Thursday, 21 November 2030
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 241

म्हणोनि तूं अर्जुना । झणीं या शोकासी देसी मना । विचारीं पां आपणा- । आपणचि ॥ २४१ ॥

"Therefore, O Arjuna, do not give room to this grief in your mind; contemplate your own self through your own intellect."

म्हणोनि Conjunction
mhaṇoni
म्हणून
Therefore
झणीं Adverb
jhaṇīṃ
कदापि / चुकूनही
Never / by no means
शोकासी Noun
śokāsī
दुःखाला
To grief
विचारीं Verb
vicārīṃ
विचार कर
Reflect / Think
आपणचि Pronoun
āpaṇaci
स्वतःच
By oneself

💡 Meaning

Therefore, O Arjuna, do not let this grief enter your mind; reflect upon your true self by yourself.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the power of self-reflection (Atma-vichar). He urges Arjuna not to let grief overpower his mind. By analyzing the true nature of the self, one realizes that the physical body is temporary while the soul is eternal. This scholarly interpretation suggests that most human suffering is a result of a lack of introspection. Once an individual looks within ('reflect upon yourself by yourself'), the illusory nature of worldly sorrow is revealed.

🎯 Practical Application

In daily life, when faced with loss or failure, instead of reacting emotionally, one should practice mindfulness and self-analysis. Example: If a business deal fails, instead of falling into despair, one should calmly analyze the situation to understand the transient nature of success and failure.

📌 Context

Saint Dnyaneshwar explains Krishna's advice to Arjuna regarding the immortality of the soul and the necessity of overcoming mental grief through self-inquiry.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 111

तोचि कर्माकर्मविभागीं । जे हे भ्रांति असे जगीं । ती सांडूनि पांडुरंगीं । निवांतु जाहला ॥

"He alone, in the matter of action and inaction, having cast aside the confusion of the world, has become peaceful in the Lord."

कर्माकर्मविभागीं Noun
Karmakarmavibhagi
कर्म आणि अकर्म यांच्या विभागात
In the division of action and inaction
भ्रांति Noun
Bhranti
भ्रम किंवा गोंधळ
Confusion or illusion
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
पांडुरंगीं Noun
Pandurangi
परमात्म्याच्या ठिकाणी
In the Supreme Lord
निवांतु Adjective
Nivantu
शांत किंवा स्थिर
Peaceful or quiet
जाहला Verb
Jahala
झाला
Became

💡 Meaning

He alone is truly wise who, having abandoned the confusion prevailing in the world regarding action and inaction, has become peaceful in the Divine.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the enlightened soul who has transcended the worldly confusion regarding action (Karma) and inaction (Akarma). While the world is entangled in the debate of what should be done and what should be avoided, the wise person abandons this intellectual struggle. By surrendering the sense of doership to the Divine (Panduranga), they attain a state of profound inner stillness (Nivanta). This verse emphasizes that true peace comes not from the analysis of action, but from spiritual union with the Divine.

🎯 Practical Application

In modern life, we often face decision paralysis or moral dilemmas. Instead of over-analyzing every outcome, one should perform their duty with a sense of detachment and trust in a higher purpose. Example: A student focusing on their studies without getting distracted by the 'what-ifs' of the future finds true mental peace.

📌 Context

In the commentary on Bhagavad Gita 4.18, Saint Dnyaneshwar explains the state of a person who understands the true nature of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 58

म्हणोनि कर्म सांडिजे । कीं नैष्कर्म्य होइजे । हें न घडे सहजे । कवणे काळीं ॥ ५८ ॥

"Therefore, renouncing action or achieving a state of actionlessness is never naturally possible at any time."

म्हणोनि Adverb
Mhaṇōni
म्हणून
Therefore
सांडिजे Verb
Sāṇḍijē
सोडून देणे
To abandon or give up
नैष्कर्म्य Noun
Naiṣkarmya
कर्मरहित अवस्था
State of actionlessness
सहजे Adverb
Sahajē
सहजपणे
Naturally or easily
काळीं Noun
Kāḷīṃ
वेळेत किंवा काळात
In time

💡 Meaning

Therefore, abandoning action or becoming entirely free from action is not naturally possible at any time.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that total renunciation of action is an impossibility for anyone residing in a physical body. One cannot attain the state of 'Naishkarmya' (freedom from the bonds of action) simply by sitting idle or abandoning duties. Nature itself compels the body and mind to act. Therefore, true spiritual progress lies not in the cessation of work, but in performing one's duties without ego and attachment to results.

🎯 Practical Application

In professional life, one cannot expect growth by avoiding tasks. For instance, an employee must perform their duties to sustain their position; inaction is not an option for survival.

📌 Context

Saint Dnyaneshwar explains the inevitability of action for any living being.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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