←
Thursday, 27 April 2028
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 139

म्हणोनि उचित जे कर्म । आणि आचरतां जे सधर्म । तेंचि करीं तूं मनोधर्म । राखूनियां ॥ १३९ ॥

"Therefore, perform that action which is appropriate and which is your duty, by maintaining the steadiness of your mind."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य / विहित
Appropriate / Right
सधर्म Noun
Sadharma
स्वधर्म / स्वतःचे कर्तव्य
One's own duty
मनोधर्म Noun
Manodharma
मनाचा स्वभाव / एकाग्रता
State of mind / Equanimity
राखूनियां Verb
Rakhuniya
सांभाळून / राखून
Maintaining / Preserving

💡 Meaning

Therefore, perform the actions that are appropriate and constitute your duty, while maintaining the right state of mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Swadharma (one's own duty). He advises that one should perform actions that are appropriate and aligned with moral righteousness. The key is to maintain 'Manodharma'—a balanced and focused state of mind—while performing these actions, ensuring that the ego or desire for results does not interfere with the purity of the work. It is a call to action that is both mindful and dutiful.

🎯 Practical Application

In a professional setting, focus on completing your assigned tasks with integrity and focus, rather than worrying about the promotion or appraisal results. This leads to better quality of work and mental peace.

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural duty with a balanced mind as part of the discourse on Karma Yoga.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 297

जेथ हे विषय-विष सांडिजे। आणि आत्मसुखें धाली होईजे। तेथ सहजेंचि विसरिजे। इंद्रियग्रामु॥

"Where this poison of sensory objects is cast off, and one becomes satiated with the bliss of the Self, there the group of senses is naturally forgotten."

विषय-विष Noun
vishaya-visha
इंद्रियांचे भोगरूपी विष
poison of sensory objects
सांडिजे Verb
sandije
सोडले जाते
is abandoned
आत्मसुखें Noun
atmasukhen
आत्म्याच्या आनंदाने
by the bliss of the self
धाली Adjective
dhali
तृप्त होणे
satisfied or satiated
विसरिजे Verb
visarije
विसरले जाते
is forgotten
इंद्रियग्रामु Noun
indriyagramu
इंद्रियांचा समूह
group of senses

💡 Meaning

When the poison of sensory objects is abandoned and one is satisfied with the bliss of the Self, then the group of senses is naturally forgotten.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the natural detachment that occurs when one experiences the bliss of the Self. He compares sensory pleasures to poison ('visha'). When the soul is satiated with the supreme joy of self-realization, the entire 'village' or group of senses is naturally forgotten. It is not a forced suppression but a spontaneous transcendence because a higher taste has been found. This is the hallmark of a steady mind.

🎯 Practical Application

When you find a deeper purpose or passion, minor distractions lose their power over you. For example, a dedicated artist becomes so absorbed in their creation that they forget hunger or external noise.

📌 Context

Saint Dnyaneshwar describes the natural state of a person who has attained inner bliss and how sensory attractions fade away.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 310

म्हणोनि जयाचेनि मुखें। न बोलिजे कवणें दुःखें। आणि प्राप्तेंहि सुखें। सुखावेना॥

"Therefore, he from whose mouth no word of grief issues, and who is not elated by the pleasures he attains."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
जयाचेनि Pronoun
Jayacheni
ज्याच्या
Whose
मुखें Noun
Mukhen
मुखाने / तोंडाने
By mouth
कवणें Adjective
Kavane
कोणत्याही
Any
प्राप्तेंहि Adjective
Praptenhi
मिळालेल्या सुद्धा
Even if attained
सुखावेना Verb
Sukhavena
हुरळून जात नाही
Does not get elated

💡 Meaning

Therefore, one from whose mouth no words of grief escape during sorrow, and who does not get elated even when happiness is attained.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the equanimity of a realized soul. A person of steady wisdom does not complain or express grief through their speech when faced with suffering. Similarly, they do not become overly excited or arrogant when they encounter happiness or success. Their internal state remains undisturbed by external circumstances, maintaining a profound silence and balance in both pleasure and pain.

🎯 Practical Application

In professional life, staying calm during a project failure (sorrow) and remaining humble after receiving a major award (joy) is the practical application of this teaching.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with steady wisdom (Sthitaprajna) who remains unaffected by the dualities of life.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile