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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 105

हा जन्मला तरी न म्हणिजे । मेला तरी न शोचिजे । हा नित्य सिद्ध जाणिजे । अनादि हा ॥

"It cannot be said that this soul is born, nor should one grieve if it dies; know this to be eternally established and without beginning."

जन्मला Verb
Janmala
जन्मलेला
Born
शोचिजे Verb
Shochije
शोक करणे
To grieve
नित्य Adjective
Nitya
कायमस्वरूपी
Eternal
सिद्ध Adjective
Siddha
स्वयंसिद्ध / अस्तित्वात असलेला
Self-existent
अनादि Adjective
Anadi
ज्याला सुरुवात नाही असा
Without beginning

💡 Meaning

One should not say that this soul is born, nor should one grieve if it dies. Know that this soul is eternally present and has no beginning.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the immortality of the soul (Atman). He states that the soul is never born and never dies. Unlike the physical body which undergoes changes, the soul is 'Nitya' (eternal) and 'Siddha' (ever-existent). It is 'Anadi', meaning it has no beginning and consequently no end. Therefore, grieving over the death of the body is illogical from a spiritual perspective because the essence of the being remains untouched by physical destruction.

🎯 Practical Application

In times of personal loss or facing the concept of mortality, understanding that the core essence of a person is eternal helps in managing grief and maintaining mental balance. It teaches us to focus on the permanent rather than the temporary.

📌 Context

Saint Dnyaneshwar explains the eternal nature of the soul, which is beyond birth and death, as part of Lord Krishna's teaching to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 297

जेथ हे विषय-विष सांडिजे। आणि आत्मसुखें धाली होईजे। तेथ सहजेंचि विसरिजे। इंद्रियग्रामु॥

"Where this poison of sensory objects is cast off, and one becomes satiated with the bliss of the Self, there the group of senses is naturally forgotten."

विषय-विष Noun
vishaya-visha
इंद्रियांचे भोगरूपी विष
poison of sensory objects
सांडिजे Verb
sandije
सोडले जाते
is abandoned
आत्मसुखें Noun
atmasukhen
आत्म्याच्या आनंदाने
by the bliss of the self
धाली Adjective
dhali
तृप्त होणे
satisfied or satiated
विसरिजे Verb
visarije
विसरले जाते
is forgotten
इंद्रियग्रामु Noun
indriyagramu
इंद्रियांचा समूह
group of senses

💡 Meaning

When the poison of sensory objects is abandoned and one is satisfied with the bliss of the Self, then the group of senses is naturally forgotten.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the natural detachment that occurs when one experiences the bliss of the Self. He compares sensory pleasures to poison ('visha'). When the soul is satiated with the supreme joy of self-realization, the entire 'village' or group of senses is naturally forgotten. It is not a forced suppression but a spontaneous transcendence because a higher taste has been found. This is the hallmark of a steady mind.

🎯 Practical Application

When you find a deeper purpose or passion, minor distractions lose their power over you. For example, a dedicated artist becomes so absorbed in their creation that they forget hunger or external noise.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained inner bliss and how sensory attractions fade away.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 124

ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्नौ ब्रह्मणा हुतम् । ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना ॥

अर्पण तेंचि ब्रह्म । हवि तेंचि ब्रह्म । अग्नि तोचि ब्रह्म । होताही ब्रह्म ॥ १२४ ॥

"The offering is Brahman, the oblation is Brahman, the fire is Brahman, and the sacrificer is Brahman."

अर्पण Noun
Arpana
अर्पण करण्याचे साधन (पळी)
The act or instrument of offering
हवि Noun
Havi
यज्ञात अर्पण करायचे द्रव्य (तूप इ.)
Oblation or material offered in sacrifice
अग्नि Noun
Agni
अग्नी
Fire
होता Noun
Hota
यज्ञ करणारा
The sacrificer or priest
ब्रह्म Noun
Brahma
परमात्मा किंवा अंतिम सत्य
The Supreme Reality

💡 Meaning

The offering is Brahman, the oblation is Brahman, the fire is Brahman, and the sacrificer is also Brahman.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the concept of Advaita (non-duality) within the context of action. He explains that for a realized soul, the instruments of action, the materials used, the process of sacrifice, and the performer themselves are all manifestations of the same ultimate reality, Brahman. This holistic vision transforms every mundane act into a divine ritual, freeing the individual from the ego-driven bonds of karma.

🎯 Practical Application

Practice mindfulness by seeing the divine in daily chores. For example, while cooking, view the ingredients, the heat, and yourself as parts of one divine energy. This shifts work from a burden to a spiritual practice.

📌 Context

Saint Dnyaneshwar explains the vision of non-duality where every aspect of an action is seen as the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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