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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 262

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते ॥

जैसा कां एखादा विषयी। विषयांतें मनीं वाहे पां ही। तैसाचि तोही। संगु उपजे॥

"Just as a sensualist carries the thoughts of sense-objects in his mind, in the same way, attachment is born."

विषयी Noun
Vishayi
भोगांची इच्छा करणारा
Sensualist or one who seeks pleasure
विषयांतें Noun
Vishayante
इंद्रियांच्या भोगांना
Objects of senses
मनीं Noun
Mani
मनामध्ये
In the mind
वाहे Verb
Vahe
चिंतन करतो किंवा वाहतो
Carries or contemplates
संगु Noun
Sangu
आसक्ती किंवा सोबत
Attachment or association
उपजे Verb
Upaje
निर्माण होते
Arises or is born

💡 Meaning

Just as a person inclined towards pleasures keeps thinking about them, an attachment is naturally born from that constant contemplation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the psychological process of attachment. He states that when a person constantly dwells on sensory pleasures in their mind, a psychological bond or attachment (Sanga) is formed. This mental preoccupation is the root cause of desire, which eventually leads to anger and delusion. The teaching emphasizes that self-control begins with monitoring one's thoughts, as repeated contemplation inevitably leads to emotional involvement.

🎯 Practical Application

To avoid developing bad habits, one must control the initial thoughts. For example, if you keep thinking about junk food, you will eventually crave it. Redirecting the mind to positive thoughts prevents unhealthy attachments.

📌 Context

Dnyaneshwar Maharaj explains how the cycle of downfall begins with the mere thought of sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 268

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि जयाचीं इंद्रियें । आपुलिया अंकितें होय । तयाचीच प्रज्ञा ठायें । साच जाण ॥ २६८ ॥

"Therefore, O Mighty-armed one, he whose senses are completely restrained from their objects, his wisdom is firmly established."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
जयाचीं Pronoun
Jayācīṃ
ज्याची
Whose
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
अंकितें Adjective
Aṅkitēṃ
ताब्यात किंवा आज्ञेत
Under control
प्रज्ञा Noun
Prajñā
बुद्धी
Wisdom
साच Adjective
Sāca
सत्य किंवा खरी
True
जाण Verb
Jāṇa
समज किंवा ओळख
Know

💡 Meaning

Therefore, know for certain that the wisdom of one whose senses are completely under his own control is steady and firm.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual wisdom is only attained when an individual has complete mastery over their senses. Just as a tortoise withdraws its limbs into its shell for protection, a wise person withdraws their senses from worldly distractions to focus on the inner self. Without this control, the intellect remains scattered and unstable. Mastery over the senses is the prerequisite for a steady mind (Sthitaprajna).

🎯 Practical Application

In modern life, practicing sense control means having the discipline to resist distractions like social media or unhealthy habits when you need to focus on your goals. For example, a student who chooses to study instead of playing video games is exercising the control mentioned in this verse.

📌 Context

Lord Krishna explains to Arjuna the final characteristic of a person with stable wisdom, emphasizing the necessity of sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 35

जेथें संकल्पाचां पायीं । आशेचीं पाऊलें नाहीं । तेथें कर्माची गोठी कायी । उरेल सांगा ॥ ३५ ॥

"Where the footsteps of hope do not follow the path of resolution, tell me, how can any talk of karma remain there?"

संकल्पाचां Noun
Sankalpachan
संकल्पाच्या
Of resolution/intent
आशेचीं Noun
Ashechin
आशेची/अपेक्षेची
Of hope/expectation
पाऊलें Noun
Paulen
पावले
Footsteps
कर्माची Noun
Karmachi
कर्माची
Of action
गोठी Noun
Gothi
गोष्ट/चर्चा
Matter/Story
उरेल Verb
Urel
शिल्लक राहील
Will remain

💡 Meaning

Where the footsteps of hope do not follow the resolution, how can the talk of karma remain there?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights a profound psychological truth about human action. Usually, every 'Sankalpa' (resolution or intent to act) is immediately followed by 'Asha' (hope or expectation of a specific result). Dnyaneshwar says that if the 'footsteps of hope' do not follow the resolution, then the very concept of karma (as a binding force) ceases to exist. When the ego of being the doer and the attachment to the fruit are removed, the action becomes 'Akarma' (non-action), meaning it no longer creates any bondage for the soul.

🎯 Practical Application

In professional life, focus on the execution of a project (resolution) rather than obsessing over the promotion or reward (hope). For example, a doctor treating a patient should focus on the treatment process rather than the fame or fee, which leads to selfless service.

📌 Context

Saint Dnyaneshwar explains the state of a person who performs actions without being bound by them, emphasizing the removal of desire from intent.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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