Saturday, 12 July 2025
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 21

तंव तो अर्जुनु म्हणे कृष्णा । रथु दोन्ही सैन्यांमाझारीं आणा । जेथ हे उभे आहेत झुंझाणा । कुरुक्षेत्रीं ॥ २१ ॥

"Then Arjuna said to Krishna, 'Bring the chariot between the two armies, where these warriors are standing on the field of Kurukshetra.'"

अर्जुनु Noun
Arjunu
अर्जुन
Arjuna
म्हणे Verb
Mhane
म्हणाला
Said
रधु Noun
Rathu
रथ
Chariot
सैन्यांमाझारीं Noun
Sainyanmazari
सैन्यांच्या मध्ये
Between the armies
झुंझाणा Adjective
Zunzhana
युद्धासाठी
For the battle
कुरुक्षेत्रीं Noun
Kurukshetri
कुरुक्षेत्रावर
On Kurukshetra

💡 Meaning

Then Arjuna said to Krishna, 'Bring the chariot between the two armies, where these warriors are standing for battle on the field of Kurukshetra.'

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar captures the moment when Arjuna, ready for battle, asks Lord Krishna to position his chariot between the two opposing armies. This request signifies the importance of strategic assessment. Before engaging in conflict, Arjuna wants to see who he is fighting against and understand the magnitude of the situation. It reflects a leader's need to survey the field before taking action.

🎯 Practical Application

Before starting any major project or business venture, it is crucial to analyze the environment and the challenges involved. For example, a professional should research the market and competitors thoroughly before launching a new product.

📌 Context

Arjuna asks Krishna to place the chariot in the middle of the battlefield to observe the opposing forces.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 17

कर्मणो ह्यपि बोद्धव्यं बोद्धव्यं च विकर्मणः । अकर्मणश्च बोद्धव्यं गहना कर्मणो गतिः ॥

तरी कर्माचें रूप जाणावें । आणि विकर्माचेंही ओळखावें । मग अकर्माचेंही पाहावें । पूर्णपणें ॥

"One should understand the nature of action, and also understand the nature of forbidden action; and one should also clearly see the nature of inaction."

कर्माचें Noun
Karmācē
कर्माचे
of action
रूप Noun
Rūpa
स्वरूप
nature/form
जाणावें Verb
Jāṇāvē
जाणून घ्यावे
should know
विकर्माचें Noun
Vikarmācē
निषिद्ध कर्माचे
of forbidden action
ओळखावें Verb
Oḷakhāvē
ओळखावे
should recognize
अकर्माचें Noun
Akarmācē
कर्मशून्यतेचे
of inaction
पूर्णपणें Adverb
Pūrṇapaṇē
पूर्णपणे
completely

💡 Meaning

One must understand the nature of action, forbidden action, and inaction, for the path of action is deep and difficult to comprehend.

🔍 Deep Interpretation

Saint Dnyaneshwar elaborates on the complexity of 'Karma'. He suggests that one must distinguish between prescribed duties (Karma), prohibited actions (Vikarma), and the state of non-action (Akarma). The path of action is profound and mysterious, requiring deep spiritual insight to navigate without attachment. True understanding lies in performing actions without the ego of being the 'doer'.

🎯 Practical Application

In daily life, evaluate the intent behind your actions. For example, working diligently is 'Karma', but doing it unethically is 'Vikarma'. Performing your duty with a sense of detachment from the result leads towards 'Akarma'.

📌 Context

Lord Krishna explains the intricate nature of action and the necessity of understanding the distinction between Karma, Vikarma, and Akarma.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 46

म्हणौनि कर्म सांडिजे । मग नैष्कर्म्य होइजे । हें न घडे गा सहजे । अर्जुना पां ॥

"Therefore, by merely abandoning actions, one does not attain the state of actionlessness; this does not happen so easily, O Arjuna."

म्हणौनि Adverb
Mhanauni
म्हणून
Therefore
सांडिजे Verb
Sandije
सोडणे / त्याग करणे
To abandon
नैष्कर्म्य Noun
Naishkarmya
कर्मरहित अवस्था
State of actionlessness
होइजे Verb
Hoije
होणे
To become
सहजे Adverb
Sahaje
सहजपणे
Naturally / Easily
घडे Verb
Ghade
घडणे
To happen

💡 Meaning

Therefore, O Arjuna, it is not possible to achieve the state of actionlessness simply by abandoning actions.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the mere physical abandonment of duties (Karma) does not lead to the state of 'Naishkarmya' (freedom from the bonds of action). True renunciation is internal. As long as the ego and the desire for results persist, one remains bound by their actions. One cannot achieve spiritual perfection simply by sitting idle or avoiding responsibilities; it requires the purification of the mind and the dissolution of the sense of doership.

🎯 Practical Application

In professional life, quitting a stressful job thinking it will bring peace is often a mistake. True peace comes from performing one's duties with excellence while remaining detached from the outcome (praise or promotion), rather than avoiding the work itself.

📌 Context

Saint Dnyaneshwar explains to Arjuna that physical renunciation of actions does not automatically lead to spiritual liberation.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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