Thursday, 18 May 2028
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 190

म्हणोनि तूं नि:संगु। होऊनि करीं हा योगु। जो विहितु कर्मप्रसंगु। तो आचरीं गा॥

"Therefore, you become unattached and practice this yoga; perform the prescribed actions that come your way."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
नि:संगु Adjective
Nisangu
आसक्ती नसलेला / अलिप्त
Unattached
विहितु Adjective
Vihitu
शास्त्राने सांगितलेले / योग्य
Prescribed / Rightful
आचरीं Verb
Achari
आचरण कर / कर
Perform / Practice
कर्मप्रसंगु Noun
Karmaprasangu
कर्माची वेळ / कर्तव्य कर्म
Occasion of action / Duty

💡 Meaning

Therefore, becoming unattached, practice this yoga of action. Perform the duties that are prescribed for you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He advises that one should remain 'Nisangu' (unattached) to the fruits of their labor. The term 'Vihitu Karmaprasangu' refers to the duties that are naturally assigned to an individual based on their situation and nature. By performing these duties without ego or desire, the action transforms into a spiritual discipline (Yoga) that leads to inner peace and liberation.

🎯 Practical Application

In professional life, focus on the excellence of your task rather than the promotion or reward. For instance, a doctor should focus on the patient's recovery as their primary duty, regardless of the personal gain involved.

📌 Context

Saint Dnyaneshwar explains Krishna's instruction to Arjuna about performing one's duty without attachment to the results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 6, Verse 4

यदा हि नेन्द्रियार्थेषु न कर्मस्वनुषज्जते । सर्वसंकल्पसंन्यासी योगारूढस्तदोच्यते ॥

जेथ संकल्पाचां पायीं । विरक्ति जाली पाहीं । तेथ योगारूढु होई । ऐसें जाणा ॥

"Where detachment from the very root of desires occurs, know that one has become established in Yoga."

संकल्पाचां Noun
Sankalpacham
इच्छा किंवा विचारांच्या
of desires or mental constructs
विरक्ति Noun
Virakti
अलिप्तता किंवा वैराग्य
detachment
योगारूढु Adjective
Yogarudhu
योगाच्या शिखरावर बसलेला
established in Yoga
जाणा Verb
Jana
ओळखावे किंवा समजावे
to know or understand
पायीं Noun
Payi
ठायी किंवा मुळे
at the place of or due to

💡 Meaning

When detachment occurs at the very root of desires (Sankalpa), know that the person has become established in Yoga.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that a seeker is considered to have ascended to the peak of Yoga only when they have achieved complete detachment from the root of all mental constructs—Sankalpa. As long as the mind is busy planning for results or driven by sensory attractions, it remains unstable. True Yoga is attained when the practitioner renounces these internal motivations and remains steady in the self.

🎯 Practical Application

In modern life, this means focusing on the process rather than being obsessed with the outcome. For example, a professional who works with full integrity without being distracted by the desire for fame or immediate reward is practicing the essence of this verse.

📌 Context

Shri Krishna defines the state of being 'Yogarudha' (one who has attained Yoga), and Saint Dnyaneshwar elaborates on the necessity of renouncing mental desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 92

जैसा जीर्ण वेश सांडिजे । मग नूतन वेष लेइजे । तैसा देहंतरीं प्रवेशिजे । चैतन्यें येणें ॥

"As one casts off worn-out garments and puts on new ones, so does the soul cast off worn-out bodies and enter into new ones."

जीर्ण Adjective
jirna
जुने किंवा फाटलेले
old or worn out
वेश Noun
vesha
पोशाख किंवा कपडे
attire or clothes
सांडिजे Verb
sandije
त्याग करणे किंवा सोडून देणे
to discard or leave
नूतन Adjective
nutan
नवीन
new
लेइजे Verb
leije
परिधान करणे किंवा अंगावर चढवणे
to wear or put on
देहंतरीं Noun
dehantari
दुसऱ्या शरीरात
in another body
चैतन्यें Noun
chaitanye
आत्मा किंवा चैतन्य शक्ती
consciousness or soul

💡 Meaning

Just as one discards old clothes and puts on new ones, the soul enters a new body after leaving the old one.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a profound commentary on the nature of the soul. He uses the analogy of changing clothes to describe the process of death and rebirth. Just as a person discards old, tattered garments to wear new ones, the soul (Chaitanya) leaves a decayed physical body to inhabit a new one. This teaching aims to remove the fear of death by showing it as a natural transition rather than an end to existence.

🎯 Practical Application

This verse teaches us to accept the cycle of life and death with equanimity. Example: Just as we upgrade our software or hardware while the core data remains the same, the soul remains constant while the physical form changes.

📌 Context

Lord Krishna explains the concept of the soul's immortality to Arjuna by comparing the body to clothes.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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