←
Monday, 04 May 2026
Today →

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 114

म्हणोनि तूं आतां । झणीं मोहें या चित्ता । ग्रासूं देसी पंडुसुता । विचारु करीं ॥

"Therefore, now, O son of Pandu, do not let this mind be swallowed by delusion; exercise your reason."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झणीं Adverb
Jhani
कदापि / चुकूनही
Never / By no means
मोहें Noun
Mohe
मोहाने / अज्ञानाने
By delusion
चित्ता Noun
Chitta
मनाला / अंतःकरणाला
To the mind
ग्रासूं Verb
Grasu
गिळंकृत करणे / व्यापणे
To swallow or consume
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुना)
Son of Pandu (Arjuna)
विचारु Noun
Vicharu
विवेक / विचार
Discrimination or thought

💡 Meaning

Therefore, O Arjuna, do not let your mind be consumed by delusion; reflect deeply and use your wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's call to action. After explaining the immortality of the soul, Krishna warns Arjuna that delusion (Moha) is like a predator that consumes one's clarity of mind. He urges Arjuna (Pandusuta) to employ 'Vichara'—the faculty of spiritual discrimination—to prevent his mind from being overwhelmed by grief and attachment. It is a call to rise above temporary emotions and perform one's righteous duty.

🎯 Practical Application

In moments of emotional crisis or confusion, instead of reacting impulsively based on attachment, one should pause and use logical reasoning to decide the right course of action. For example, when facing a failure, instead of falling into despair, one should analyze the situation objectively to find a way forward.

📌 Context

Krishna advises Arjuna to use his power of discrimination to overcome the delusion caused by attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 4

तरी संन्यासु आणि कर्मयोगु । हा एकचि कीं पां मार्गु । कीं भिन्न हे दोन्ही योगु । सांगा मज ॥ ४ ॥

Tari sanyasu ani karmayogu | ha ekachi ki pa margu | ki bhinna he donhi yogu | sanga maja || 4 ||

"Is Sanyasa and Karma Yoga one path? Or are these two different yogas? Please tell me."

संन्यासु Noun
Sanyasu
संन्यास (कर्माचा त्याग)
Renunciation
कर्मयोगु Noun
Karmayogu
फळाची अपेक्षा न ठेवता केलेले कर्म
Yoga of Action
मार्ग Noun
Margu
रस्ता किंवा पद्धत
Path
भिन्न Adjective
Bhinna
वेगळे
Different
सांगा Verb
Sanga
सांगणे किंवा स्पष्ट करणे
Tell or Explain
मज Pronoun
Maja
मला
To me

💡 Meaning

Tell me whether Sanyasa and Karma Yoga are one and the same path, or are they different?

🔍 Deep Interpretation

In this verse, Arjuna expresses his confusion to Lord Krishna. Sanyasa refers to the renunciation of actions, while Karma Yoga refers to performing actions without attachment to results. Arjuna wants to know if these two paths are essentially the same or if they are distinct routes to spiritual realization. It reflects the seeker's quest for a definitive and clear direction when faced with multiple spiritual disciplines.

🎯 Practical Application

Seek clarity from a mentor when confused between two beneficial options. Example: Asking a teacher which study method is more effective for long-term retention.

📌 Context

Arjuna asks Krishna for clarification regarding the difference between Sanyasa and Karma Yoga.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 193

म्हणौनि विषयांचें चिंतन । तेंचि अनर्थाचें मूळ जाण । यापासुनि सर्वथा मन । आवरावें ॥ १९३ ॥

"Therefore, contemplation of sense-objects is the very root of all evil; hence, the mind should be restrained from it by all means."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
विषयांचें Noun
Vishayanche
इंद्रिय भोगांचे
Of sensory objects
चिंतन Noun
Chintan
सतत विचार करणे
Contemplation
अनर्थाचें Noun
Anarthache
संकटाचे किंवा नाशाचे
Of calamity or ruin
मूळ Noun
Mool
कारण किंवा पाया
Root or source
सर्वथा Adverb
Sarvatha
पूर्णपणे
Completely
आवरावें Verb
Aavaraave
नियंत्रण करावे
Should be restrained

💡 Meaning

Therefore, know that contemplating sensory objects is the root of all calamities; one must restrain the mind from it completely.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root cause of all suffering and spiritual downfall is the constant contemplation of sensory objects. When the mind dwells on worldly pleasures, it develops an attachment, which leads to desire, and eventually to anger and delusion. To prevent this chain reaction, one must consciously withdraw the mind from such thoughts. It is a call for mental discipline as the foundation of peace.

🎯 Practical Application

In daily life, if you find yourself obsessing over social media or unhealthy habits, recognize that the thought itself is the starting point of the habit. Redirect your focus to a productive task to maintain mental peace.

📌 Context

Saint Dnyaneshwar explains the psychological process of how attachment to sensory objects leads to a person's downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile