and without attachment, one aligns with the cosmic order. It is a call to action against procrastination and escapism, teaching that divinity is found in the perfection of one's immediate responsibilities.

🎯 Practical Application

If a student sees a classmate struggling with a topic they understand well, helping them is an 'appropriate duty presented by the occasion.' Instead of ignoring it or delaying, one should act immediately to help, treating it as their primary duty.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna how a seeker should perform their worldly duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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