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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 238

म्हणोनि उचित जे कर्म । आणि आचरावे हेचि परम । जेणे पाविजे पुरुषोत्तम । निभ्रांत गा ॥ २३८ ॥

"Therefore, perform the appropriate duty, for it is the highest path. By doing so, one undoubtedly attains the Supreme Being."

उचित Adjective
ucita
योग्य किंवा विहित
appropriate or prescribed
आचरावे Verb
ācarāvē
आचरण करावे किंवा पाळावे
should practice or perform
परम Adjective
parama
श्रेष्ठ किंवा सर्वोच्च
supreme or highest
पाविजे Verb
pāvijē
प्राप्त होतो
attains or reaches
पुरुषोत्तम Noun
puruṣōttama
परमेश्वर किंवा उत्तम पुरुष
Supreme Being
निभ्रांत Adverb
nibhrānta
नि:संशयपणे किंवा खात्रीने
undoubtedly or certainly

💡 Meaning

Therefore, perform the duty that is appropriate for you as the highest path; through this, one undoubtedly attains the Supreme Being.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the performance of one's natural and prescribed duty (Dharma) is the highest spiritual path. He suggests that action itself, when performed with the right attitude and without ego, becomes a form of worship. By focusing on 'Ucita Karma' (appropriate action), a seeker transcends the cycle of cause and effect and undoubtedly attains the Supreme Reality (Purushottama). This highlights the Dnyaneshwari's core teaching that one does not need to renounce the world to find God; one only needs to renounce the attachment to the fruits of their actions.

🎯 Practical Application

In a professional setting, if an architect designs a building with total integrity and focus on the safety of people rather than just profit, that work becomes their 'Ucita Karma' leading to professional and spiritual fulfillment.

📌 Context

Saint Dnyaneshwar explains how performing one's duty without attachment leads to the realization of the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 39

आतां सांख्यमतें तुज। सांगितलें हें निज। जेणें अज्ञान तम भोज। सांडिजे गा॥

"Now I have told you this secret according to the Sankhya view, by which the darkness of ignorance is cast off."

आतां Adverb
Atāṃ
आता
Now
सांख्यमतें Noun
Sāṃkhyamatēṃ
सांख्य शास्त्रानुसार
According to Sankhya philosophy
निज Adjective
Nija
स्वतःचे किंवा गुह्य
Innate or Secret
अज्ञान Noun
Ajñāna
अविद्या
Ignorance
तम Noun
Tama
अंधकार
Darkness
सांडिजे Verb
Sāṃḍijē
नष्ट करणे किंवा सोडून देणे
To discard or destroy

💡 Meaning

Now I have explained to you the secret of the Self according to the Sankhya view, which destroys the mass of darkness caused by ignorance.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes how Krishna imparts the core essence of Sankhya philosophy to Arjuna. 'Nija' refers to the true, innate nature of the self. The 'Tam' or darkness represents the ignorance that binds a soul to worldly attachments and delusions. By understanding the distinction between the eternal soul and the transient body, one can overcome the fear and confusion that hinder righteous action.

🎯 Practical Application

Apply logical discernment to separate your true self from temporary emotions. For example, when feeling angry, observe the anger as a passing cloud rather than identifying with it, thus using 'Sankhya' (knowledge) to dispel the 'Tam' (emotional darkness).

📌 Context

Lord Krishna concludes the theoretical explanation of the soul's nature (Sankhya) before moving to the practical application (Buddhi Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 111

जेणें अंतरीं सुख देखिलें । जो आत्मबोधें सुखावला । तोचि परब्रह्म जाहला । देहींच असतां ॥

जेणे अंतरी सुख देखिले । जो आत्मबोधे सुखावला । तोचि परब्रह्म जाहला । देहींच असतां ॥

"He who has seen bliss within, who is gladdened by self-realization, he alone has become the Supreme Spirit while yet in the body."

जेणें Pronoun
Jene
ज्याने
By whom
अंतरीं Noun
Antari
हृदयात किंवा मनात
Within the heart or mind
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
आत्मबोधें Noun
Aatmabodhe
आत्मज्ञानाने
By self-knowledge
सुखावला Verb
Sukhavala
आनंदी झाला
Became happy
परब्रह्म Noun
Parabrahma
परमात्मा किंवा सर्वोच्च तत्व
The Supreme Reality
देहींच Noun
Dehicha
शरीरात असतानाच
While in the body

💡 Meaning

He who has experienced happiness within and is satisfied by self-knowledge, has indeed become the Supreme Reality even while residing in the physical body.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj defines the state of 'Jivanmukti' (liberation while alive). He explains that a person who has discovered the fountain of joy within their own heart and is satisfied through self-knowledge (Atma-bodha) transcends the physical limitations of the body. Such an individual does not need to wait for death to attain the Divine; they become one with the Supreme Reality (Parabrahma) even while performing worldly duties. It emphasizes that true liberation is a state of consciousness, not a post-death destination.

🎯 Practical Application

In modern life, we often seek happiness in material gains or social validation. This verse teaches us to practice introspection. For example, instead of reacting impulsively to external stress, if one looks inward and maintains mental equanimity, they experience a state of 'flow' and peace that is independent of external circumstances.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who finds eternal bliss within themselves rather than in external objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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