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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 6, Verse 7

जितात्मनः प्रशान्तस्य परमात्मा समाहितः । शीतोष्णसुखदुःखेषु तथा मानापमानयोः ॥ ७ ॥

जेथें अर्जुना हें चित्त । आपणयांतें आपणचि पाहत । तें पाहोनि सुखें डुलत । आपणचि होय ॥ ७ ॥

"Where, O Arjuna, this mind sees itself within itself, and seeing that, it sways with joy and becomes that itself."

चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
पाहत Verb
Pahat
पाहणे किंवा अनुभवणे
Seeing or observing
सुखें Adverb
Sukhen
आनंदाने
With bliss or joy
डुलत Verb
Dulat
तल्लीन होऊन डोलणे
Swaying in ecstasy
आपणचि Pronoun
Aapanachi
स्वतःच
Oneself only

💡 Meaning

O Arjuna, where this mind perceives itself within itself, it sways with joy upon that realization and becomes one with that state.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual practice where the mind becomes introverted. When the seeker's consciousness stops wandering in the external world and perceives the inner Self, it experiences a profound sense of bliss. This experience is so overwhelming that the mind begins to sway in spiritual ecstasy and eventually loses its separate identity, merging completely with the Divine Self. It highlights the non-dual state where the observer and the observed become one.

🎯 Practical Application

In modern life, practicing mindfulness and self-reflection allows us to find peace amidst chaos. For example, instead of reacting to external criticism, looking inward to understand one's own worth helps maintain emotional stability.

📌 Context

Saint Dnyaneshwar explains the state of a yogi's mind when it achieves self-realization through meditation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 65

म्हणोनि अर्जुना सांगो किती । जे हे साम्यबुद्धि पावती । तेचि देहधारी होती । परब्रह्म ॥ ६५ ॥

"Therefore, Arjuna, how much can I say? Those who attain this equanimity, they are the Supreme Brahman in embodied form."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
साम्यबुद्धि Noun
Sāmyabuddhi
समत्व बुद्धी
Equanimity of mind
पावती Verb
Pāvatī
प्राप्त करतात
Attain
देहधारी Adjective
Dehadhārī
शरीर धारण केलेले
Embodied
परब्रह्म Noun
Parabrahma
सर्वोच्च तत्व
Supreme Reality

💡 Meaning

Therefore, Arjuna, how much more shall I say? Those who attain this equanimity of mind become the Supreme Brahman itself, even while dwelling in a physical body.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the pinnacle of spiritual realization: Equanimity. He tells Arjuna that those who perceive the same Divine essence in every being transcend the limitations of the physical body. Although they appear to be ordinary humans (embodied), their consciousness is merged with the Supreme Brahman. They are 'Jivanmuktas'—liberated while still alive, as they have conquered the cycle of birth and death through their vision of oneness.

🎯 Practical Application

Practice treating everyone with equal respect regardless of their status or background. For example, helping a stranger with the same sincerity as you would help a close friend, recognizing the same life force in both.

📌 Context

Saint Dnyaneshwar explains the exalted state of those who have achieved perfect equanimity of mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 360

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणोनि मन हें आवरावें । तरीच बुद्धि स्थैर्य पावे । हें साच जाण स्वभावें । अर्जुना तूं ॥

"Therefore, the mind must be controlled; only then does the intellect achieve stability. Know this to be the truth, O Arjuna."

मन Noun
Mana
मन
Mind
आवरावें Verb
Aavarave
नियंत्रण करावे
To restrain or control
बुद्धि Noun
Buddhi
बुद्धी
Intellect
स्थैर्य Noun
Sthairya
स्थिरता
Stability
साच Noun
Saach
सत्य/खरे
Truth
स्वभावें Adverb
Swabhave
सहजपणे/स्वभावाने
Naturally

💡 Meaning

Therefore, the mind must be restrained; only then does the intellect attain stability. Know this to be the truth, O Arjuna.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the stability of the intellect is directly contingent upon the restraint of the mind. He posits that unless the mind is withdrawn from the allure of sensory objects, the intellect cannot achieve a state of equanimity. Just as a flame flickers in the wind, the intellect wavers when the mind is restless. Therefore, true spiritual grounding is only possible for one who has mastered their internal impulses.

🎯 Practical Application

In a professional setting, to achieve a complex goal, one must practice 'deep work' by consciously avoiding digital distractions to maintain intellectual focus.

📌 Context

Lord Krishna explains to Arjuna the necessity of controlling the senses to achieve a steady and enlightened intellect.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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