Monday, 04 September 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 167

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणौनि इंद्रियांचां निग्रहीं । जयाची बुद्धि थिरावली पाही । तोचि पूर्णप्रज्ञु जगीं । जाण तूं ॥ १६७ ॥

"Therefore, one whose senses are completely restrained from their objects, his wisdom is firmly established."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांचां Noun
Indriyancha
इंद्रियांच्या
Of the senses
निग्रहीं Noun
Nigrahi
संयमात किंवा ताब्यात
In restraint or control
थिरावली Verb
Thiravali
स्थिर झाली
Became steady
पूर्णप्रज्ञु Adjective
Purnaprajnu
पूर्ण ज्ञानी
Perfectly wise
जाण Verb
Jaan
ओळख किंवा समज
Know or understand

💡 Meaning

Therefore, know that the person whose intellect has become steady through the restraint of the senses is truly a person of perfect wisdom in this world.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that true spiritual stability is achieved only through the mastery of the senses. He explains that when an individual successfully withdraws their senses from external objects and distractions, their intellect (Buddhi) ceases to flicker and becomes firmly anchored in the Self. This state of unwavering focus and internal peace is the mark of a 'Purnaprajna'—one who possesses complete and perfect wisdom. It is the practical culmination of the path of knowledge.

🎯 Practical Application

In modern life, practicing a 'digital detox' or resisting the urge to react impulsively to social media comments are forms of sense control. This discipline leads to mental clarity and better decision-making.

📌 Context

Saint Dnyaneshwar explains the conclusion of the characteristics of a person with steady wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 68

म्हणोनि अर्जुना पाहीं । जयाचें चित्त समत्वें राही । तोचि ब्रह्म यांत संशय नाहीं । सत्य जाणावें ॥

"Therefore, O Arjuna, see; he whose mind stays in equanimity is indeed the Brahman, there is no doubt in this; know it as the truth."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
जयाचें Pronoun
Jayache
ज्याचे
Whose
चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
समत्वें Adverb
Samatve
समानतेने किंवा समभावात
In equanimity
राही Verb
Raahi
स्थिर राहते
Remains or stays
ब्रह्म Noun
Brahma
परमात्मा
The Supreme Reality
संशय Noun
Sanshay
शंका
Doubt

💡 Meaning

Therefore, O Arjuna, observe; he whose mind remains in a state of equanimity is undoubtedly the Brahman itself; know this to be the truth.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that equanimity is the hallmark of a realized soul. When a person's mind remains undisturbed by the dualities of the world (like joy and sorrow, gain and loss), they become one with the Supreme Brahman. This state of 'Samattva' (equality) is not just a practice but the very nature of enlightenment. He assures Arjuna that there is no doubt that such a person is a manifestation of the Divine itself.

🎯 Practical Application

In daily life, try to remain calm during both success and failure. For example, if you face a setback at work, instead of getting frustrated, maintain your composure and look for a solution with a balanced mind.

📌 Context

Saint Dnyaneshwar explains the state of a person who has achieved mental balance and equanimity, equating such a soul to the Divine.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 13

तरी चातुर्वर्ण्य म्यां सृजिलें । गुणकर्मविभागें कल्पिलें । परि तें मीचि कीं न केलें । ऐसें जाणें ॥

"The four-fold order was created by Me according to the divisions of Gunas and Karma; though I am its author, know Me as the non-doer."

चातुर्वर्ण्य Noun
Chaturvarnya
चार वर्ण (ब्राह्मण, क्षत्रिय, वैश्य, शूद्र)
The four-fold social order
सृजिलें Verb
Srujile
निर्माण केले
Created
गुणकर्मविभागें Adverb
Gunakarmavibhage
गुण आणि कर्माच्या विभागणीनुसार
According to qualities and actions
कल्पिलें Verb
Kalpile
रचले किंवा कल्पिले
Designed or conceived
अकर्ता Noun
Akarta
काहीही न करणारा (अलिप्त)
Non-doer

💡 Meaning

I have created the four-fold order based on the distribution of qualities and actions. Though I am the creator, know Me to be the non-doer and immutable.

🔍 Deep Interpretation

In this profound commentary on the Bhagavad Gita, Saint Dnyaneshwar explains that the classification of society into four categories is a divine design based on the psychological traits (Gunas) and professional aptitudes (Karma) of individuals. The core spiritual lesson here is the concept of 'Akarta' (Non-doer). Even though the Divine is the source of all cosmic activity, He remains untouched by it. For a seeker, this means performing one's duties with excellence but without the egoistic attachment of being the 'doer', thereby achieving liberation while being active in the world.

🎯 Practical Application

Focus on your natural strengths and perform your duties without being attached to the ego of being the 'doer'. Example: A leader should organize a team based on skills but remain humble about the success, attributing it to the collective effort.

📌 Context

Lord Krishna explains the divine origin of the social structure based on inherent nature and actions, while asserting His own detachment from the act of creation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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