Thursday, 22 July 2027
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 36

अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः । अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः ॥

तरी उचित कर्म सांडिजे । आणि निषिद्धीं रमिजे । हें कवणें कीजे । सांगे मज ॥

"Then why is the proper duty abandoned, and one indulges in forbidden acts? Tell me, who causes this?"

उचित Adjective
uchita
योग्य किंवा विहित
proper or prescribed
सांडिजे Verb
sandije
सोडून देणे
to abandon
निषिद्धीं Noun
nishiddhi
वर्ज्य किंवा चुकीच्या गोष्टी
forbidden acts
रमिजे Verb
ramije
रममाण होणे किंवा गुंतणे
to indulge or enjoy
कवणें Pronoun
kavane
कोणी
by whom

💡 Meaning

Arjuna asks, 'O Krishna, why does a person abandon their duty and indulge in forbidden acts? Who is it that compels them to do so?'

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar articulates Arjuna's query regarding human nature. Arjuna observes that even when a person knows the difference between right and wrong, they often find themselves straying from the path of righteousness. He seeks to understand the internal or external force that overrides one's intellect and moral compass, compelling them to act against their own better judgment, as if driven by an external power.

🎯 Practical Application

This verse helps us reflect on moments when we know a habit is bad (like procrastination or unhealthy eating) but still succumb to it. Recognizing this internal conflict is the first step toward self-discipline and mindfulness.

📌 Context

Arjuna asks Krishna about the mysterious force that compels a human being to commit sins even when they do not wish to.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 189

म्हणोनि संशयाहूनि थोर । आन नाहीं पाप घोर । हा विनाशाची थोर । विवसी गा ॥ १८९ ॥

"Therefore, there is no sin greater than doubt; it is a great cause of destruction."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
संशयाहूनि Noun
Sanshayahuni
संशयापेक्षा
Than doubt
थोर Adjective
Thor
मोठे किंवा महान
Great or grave
आन Adjective
Aan
दुसरे
Other
पाप Noun
Paap
पाप
Sin
घोर Adjective
Ghor
भयानक
Terrible
विनाशाची Noun
Vinashachi
नाशाची
Of destruction
विवसी Noun
Vivasi
कारण किंवा विवंचना
Cause or anxiety

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is the ultimate cause of destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the most heinous sin because it leads to total destruction of the self. Unlike other mistakes that can be rectified, doubt (Sanshay) erodes the very foundation of faith and intellect. It acts like a slow poison that prevents a person from achieving both worldly success and spiritual liberation. A person possessed by doubt loses their sense of direction and purpose, making it the ultimate cause of downfall.

🎯 Practical Application

In daily life, avoid self-doubt when pursuing a goal. For example, if a student doubts their preparation despite studying hard, they might perform poorly due to anxiety. Confidence and faith in one's efforts are essential for success.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt (Sanshay) while commenting on the importance of faith in the path of knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 198

म्हणोनि तूं अर्जुना | या सकळां कर्मां पाहुना | वेगळा होउनि आपणा | विचारीं पां || १९८ ||

"Therefore, O Arjuna, viewing all these actions as a guest, be separate from them and reflect."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सकळां Adjective
Sakalan
सर्व
All
पाहुना Noun
Pahuna
पाहुणा किंवा साक्षीदार
Guest or Witness
वेगळा Adjective
Vegala
अलिप्त किंवा भिन्न
Separate or Detached
विचारीं Verb
Vichari
विचार कर
Contemplate or Think

💡 Meaning

Therefore, O Arjuna, look at all these actions as a guest (witness); separate yourself from them and contemplate.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar advises Arjuna to adopt the perspective of a 'guest' (witness) towards his actions. A guest resides in a house but does not claim ownership or get entangled in its affairs. Similarly, one should perform their duties without the ego of being the 'doer'. By mentally separating the self from the action, one attains the state of a witness (Sakshi-bhava), which is the essence of Karma Yoga. This detachment prevents the accumulation of karmic debt and leads to spiritual freedom.

🎯 Practical Application

In professional or personal life, perform your tasks with full dedication but without letting your ego take ownership of the results. For example, if you lead a team to success, view yourself as an instrument of the work rather than the sole creator of the success.

📌 Context

Saint Dnyaneshwar explains Lord Krishna's advice to Arjuna on how to perform actions without being bound by them.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile