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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 6, Verse 7

जितात्मनः प्रशान्तस्य परमात्मा समाहितः । शीतोष्णसुखदुःखेषु तथा मानापमानयोः ॥ ७ ॥

जेथें अर्जुना हें चित्त । आपणयांतें आपणचि पाहत । तें पाहोनि सुखें डुलत । आपणचि होय ॥ ७ ॥

"Where, O Arjuna, this mind sees itself within itself, and seeing that, it sways with joy and becomes that itself."

चित्त Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
पाहत Verb
Pahat
पाहणे किंवा अनुभवणे
Seeing or observing
सुखें Adverb
Sukhen
आनंदाने
With bliss or joy
डुलत Verb
Dulat
तल्लीन होऊन डोलणे
Swaying in ecstasy
आपणचि Pronoun
Aapanachi
स्वतःच
Oneself only

💡 Meaning

O Arjuna, where this mind perceives itself within itself, it sways with joy upon that realization and becomes one with that state.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the pinnacle of spiritual practice where the mind becomes introverted. When the seeker's consciousness stops wandering in the external world and perceives the inner Self, it experiences a profound sense of bliss. This experience is so overwhelming that the mind begins to sway in spiritual ecstasy and eventually loses its separate identity, merging completely with the Divine Self. It highlights the non-dual state where the observer and the observed become one.

🎯 Practical Application

In modern life, practicing mindfulness and self-reflection allows us to find peace amidst chaos. For example, instead of reacting to external criticism, looking inward to understand one's own worth helps maintain emotional stability.

📌 Context

Saint Dnyaneshwar explains the state of a yogi's mind when it achieves self-realization through meditation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 197

यद्यदाचरति श्रेष्ठस्तत्तदेवेतरो जनः । स यत्प्रमाणं कुरुते लोकस्तदनुवर्तते ॥

म्हणौनि समर्थें जे जे कीजे । तें तें इतरींही अनुष्ठिजे । तेंचि प्रमाण मानिजे । सामान्येंही ॥ १९७ ॥

"Therefore, whatever a capable person does, the same is practiced by others; whatever they accept as standard, is followed by the common folk."

समर्थें Noun
Samarthe
श्रेष्ठ किंवा सामर्थ्यवान व्यक्तीने
By the capable or great person
अनुष्ठिजे Verb
Anushthije
आचरण करावे किंवा अमलात आणावे
Should be practiced or followed
प्रमाण Noun
Praman
आदर्श किंवा पुरावा
Standard or authority
सामान्येंही Noun
Samanyenhi
सामान्य लोकांनी सुद्धा
Even by common people
इतरींही Pronoun
Itarinhi
इतरांनी सुद्धा
By others as well

💡 Meaning

Whatever a great person does, others follow. Whatever standard they set, the common people pursue that.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes the concept of 'Loksangraha' or the welfare of the world. He posits that the behavior of leaders and enlightened souls serves as a blueprint for society. Common people often lack the deep discernment of scriptures and thus look up to the actions of the 'Samartha' (the capable/great). Therefore, a wise person must act with integrity and follow the path of righteousness, not for personal gain, but to ensure that the social fabric remains intact and guided by virtue.

🎯 Practical Application

Leaders in an organization or elders in a family should lead by example. If a manager is punctual and hardworking, the team naturally adopts those traits. Example: A teacher who speaks politely will inspire students to be respectful.

📌 Context

Saint Dnyaneshwar explains how the actions of great leaders influence the common masses and the importance of setting a good example.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 115

त्यक्त्वा कर्मफलासङ्गं नित्यतृप्तो निराश्रयः। कर्मण्यभिप्रवृत्तोऽपि नैव किञ्चित्करोति सः॥

म्हणौनि कर्मे तरी कीजती। परि तीं कर्तेपणें न बांधती। जैं सांडिजे फळाची आसक्ती। आणि अहंभावो॥

"Therefore, actions are performed, but they do not bind through doership, when attachment to fruit and ego are cast away."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
कीजती Verb
Kijati
केली जातात
Are performed
कर्तेपणें Noun
Kartepane
कर्तेपणाच्या भावनेने
With the sense of doership
बांधती Verb
Bandhati
बांधले जातात
Bind
सांडिजे Verb
Sandije
सोडले जाते
Is abandoned
आसक्ती Noun
Asakti
ओढ किंवा मोह
Attachment
अहंभावो Noun
Ahambhavo
अहंकार
Egoism

💡 Meaning

Therefore, actions are indeed performed, but they do not bind the individual with the sense of doership, provided the attachment to results and egoism are abandoned.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elucidates the core principle of selfless action. He explains that actions themselves do not bind a soul; rather, it is the 'sense of doership' (ego) and the 'attachment to results' that create bondage. When an individual performs their duties while having surrendered the ego and the craving for rewards, those actions do not produce any karmic debt. Such a person remains liberated even while being actively engaged in the world, much like a roasted seed that cannot sprout again.

🎯 Practical Application

In daily life, focus on the quality of your work rather than worrying about the promotion or praise you might get. For example, a student should study to gain knowledge and fulfill their duty, rather than just obsessing over the rank or marks.

📌 Context

Dnyaneshwar Maharaj explains how a person can remain free from the bondage of actions by giving up the ego and the desire for results.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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