Saturday, 24 July 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 134

म्हणौनि कर्माचेनि आधारे | जे जे विहित आणि अवधारे | ते ते करीं सुखें थोरें | अर्जुना तूं || १३४ ||

"Therefore, based on action, whatever is prescribed and certain, perform that with great joy, O Arjuna."

म्हणौनि Adverb
Mhaṇouni
म्हणून
therefore
कर्माचेनि Noun
Karmācēni
कर्माच्या
of action
विहित Adjective
Vihita
शास्त्रसंमत / योग्य
prescribed / proper
अवधारे Adjective
Avadhārē
निश्चित केलेले
determined / certain
सुखें Adverb
Sukhēṃ
आनंदाने
with joy
थोरें Adjective
Thōrēṃ
मोठ्या
great / large

💡 Meaning

Therefore, O Arjuna, taking the support of action, perform whatever is prescribed and determined as your duty with great joy.

🔍 Deep Interpretation

Saint Dnyaneshwar advises Arjuna that one should not abandon action but should perform prescribed duties (Swadharma) with great enthusiasm and joy. When actions are performed without attachment and as a service to the divine, they do not create bondage. This is the essence of Karma Yoga—finding liberation through right action performed with the right attitude.

🎯 Practical Application

In professional or personal life, instead of treating tasks as burdens, one should approach them with a positive and joyful mindset. For example, an employee should perform their job responsibilities with integrity and happiness rather than just for a salary.

📌 Context

In this verse, Saint Dnyaneshwar explains the importance of performing one's duties with a joyful heart as a means of spiritual growth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 224

म्हणौनि हा नित्य । सर्वगत आणि अचिंत्य । हा स्वभावेंचि अद्वैत । अनादि सिद्ध ॥ २२४ ॥

"Therefore, this (Soul) is eternal, all-pervading, and inconceivable; it is naturally non-dual and eternally self-existent."

नित्य Adjective
Nitya
कायम टिकणारा/शाश्वत
Eternal
सर्वगत Adjective
Sarvagat
सर्वव्यापी
Omnipresent
अचिंत्य Adjective
Achintya
विचारांच्या पलीकडचा
Inconceivable
अद्वैत Noun
Advait
दुसरा नसलेला/एकच
Non-dual
अनादि Adjective
Anadi
ज्याला सुरुवात नाही असा
Beginningless
सिद्ध Adjective
Siddha
स्वयंसिद्ध/प्रस्थापित
Self-existent

💡 Meaning

Therefore, this Soul is eternal, omnipresent, and inconceivable. It is naturally non-dual and self-existent from beginningless time.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the metaphysical attributes of the Soul. The Soul is 'Nitya' (eternal), transcending the boundaries of time. It is 'Sarvagat' (omnipresent), existing in all things and places simultaneously. It is 'Achintya', meaning it is beyond the reach of human thought, logic, or imagination. Being 'Advait', it is non-dual, implying there is no second entity like it. Finally, it is 'Anadi Siddha', meaning it has no beginning and is self-proven, requiring no external evidence for its existence. This realization helps a seeker overcome the illusion of duality and the fear of mortality.

🎯 Practical Application

Understanding the eternal nature of the self helps in overcoming the fear of loss and temporary failures. Example: When facing a major life crisis, remembering that your inner essence is indestructible provides the mental strength to persevere.

📌 Context

Saint Dnyaneshwar explains the indestructible and eternal nature of the Soul (Atman) to emphasize that death is only for the body, not the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 47

एवमुक्त्वार्जुनः संख्ये रथोपस्थ उपाविशत्। विसृज्य सशरं चापं शोकसंविग्नमानसः॥

ऐसें अर्जुनें तेथें। बोलिलें व्याकुळचित्तें। मग सांडूनि धनुष्यबाणातें। रथावरी बैसला॥ ४७॥

"Having spoken thus, Arjuna, with a mind distressed by grief, cast aside his bow and arrows and sat down on the chariot."

व्याकुळचित्तें Adverb
vyākulachitte
अस्वस्थ मनाने
with a disturbed mind
सांडूनि Verb
sāndūni
त्याग करून किंवा सोडून
having discarded
धनुष्यबाणातें Noun
dhanuṣyabāṇāte
धनुष्य आणि बाणांना
bow and arrows
रथावरी Noun
rathāvarī
रथावर
on the chariot
बैसला Verb
baislā
बसला
sat down

💡 Meaning

Having spoken thus with a distressed mind, Arjuna cast aside his bow and arrows and sat down on the chariot.

🔍 Deep Interpretation

This verse marks the conclusion of the first chapter, depicting Arjuna's total emotional collapse. Overwhelmed by 'Moha' (attachment) and grief, he casts aside his bow (Gandiva) and arrows. Saint Dnyaneshwar highlights the vulnerability of a human being when faced with a moral crisis. Arjuna's act of sitting down in the chariot symbolizes his retreat from his 'Dharma' or duty as a warrior, setting the stage for Lord Krishna's divine discourse in the next chapter.

🎯 Practical Application

In modern life, this represents the moment of 'burnout' or 'giving up' when challenges seem insurmountable. For example, an entrepreneur facing heavy losses might feel like closing their business. This verse reminds us that even the greatest heroes face moments of absolute weakness.

📌 Context

After expressing his deep sorrow and confusion to Krishna, Arjuna gives up his weapons and sits down in the chariot, refusing to fight.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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