Tuesday, 22 July 2025
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 3, Verse 7

तरी उचित जे कर्म। आणि विहित जे आश्रम। तेथ न सांडिजे धर्म। आचरतां॥

"Therefore, while performing appropriate actions and following the prescribed stages of life, one should not abandon righteousness."

उचित Adjective
Uchita
योग्य किंवा रास्त
Appropriate or proper
विहित Adjective
Vihita
शास्त्राने नेमून दिलेले
Prescribed or ordained
आश्रम Noun
Ashrama
जीवनाची अवस्था किंवा टप्पा
Stage of life
सांडिजे Verb
Sandije
टाकू नये किंवा सोडू नये
Should not abandon
आचरतां Verb
Acharata
कृती करताना किंवा वागताना
While practicing or performing
धर्म Noun
Dharma
कर्तव्य किंवा नीती
Duty or righteousness

💡 Meaning

One should perform the appropriate actions and the duties prescribed for their stage of life without abandoning the path of righteousness.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that one should not renounce their natural duties or the responsibilities associated with their specific stage of life (Ashrama). True spiritual progress is made not by running away from work, but by performing one's 'Vihita Karma' (prescribed duties) with integrity and without violating the principles of 'Dharma' (righteousness). The focus is on performing action as a service rather than for personal gain.

🎯 Practical Application

In modern life, if you are a professional, your 'Uchita Karma' is to fulfill your job responsibilities. Instead of seeking shortcuts or avoiding work, performing your duties with honesty and ethics is the practical application of this verse. Example: An employee completing their tasks diligently without compromising on company values.

📌 Context

In the third chapter, Saint Dnyaneshwar explains Shri Krishna's teachings on how action is superior to inaction when performed without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 2, Verse 167

तस्माद्यस्य महाबाहो निगृहीतानि सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

म्हणौनि इंद्रियांचां निग्रहीं । जयाची बुद्धि थिरावली पाही । तोचि पूर्णप्रज्ञु जगीं । जाण तूं ॥ १६७ ॥

"Therefore, one whose senses are completely restrained from their objects, his wisdom is firmly established."

म्हणौनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांचां Noun
Indriyancha
इंद्रियांच्या
Of the senses
निग्रहीं Noun
Nigrahi
संयमात किंवा ताब्यात
In restraint or control
थिरावली Verb
Thiravali
स्थिर झाली
Became steady
पूर्णप्रज्ञु Adjective
Purnaprajnu
पूर्ण ज्ञानी
Perfectly wise
जाण Verb
Jaan
ओळख किंवा समज
Know or understand

💡 Meaning

Therefore, know that the person whose intellect has become steady through the restraint of the senses is truly a person of perfect wisdom in this world.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj emphasizes that true spiritual stability is achieved only through the mastery of the senses. He explains that when an individual successfully withdraws their senses from external objects and distractions, their intellect (Buddhi) ceases to flicker and becomes firmly anchored in the Self. This state of unwavering focus and internal peace is the mark of a 'Purnaprajna'—one who possesses complete and perfect wisdom. It is the practical culmination of the path of knowledge.

🎯 Practical Application

In modern life, practicing a 'digital detox' or resisting the urge to react impulsively to social media comments are forms of sense control. This discipline leads to mental clarity and better decision-making.

📌 Context

Saint Dnyaneshwar explains the conclusion of the characteristics of a person with steady wisdom (Sthitaprajna).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 4, Verse 230

जेथ कर्म नाम हारपलें । कर्तेपणही गेलें । तें ब्रह्मचि होऊनि ठेलें । आपणपां ॥ २३० ॥

"Where the very name of action vanishes and the sense of doership is lost, one becomes Brahman within oneself."

कर्म Noun
Karma
कार्य किंवा कृती
Action or deed
हारपलें Verb
Harapale
नष्ट झाले किंवा हरवले
Lost or vanished
कर्तेपण Noun
Kartepan
मी करणारा आहे हा भाव
Sense of doership
ब्रह्मचि Noun
Brahmachi
परब्रह्मच
The Supreme Reality itself
आपणपां Pronoun
Aapanpa
स्वतःमध्ये
In oneself

💡 Meaning

Where the name 'action' is lost and the sense of being the 'doer' is gone, that person becomes Brahman themselves within their own being.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual realization. When a seeker attains true knowledge, the distinction between the actor, the action, and the object of action disappears. The 'I' (ego) that claims 'I am the doer' dissolves. At this stage, the individual realizes that they are not separate from Brahman (the Ultimate Reality). Just as a salt doll merging into the ocean becomes the ocean itself, the enlightened soul's actions are no longer bound by the laws of cause and effect because they are performed in a state of oneness with the Divine.

🎯 Practical Application

Practice performing your duties without the ego of 'I am doing this.' For example, when helping someone, do not expect recognition; instead, feel that the Divine is working through you. This reduces stress and brings inner peace.

📌 Context

Saint Dnyaneshwar explains the state of a realized soul where the sense of doership dissolves into the Supreme Reality.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile