Wednesday, 30 January 2030
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 99

न मां कर्माणि लिम्पन्ति न मे कर्मफले स्पृहा । इति मां योऽभिजानाति कर्मभिर्न स बध्यते ॥

तरी कर्मे आपणियांतें । न लिंपतीचि पैं मातें । हें जाणती जे मातें । तेही न लिंपती ॥

"Actions do not taint Me, nor do I have a desire for the fruits of action. One who knows Me thus is not bound by actions."

कर्मे Noun
karme
कार्ये किंवा कर्मे
actions
लिंपती Verb
limpatī
बाधणे किंवा चिकटणे
to bind or smear
जाणती Verb
jāṇatī
ओळखतात किंवा समजतात
to know or realize
मातें Pronoun
mātēṃ
मला (परमात्म्याला)
to me (the Divine)
आपणियांतें Pronoun
āpaṇiyāntēṃ
स्वतःला
to oneself

💡 Meaning

Just as actions do not attach to Me, those who know Me as such are also not bound by their actions.

🔍 Deep Interpretation

Saint Dnyaneshwar elaborates that the Supreme Being is the non-doer despite being the cause of all actions. One who realizes this divine nature and understands that the true Self is distinct from the ego-driven actions of the body, becomes free from the cycle of cause and effect. Knowledge of the Divine's unattached nature serves as a template for the seeker to perform selfless action.

🎯 Practical Application

In professional life, practice 'detached involvement.' For example, lead a project with full dedication but do not let your self-worth depend solely on the outcome, thereby avoiding burnout and anxiety.

📌 Context

Lord Krishna explains to Arjuna how divine knowledge frees a person from the bondage of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 258

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कासवाचां अवयवीं । आपणयां आपणचि सामावीं । तैसीं इंद्रियें आपैतीं होवीं । जयाचीं गा ॥ २५८ ॥

"As the tortoise pulls in its limbs from all sides, so does he who withdraws his senses from the objects of sense; his wisdom is established."

कासवाचां Noun
Kāsavāchāṃ
कासवाचे
Of a tortoise
अवयवीं Noun
Avayavīṃ
अवयव (हात-पाय इ.)
Limbs or body parts
सामावीं Verb
Sāmāvīṃ
आत ओढून घेणे किंवा सामावून घेणे
To withdraw or contract
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये
Senses
आपैतीं Adjective
Āpaitīṃ
स्वतःहून किंवा स्वाधीन
Naturally or under control
जयाचीं Pronoun
Jayāchīṃ
ज्याची
Whose

💡 Meaning

Just as a tortoise withdraws its limbs into its shell, one who withdraws their senses from sense objects has steady wisdom.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the metaphor of a tortoise to describe a person of steady wisdom. Just as a tortoise withdraws its limbs into its hard shell for protection or at will, a wise person withdraws their senses from worldly objects. This mastery over the senses ensures that the intellect remains focused on the inner self rather than being scattered by external temptations. It highlights that true strength lies in the ability to restrain one's impulses.

🎯 Practical Application

In daily life, when faced with distractions like junk food or excessive screen time, practicing the 'tortoise method' of withdrawing focus helps in maintaining discipline. Example: Choosing to focus on a work project instead of checking constant phone notifications.

📌 Context

Lord Krishna explains the characteristics of a person with stable wisdom (Sthitaprajna) to Arjuna, emphasizing the control of senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 28

तरी उपजे तें नाशे । नाशलें पुनरपि दिसे । हें घटिकायंत्राचें जैसें । परिभ्रमे ॥ २८ ॥

"That which is born dies, and that which is dead is born again; this cycle revolves like a water-wheel."

उपजे Verb
Upaje
जन्माला येते
is born
नाशे Verb
Nashe
नष्ट होते
perishes
पुनरपि Adverb
Punarapi
पुन्हा एकदा
again
घटिकायंत्राचें Noun
Ghatikayantrache
रहाटगाडग्याप्रमाणे
like a water-wheel
परिभ्रमे Verb
Paribhrame
सतत फिरते
revolves continuously

💡 Meaning

That which is born must perish, and that which has perished appears again. This cycle revolves continuously like a water-wheel.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a 'Ghatika-yantra' (a traditional water-wheel used in wells) to describe the cycle of existence. He explains that birth and death are two inseparable phases of the same process. Just as the buckets on a wheel descend empty and return full in a continuous loop, the soul transitions through various forms. This scholarly interpretation emphasizes that change is the fundamental law of the universe, and grieving over the inevitable transformation of the physical body is a result of ignorance.

🎯 Practical Application

This teaching encourages emotional resilience. For example, when facing a major life transition or loss, one should remember that every end is a new beginning, helping to maintain mental balance.

📌 Context

Saint Dnyaneshwar explains the inevitability of birth and death to Arjuna, illustrating the cyclical nature of the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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