←
Sunday, 20 October 2030
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 297

जेथ हे विषय-विष सांडिजे। आणि आत्मसुखें धाली होईजे। तेथ सहजेंचि विसरिजे। इंद्रियग्रामु॥

"Where this poison of sensory objects is cast off, and one becomes satiated with the bliss of the Self, there the group of senses is naturally forgotten."

विषय-विष Noun
vishaya-visha
इंद्रियांचे भोगरूपी विष
poison of sensory objects
सांडिजे Verb
sandije
सोडले जाते
is abandoned
आत्मसुखें Noun
atmasukhen
आत्म्याच्या आनंदाने
by the bliss of the self
धाली Adjective
dhali
तृप्त होणे
satisfied or satiated
विसरिजे Verb
visarije
विसरले जाते
is forgotten
इंद्रियग्रामु Noun
indriyagramu
इंद्रियांचा समूह
group of senses

💡 Meaning

When the poison of sensory objects is abandoned and one is satisfied with the bliss of the Self, then the group of senses is naturally forgotten.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the natural detachment that occurs when one experiences the bliss of the Self. He compares sensory pleasures to poison ('visha'). When the soul is satiated with the supreme joy of self-realization, the entire 'village' or group of senses is naturally forgotten. It is not a forced suppression but a spontaneous transcendence because a higher taste has been found. This is the hallmark of a steady mind.

🎯 Practical Application

When you find a deeper purpose or passion, minor distractions lose their power over you. For example, a dedicated artist becomes so absorbed in their creation that they forget hunger or external noise.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained inner bliss and how sensory attractions fade away.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 158

जैसा कूर्मु आपुलीं अंगें । प्रवेसे आपुलियांचि पांगें । तैसीं इंद्रियें विषयसंगें । सांडूनि येती ॥ १५८ ॥

"As the tortoise draws in its limbs from all sides, so does the wise man withdraw his senses from the objects of sense."

कूर्मु Noun
Kurmu
कासव
Tortoise
अंगें Noun
Ange
अवयव
Limbs
प्रवेसे Verb
Pravese
आत घेतो / प्रवेश करतो
Withdraws / Enters
पांगें Other
Pange
स्वतःच्या इच्छेने / बळाने
By its own will / power
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयसंगें Noun
Vishayasange
विषयांचा सहवास / ओढ
Attachment to objects
सांडूनि Verb
Sanduni
सोडून
Leaving / Abandoning

💡 Meaning

Just as a tortoise withdraws its limbs into its shell by its own will, a wise person withdraws their senses from the objects of the senses.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a tortoise to describe the mastery a wise person has over their senses. A tortoise has the natural ability to retract its limbs into its hard shell whenever it senses danger or chooses to rest. Similarly, a person of steady wisdom (Sthitaprajna) can effortlessly withdraw their senses from worldly objects and temptations. This is not a forced suppression but a natural result of inner spiritual strength and realization.

🎯 Practical Application

In modern life, when you are trying to focus on a goal but are tempted by distractions like social media, practice the 'tortoise technique' by consciously withdrawing your attention from the distraction and pulling it back to your purpose.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna), focusing on sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 195

म्हणोनि कर्माचेनि आधारें । जेणें अकर्मता होय साचारें । तेंचि ज्ञान पैं थोरें । विचारीं पां ॥ १९५ ॥

"Therefore, through the support of action, that by which inaction is truly attained, that indeed is the great knowledge; reflect on this."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
By action
आधारें Noun
Ādhārē
आधाराने
With the support of
अकर्मता Noun
Akarmatā
कर्माचे बंधन नसणे
Inaction in action
साचारें Adverb
Sācārē
खरोखर
Truly
ज्ञान Noun
Jñāna
ज्ञान
Knowledge
थोरें Adjective
Thōrē
श्रेष्ठ
Great
विचारीं Verb
Vicārīṁ
विचार कर
Reflect

💡 Meaning

Therefore, reflect upon that great knowledge by which, through the basis of action itself, true inaction (freedom from bondage) is achieved.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the knowledge which allows one to remain unaffected by actions (Akarma) while still performing them is the highest form of wisdom. It is not about abandoning work, but about abandoning the ego and the desire for results. When action is performed with this realization, it no longer creates bondage. This 'Akarma' state is the pinnacle of spiritual practice where the seeker sees inaction in action.

🎯 Practical Application

In daily life, focus on performing your duties excellently without being obsessed with the outcome. For example, a student studying for the sake of learning rather than just grades practices 'inaction in action'.

📌 Context

Saint Dnyaneshwar explains the relationship between action and knowledge, emphasizing how true knowledge transforms action into inaction.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile