Sunday, 16 May 2027
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 3, Verse 153

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥

"Therefore, perform that which is appropriate action and that which is prescribed duty, with excellence, by renouncing the hope for rewards."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य
Appropriate
विहित Adjective
Vihit
शास्त्राने सांगितलेले कर्तव्य
Prescribed duty
आचरावे Verb
Aacharave
आचरण करावे
Should perform
फळाशा Noun
Phalasha
फळाची आशा
Desire for results
सांडूनि Other
Sanduni
त्याग करून
Having abandoned

💡 Meaning

Therefore, perform the appropriate actions and prescribed duties with excellence, while renouncing the desire for their fruits.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the practice of Nishkama Karma (selfless action). He guides that an individual should perform actions that are 'Uchit' (right/appropriate) and 'Vihit' (ordained by duty or scriptures). The performance should be 'Uttam' (of the highest quality), but the performer must remain detached from the 'Phalasha' (expectation of rewards). By focusing entirely on the purity of the action rather than the outcome, one attains mental peace and spiritual growth, as the ego associated with the results is eliminated.

🎯 Practical Application

A professional should focus on delivering the best quality work for a project rather than constantly worrying about a promotion or bonus. Example: A doctor treating a patient should focus entirely on the treatment process rather than the fee or fame.

📌 Context

Saint Dnyaneshwar explains the essence of performing one's duty without attachment to the results, following the teachings of the Bhagavad Gita.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 22

जे भोग हे विषयज । तेचि दुःखयोनी पैं गां निभ्रांत । जैसा कां कुपथ्यभोजनें । रोगु वाढे ॥

"The pleasures born of sense-contacts are indeed the sources of misery; just as unwholesome food increases disease."

भोग Noun
Bhoga
उपभोग किंवा सुख
Enjoyment or pleasure
विषयज Adjective
Vishayaja
इंद्रियांच्या विषयांपासून उत्पन्न होणारे
Born of sense objects
दुःखयोनी Noun
Duhkhayoni
दुःखाचे उगमस्थान
Source of misery
निभ्रांत Adverb
Nibhranta
नक्कीच किंवा संशयरहित
Undoubtedly
कुपथ्यभोजनें Noun
Kupathyabhojane
अहितकारक आहार घेतल्याने
By eating unwholesome food
रोगु Noun
Rogu
आजार
Disease
वाढे Verb
Vadhe
वाढतो
Increases

💡 Meaning

Pleasures derived from the senses are the source of misery. Just as unwholesome food leads to disease, sense-pleasures lead to suffering.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that sensory pleasures are deceptive. While they seem enjoyable initially, they are the 'womb' or origin of pain. He uses the analogy of 'Kupathya' (unwholesome diet) – just as eating tasty but unhealthy food eventually causes illness, indulging in sensory desires leads to spiritual and mental decay. These pleasures have a beginning and an end, making them inherently unstable and leading to inevitable sorrow.

🎯 Practical Application

Think of social media addiction; it feels good for a moment, but leads to wasted time and mental fatigue. Focus on long-term well-being instead of instant gratification.

📌 Context

Shri Krishna explains to Arjuna why wise people do not indulge in sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 90

म्हणोनि कर्मे तरी कीजती। परि तीं कर्तेपणा न येती। जैशीं चित्रींचीं न हालती। चित्रे लिहिलीं॥ ९०॥

"Therefore, actions are performed, but they do not bring the sense of doership; just as painted figures do not move."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणा Noun
Kartepana
मीपणा किंवा कर्ता असल्याचा भाव
Sense of doership
जैशीं Conjunction
Jaishi
ज्याप्रमाणे
Just as
हालती Verb
Halati
हालचाल करतात
Move
लिहिलीं Adjective
Lihili
काढलेली किंवा रेखाटलेली
Painted or drawn

💡 Meaning

Therefore, actions are indeed performed, but they do not result in the sense of doership, just as painted figures in a picture do not actually move.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses a beautiful analogy of a painting to describe the state of a liberated soul. Just as figures in a painting may be depicted in various poses of action (like running or fighting), they do not actually possess any movement or the ego of performing those actions. Similarly, a person established in self-knowledge performs all necessary worldly duties through their physical body and senses, yet remains internally detached. They do not harbor the illusion of 'I am the doer' (Kartrutva Bhava), and thus, their actions do not create any karmic bondage.

🎯 Practical Application

In professional life, perform your duties with excellence but without getting attached to the 'credit' or 'ego' of the work. For example, a doctor treats a patient as a duty, without letting the success inflate their ego, knowing they are just an instrument.

📌 Context

Saint Dnyaneshwar explains how a realized soul performs actions without being bound by the ego of doership.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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