Saturday, 05 February 2028
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 29

तरी उचित हें न विचारितां । काय रडसी काय निष्ठुरता । हें न कळे तुज चित्ता । काय जाहलें ॥ २९ ॥

"Thus, without considering what is proper, why do you cry? What is this hardness/delusion? I do not understand what has happened to your mind."

उचित Adjective
uchita
योग्य/उचित
proper/right
विचारितां Verb
vicharita
विचार करणे
considering/thinking
रडसी Verb
radasi
रडतोस
crying
निष्ठुरता Noun
nishthurata
कठोरपणा/मोह
hardness/delusion
चित्ता Noun
chitta
मन/अंतःकरण
mind/consciousness
कळे Verb
kale
समजणे
understand
जाहलें Verb
jahale
झाले
happened
तुज Pronoun
tuja
तुला
to you

💡 Meaning

Arjuna, why are you crying without considering what is right? What has happened to your mind that you have become so deluded?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Lord Krishna's initial reaction to Arjuna's despondency. Krishna questions Arjuna's sudden emotional breakdown, pointing out that he is acting without considering what is 'Uchita' (appropriate or righteous). Krishna challenges Arjuna's state of mind, asking why he has become so weak and deluded, losing his clarity of purpose as a warrior. It is a call to move from emotional reactivity to rational duty.

🎯 Practical Application

In moments of crisis, instead of being overwhelmed by emotions, one should analyze the situation rationally. Example: Instead of panicking during a difficult project, focus on the next logical step and your primary responsibility.

📌 Context

Krishna rebukes Arjuna for his uncharacteristic grief and lack of discrimination between right and wrong at the start of the battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 342

म्हणोनि इंद्रियें आपुलेनि बळें । चरती विषयमिषें प्रबळें । तीं नियमूनि जो काळें । आपणपां राहे ॥ ३४२ ॥

"Therefore, he who restrains his senses from their natural tendency to pursue sense-objects and remains centered in himself is the one who is steady."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयमिषें Noun
Vishayamishe
विषयांच्या निमित्ताने
On the pretext of objects
नियमूनि Verb
Niyamuni
नियमन करून किंवा आवरून
By controlling
आपणपां Pronoun
Apanpa
स्वतःमध्ये
Within oneself
प्रबळें Adjective
Prabale
अत्यंत शक्तिशाली
Powerful

💡 Meaning

Therefore, he who restrains his senses from wandering towards sense-objects and remains established in his own self is truly wise.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that the senses are naturally powerful and tend to wander towards worldly pleasures. A person who successfully restrains these senses and remains centered in their true self is considered to have attained steady wisdom. It is not about suppressing the senses but mastering them so they do not lead the mind astray into the temporary world of objects.

🎯 Practical Application

Practice mindfulness when tempted by distractions. For example, choosing to focus on a long-term goal instead of immediate gratification like social media scrolling is a practical way to exercise control over the senses.

📌 Context

Saint Dnyaneshwar explains the characteristics of a person with stable intellect (Sthitaprajna) and the importance of sense control.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 62

म्हणोनि कर्म सांडिजे । कीं नैष्कर्म्य होइजे । हें न घडे सहजे । अर्जुना पां ॥

"Therefore, by merely abandoning action, one does not attain the state of actionlessness; this does not happen easily, O Arjuna."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
सांडिजे Verb
Sāṇḍije
सोडावे / त्याग करावा
To abandon / To renounce
नैष्कर्म्य Noun
Naiṣkarmya
कर्ममुक्त अवस्था
State of actionlessness
सहजे Adverb
Sahaje
सहजासहजी / सहजपणे
Easily / Naturally
न घडे Verb
Na ghaḍe
घडत नाही / शक्य नाही
Does not happen

💡 Meaning

Therefore, O Arjuna, it is not possible to attain the state of actionlessness simply by abandoning actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that 'Naishkarmya' (the state of being free from the bondage of actions) cannot be achieved simply by ceasing to perform physical actions. True liberation is an internal state of detachment. As long as the ego and desire for results exist, physical renunciation is superficial. One must learn to act without being bound by the fruits of those actions, as nature itself compels every living being to act in some form or another.

🎯 Practical Application

In modern life, quitting a job or leaving family responsibilities doesn't guarantee peace of mind if the mind is still full of desires. The practical approach is to perform your duties efficiently while remaining mentally detached from the stress of the final outcome.

📌 Context

Lord Krishna explains to Arjuna that physical renunciation of work is not the same as spiritual freedom from the bonds of action.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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