Saturday, 13 November 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 217

म्हणोनि तूं अर्जुना | न धरीं खेदु मना | हा स्वभावोचि पैं जाणा | आदिअंतीं ॥ २१७ ॥

"Therefore, O Arjuna, do not hold grief in your heart; understand that this is the natural law from beginning to end."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
खेदु Noun
Khedu
दुःख / खेद
Grief / Sorrow
स्वभावोचि Noun
Swabhavochi
स्वभावच
Inherent nature
आदिअंतीं Noun
Adi-anti
सुरुवात आणि शेवटी
Beginning and end
जाणा Verb
Jana
समजून घे
Know / Understand

💡 Meaning

Therefore, Arjuna, do not harbor grief in your mind. Know that it is the very nature of things to have a beginning and an end.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the impermanence of the physical world. He explains that everything that has a beginning must inevitably have an end. This cycle of creation and destruction is the fundamental nature of the universe. By understanding this truth, one can overcome the grief associated with loss, as grieving for the inevitable is considered a sign of ignorance.

🎯 Practical Application

In daily life, when we face loss or change, we should remember that nothing is permanent. For example, if a business venture fails, instead of falling into despair, recognize that every phase has an end and use that wisdom to start anew.

📌 Context

Lord Krishna, through Dnyaneshwar Maharaj's commentary, explains the transient nature of the material world to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 189

म्हणोनि संशयाहूनि थोर । आन नाहीं पाप घोर । हा विनाशाची थोर । विवसी गा ॥ १८९ ॥

"Therefore, there is no sin greater than doubt; it is a great cause of destruction."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संशयाहूनि Noun
Sanshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे किंवा महान
Great or grave
आन Adjective
Aan
दुसरे
Other
पाप Noun
Paap
पाप
Sin
घोर Adjective
Ghor
भयानक
Terrible
विनाशाची Noun
Vinashachi
नाशाची
Of destruction
विवसी Noun
Vivasi
कारण किंवा विवंचना
Cause or anxiety

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is the ultimate cause of destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the most heinous sin because it leads to total destruction of the self. Unlike other mistakes that can be rectified, doubt (Sanshay) erodes the very foundation of faith and intellect. It acts like a slow poison that prevents a person from achieving both worldly success and spiritual liberation. A person possessed by doubt loses their sense of direction and purpose, making it the ultimate cause of downfall.

🎯 Practical Application

In daily life, avoid self-doubt when pursuing a goal. For example, if a student doubts their preparation despite studying hard, they might perform poorly due to anxiety. Confidence and faith in one's efforts are essential for success.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt (Sanshay) while commenting on the importance of faith in the path of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 9

प्रलपन्विसृजन्गृह्णन्नुन्मिषन्निमिषन्नपि । इन्द्रियाणीन्द्रियार्थेषु वर्तन्त इति धारयन् ॥ ९ ॥

पाहें पां प्रवृत्तीचेनि मेळें । इंद्रियें आपुलालेनि बळें । आपुलालेनि विषयें मिळे । वर्तती जरी ॥ ९ ॥

"See, even if the senses, by the force of their natural tendencies, engage with their respective objects."

पाहें Verb
Pāhēṃ
बघ किंवा पहा
Look or observe
प्रवृत्तीचेनि Noun
Pravr̥ttīcēni
स्वभावाच्या किंवा प्रवृत्तीच्या
By natural tendency
इंद्रियें Noun
Indriyēṃ
ज्ञानेंद्रिये व कर्मेंद्रिये
Senses
आपुलालेनि Adjective
Āpulālēni
स्वतःच्या किंवा आपापल्या
Respective or own
बळें Noun
Baḷēṃ
शक्तीने किंवा जोराने
By force or strength
विषयें Noun
Viṣayēṃ
इंद्रियांच्या विषयांमध्ये
In the objects of senses
वर्तती Verb
Vartatī
वागतात किंवा कार्य करतात
Act or behave

💡 Meaning

Observe how the senses, driven by their inherent nature and strength, engage with their respective objects.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the concept of non-doership. He explains that for a realized soul, the movement of the senses toward their respective objects (like eyes toward form or ears toward sound) is seen as a natural process of Prakriti (Nature). The enlightened person understands that 'I am not the doer'; rather, it is the senses interacting with sense-objects. This detachment allows one to remain peaceful even while being active in the world.

🎯 Practical Application

In daily life, practice mindfulness by observing your actions without being overwhelmed by the ego. For example, while eating, realize that the body is being nourished and the tongue is tasting, but maintain an inner sense of being a witness rather than just a consumer.

📌 Context

Saint Dnyaneshwar explains the state of a person who has realized the truth, showing how their senses function independently of their inner peace.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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