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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 233

नैनं छिन्दन्ति शस्त्राणि नैनं दहति पावकः । न चैनं क्लेदयन्त्यापो न शोषयति मारुतः ॥

हें शस्त्रें न तोडवे । पावकें न जळवे । पाणी न विरवे । शोषू न शके ॥ २३३ ॥

"Weapons cannot cut it, fire cannot burn it, water cannot wet it, and wind cannot dry it."

शस्त्रें Noun
shastren
शस्त्रांनी
by weapons
तोडवे Verb
todave
तुकडे करता येणे
can be cut
पावकें Noun
pavaken
अग्नीने
by fire
जळवे Verb
jalave
जाळता येणे
can be burnt
विरवे Verb
virave
विरघळणे किंवा भिजणे
can be dissolved or wetted
शोषू Verb
shoshu
कोरडे करणे किंवा शोषून घेणे
can be dried

💡 Meaning

This soul cannot be cut by weapons, cannot be burnt by fire, cannot be dissolved by water, and cannot be dried by the wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the absolute immunity of the Atman (Soul) against the physical elements. He explains that the soul is beyond the reach of the four primary elements: Earth (represented by weapons), Fire, Water, and Air. While physical matter can be divided, burnt, dissolved, or dried, the soul remains untouched and eternal. This serves as a foundational teaching in Sankhya Yoga to help the seeker distinguish between the perishable physical body and the imperishable spiritual self.

🎯 Practical Application

Apply this wisdom to overcome the fear of physical harm or loss. For example, when facing a health crisis, remind yourself that while the body undergoes changes, your inner consciousness remains constant and unharmed.

📌 Context

Lord Krishna explains the indestructible nature of the soul to Arjuna, and Saint Dnyaneshwar provides a poetic commentary on this eternal truth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 98

म्हणोनि विषय हे सर्वथा । न भजावे पांडुसुता । जे दुःखमूळ अनंता । व्याधी येणे ॥

"Therefore, O son of Pandu, do not indulge in these sensory objects at all; for they are the root of infinite misery and the cause of ailments."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
विषय Noun
Vishaya
इंद्रियांचे भोग
Sensory objects/pleasures
सर्वथा Adverb
Sarvatha
पूर्णपणे / कधीही
In every way / Always
भजावे Verb
Bhajave
सेवन करावे / आसक्ती धरावी
To indulge or worship
दुःखमूळ Noun
Dukhamula
दुःखाचे मूळ
Root of suffering
व्याधी Noun
Vyadhi
रोग किंवा आजार
Disease or ailment

💡 Meaning

Therefore, O Arjuna, do not indulge in sensory pleasures at all, as they are the root of infinite sorrow and the source of all ailments.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar warns that sensory pleasures are the root cause of endless suffering and spiritual diseases. While they may seem attractive initially, they lead to a cycle of attachment and pain. A seeker of truth should avoid being consumed by these temporary gratifications to achieve lasting peace and avoid the 'diseases' of worldly existence.

🎯 Practical Application

Excessive use of digital entertainment or unhealthy habits provides instant gratification but leads to long-term mental and physical health issues. Practicing moderation is the key to a healthy life.

📌 Context

Saint Dnyaneshwar explains the fleeting and painful nature of sensory pleasures to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 49

दूरेण ह्यवरं कर्म बुद्धियोगाद्धनञ्जय । बुद्धौ शरणमन्विच्छ कृपणाः फलहेतवः ॥

तरी अर्जुना हे कर्म । जरी जाहले अति उत्तम । तरी बुद्धियोगाचे सम । नव्हेचि गा ॥

"Therefore, O Arjuna, even if this karma is very excellent, it is certainly not equal to Buddhi Yoga."

तरी Conjunction
Tari
तरीही / म्हणून
However / Therefore
कर्म Noun
Karma
कार्य / कृती
Action / Deed
अति उत्तम Adjective
Ati Uttam
अत्यंत श्रेष्ठ
Very excellent
बुद्धियोगाचे Noun
Buddhiyogache
समत्व बुद्धीच्या योगाचे
Of the yoga of intellect/equanimity
सम Adjective
Sama
समान / बरोबरीचे
Equal to
नव्हेचि Verb
Navhechi
मुळीच नाही
Certainly not

💡 Meaning

O Arjuna, even if an action is very excellent, it is not equal to the yoga of wisdom (Buddhi Yoga).

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that any action, no matter how virtuous or 'excellent' it appears externally, is far inferior to 'Buddhi Yoga' (the yoga of stable intellect). Actions driven by desire for results bind an individual to the cycle of cause and effect. In contrast, an action performed with a balanced mind, surrendered to the divine without attachment to the outcome, is the path to liberation. Those who work only for results are considered 'miserly' because they miss the infinite peace of the self for temporary gains.

🎯 Practical Application

Focus on the quality of your work rather than worrying about the reward. For example, a professional should focus on solving a problem effectively rather than just thinking about the promotion that might follow.

📌 Context

Lord Krishna, through Dnyaneshwar Maharaj's commentary, explains why performing actions with a balanced mind is superior to performing them with a desire for rewards.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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