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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 251

जैसा पूर्णत्वें भरला। समुद्रु न ओलांडी वेला। तैसा क्षोभु न पावे भला। कामु पावो ॥

जैसा पूर्णत्वे भरला। समुद्रु न ओलांडी वेला। तैसा क्षोभु न पावे भला। कामु पावो ॥

"As the ocean, though full, does not cross its limits, so the virtuous one does not suffer agitation even when desires approach."

पूर्णत्वें Adverb
Purnatve
पूर्णपणे भरलेला
Completely full
समुद्रु Noun
Samudru
सागर
Ocean
ओलांडी Verb
Olandi
ओलांडणे / उल्लंघन करणे
To cross or transgress
वेला Noun
Vela
मर्यादा किंवा किनारा
Boundary or shore
क्षोभु Noun
Kshobhu
अस्वस्थता किंवा खळबळ
Agitation or disturbance
कामु Noun
Kamu
इच्छा किंवा वासना
Desire

💡 Meaning

Just as the full ocean does not cross its shores, a wise person does not get agitated even when desires arise within.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the equanimity of a realized soul. Just as the ocean, though constantly receiving water from various rivers, never exceeds its boundaries or loses its composure, a wise person remains undisturbed even when desires or external stimuli enter their mind. Their inner peace is absolute and independent of external circumstances, reflecting a state of perfect self-mastery.

🎯 Practical Application

In daily life, maintain inner stability despite external temptations. For example, staying focused on your long-term goals even when faced with short-term distractions or peer pressure.

📌 Context

Saint Dnyaneshwar explains the stability of a wise person (Sthitaprajna) using the metaphor of an ocean that remains calm despite the influx of rivers.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 24

तंव अर्जुनें रथु हांकु म्हणे । दोन्ही सैन्यांमाझारीं ठाणें । करीं जेणें मी देखणें । झुंजतीं ये ॥ २४ ॥

"Then Arjuna said, 'Drive the chariot and station it between the two armies, so that I may see those who have come to fight.'"

तंव Adverb
Tanva
तेव्हा
Then
हांकु Verb
Hanku
चालव किंवा ने
Drive or take
सैन्यांमाझारीं Noun
Sainyanmazari
सैन्यांच्या मध्ये
Between the armies
ठाणें Noun
Thane
स्थान किंवा उभे करणे
Position or station
देखणें Verb
Dekhane
पाहणे
To see
झुंजतीं Adjective
Zhunjati
युद्ध करणारे
Those who fight

💡 Meaning

Then Arjuna said, 'Drive the chariot and station it between the two armies, so that I may see those who have come here to fight.'

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's mindset at the onset of the war. As the two armies stand ready on Kurukshetra, Arjuna instructs Krishna to place his chariot exactly between them. This reflects Arjuna's confidence and his desire to survey the battlefield. He wants to identify the warriors he is about to face. This moment highlights the importance of situational awareness and thorough observation before engaging in any major conflict. It also showcases the unique relationship where the Supreme Lord acts as a humble charioteer to His devotee.

🎯 Practical Application

Before starting any significant task or competition, it is crucial to analyze the environment and the challenges ahead. For example, a professional should research the market and competitors thoroughly before launching a new project to ensure better preparation.

📌 Context

Arjuna requests Krishna to position the chariot in the middle of the battlefield to observe the opposing forces before the battle begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 246

जेथ विषयांचे चिंतन । तेथ उपजे संगपण । संगास्तव जाण । कामु होय ॥

"Where there is contemplation of sense-objects, there attachment is born; from attachment, know that desire arises."

विषयांचे Noun
Vishayanche
भोगवस्तूंचे
of sensory objects
चिंतन Noun
Chintana
सतत विचार
contemplation
उपजे Verb
Upaje
निर्माण होते
arises
संगपण Noun
Sangapana
आसक्ती
attachment
कामु Noun
Kamu
इच्छा
desire

💡 Meaning

Where there is contemplation of sense-objects, there attachment is born; from that attachment, know that desire arises.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological process of attachment. When a person constantly dwells on sensory objects (like wealth, fame, or physical pleasures), a psychological bond or attachment is formed. This attachment eventually turns into a strong desire (Kama). This is the first step in the ladder of spiritual downfall, as unfulfilled desires lead to anger and delusion. The teaching emphasizes that the root of all bondage lies in the initial thought process.

🎯 Practical Application

If you find yourself addicted to social media, it's because you are constantly thinking about it. To break the cycle, shift your focus to productive tasks and stop the initial contemplation of the app.

📌 Context

Saint Dnyaneshwar explains the psychological chain of how a person's downfall begins with the mere thought of sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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