←
Friday, 16 April 2027
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 373

म्हणोनि तूं आतां । झकविलीं सांडीं पांडुसुता । या कर्माचिया माथां । पाय देईं ॥ ३७३ ॥

"Therefore, O son of Pandu, cast away this delusion now and step upon the head of these actions."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
झकविलीं Noun
Jhakavilīṃ
भ्रम किंवा गोंधळ
Delusion or confusion
सांडीं Verb
Sāṃḍīṃ
त्याग कर किंवा सोडून दे
Discard or give up
पांडुसुता Noun
Pāṇḍusutā
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
माथां Noun
Māthāṃ
डोक्यावर
On the head
पाय देईं Verb
Pāya deīṃ
विजय मिळव किंवा तुडवून पुढे जा
Step over or conquer

💡 Meaning

Therefore, O Arjuna, discard this delusion now and conquer these karmic bonds by rising above them.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's guidance on mastering action. The phrase 'stepping on the head of karma' is a powerful metaphor for transcending the bondage of cause and effect. By discarding the delusion (jhakavili) that one is the sole doer or that one is bound by the results, a person attains spiritual freedom. It emphasizes that action performed without ego and attachment does not bind the soul.

🎯 Practical Application

In professional life, focus on the quality of your work rather than being paralyzed by the fear of the outcome. For example, an artist should focus on the creation itself rather than worrying about how many people will buy it.

📌 Context

Lord Krishna, through Saint Dnyaneshwar's commentary, encourages Arjuna to overcome the mental trap of karmic results and perform his duty with mastery.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 155

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कूर्मु आपुलीं अंगें । स्वेच्छेंचि संवरी वेगें । तैसीं इंद्रियें विषयसंगें । आवरिलीं ज्यानें ॥

"As the tortoise withdraws its limbs from all sides, so does the person who withdraws the senses from their objects; their wisdom is firmly established."

कूर्मु Noun
Kurmu
कासव
Tortoise
अंगें Noun
Ange
अवयव
Limbs
स्वेच्छेंचि Adverb
Svecchenchi
स्वतःच्या इच्छेने
By one's own will
संवरी Verb
Sanvari
आवरतो किंवा आत घेतो
Withdraws or restrains
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयसंगें Noun
Vishayasange
विषयांच्या ओढीपासून
From attachment to objects
आवरिलीं Verb
Avarili
नियंत्रित केली
Controlled

💡 Meaning

Just as a tortoise withdraws its limbs into its shell by its own will, one who has withdrawn their senses from the objects of the senses is said to have steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a tortoise to describe the mastery of a Sthitaprajna (a person of steady wisdom) over their senses. Just as a tortoise withdraws its limbs into its shell at will for protection, a wise person can withdraw their senses from worldly objects. This control is not forced but comes from a deep inner realization and willpower, ensuring that the intellect remains undisturbed by external temptations. It highlights that true freedom comes from the ability to detach from sensory pleasures whenever necessary.

🎯 Practical Application

When faced with distractions like social media while working on a goal, practice 'mental withdrawal' like a tortoise to stay focused on your priority and maintain mental peace.

📌 Context

Saint Dnyaneshwar explains the mastery of a person of steady wisdom over their senses using the analogy of a tortoise.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 8

परित्राणाय साधूनां विनाशाय च दुष्कृताम् । धर्मसंस्थापनार्थाय सम्भवामि युगे युगे ॥

तरी साधूंचा कैवारु घेणें । आणि दुर्जनांचा संहारु करणें । हें धर्माचें पाळणें । युगायुगीं ॥ ८ ॥

"To take the side of the saints, to destroy the wicked, and to uphold Dharma in every age."

साधूंचा Noun
Sadhuncha
सज्जनांचा किंवा चांगल्या माणसांचा
of the virtuous or saints
कैवारु Noun
Kaivaru
पक्ष घेणे किंवा रक्षण करणे
protection or taking side of
दुर्जनांचा Noun
Durjanancha
वाईट प्रवृत्तीच्या लोकांचा
of the wicked or evil people
संहारु Noun
Sanharu
नाश किंवा विनाश
destruction
पाळणें Verb
Palane
रक्षण करणे किंवा जोपासणे
to uphold or protect
युगायुगीं Adverb
Yugayugi
प्रत्येक युगात
in every age

💡 Meaning

To protect the virtuous, to destroy the evil-doers, and to establish righteousness, I manifest myself age after age.

🔍 Deep Interpretation

In this Ovi, Saint Dnyaneshwar elaborates on the mission of the Divine. The Supreme manifests in physical form for three primary reasons: to protect the righteous who follow the path of truth, to eliminate the wicked forces that cause suffering, and to re-establish the foundation of Dharma (righteousness). This divine intervention is a recurring phenomenon that happens in every era whenever the balance of the world is threatened by evil.

🎯 Practical Application

In practical life, this teaches us to stand up for what is right. For example, if you see a colleague being treated unfairly, supporting them is a way of practicing the principle of protecting the good.

📌 Context

Lord Krishna explains the divine purpose behind His incarnations to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile