Monday, 02 December 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 26

कामक्रोधवियुक्तानां यतीनां यतचेतसाम् । अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम् ॥

जे कामक्रोधां मुकले । आणि आपणया आपण जिंकले । जे आत्मबोधीं स्थिरावले । निरंतर ॥

"Those who have abandoned desire and anger, who have conquered themselves, and who are steadily fixed in self-knowledge, dwell in eternal peace."

कामक्रोधां Noun
Kāmakrōdhāṃ
इच्छा आणि राग
Desire and anger
मुकले Verb
Mukalē
मुक्त झालेले किंवा सोडलेले
Freed or released from
जिंकले Verb
Jiṅkalē
विजय मिळवला
Conquered
आत्मबोधीं Noun
Ātmabōdhīṃ
आत्मज्ञानामध्ये
In self-knowledge
स्थिरावले Verb
Sthirāvalē
स्थिर झाले
Became steady
निरंतर Adverb
Nirantara
सतत किंवा कायमचे
Constantly

💡 Meaning

Those who are free from desire and anger, who have conquered their own minds, and who are constantly established in self-realization, experience the supreme peace of Brahman.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj elaborates on the state of 'Brahma-Nirvana'. He emphasizes that liberation is not a distant goal but a present reality for those who have eradicated desire and anger. By 'conquering oneself', he refers to the disciplined mind that no longer wanders towards sensory pleasures. Such a person, being perpetually established in the awareness of the Self, experiences the infinite peace of the Divine everywhere, transcending the limitations of the physical body.

🎯 Practical Application

Apply this by practicing emotional regulation. For example, when faced with a provocative situation at work or home, instead of reacting with anger, take a moment to observe your mind and choose a calm response. This is the practical step toward 'conquering oneself'.

📌 Context

Saint Dnyaneshwar describes the characteristics and the ultimate state of a person who has attained mastery over their internal impulses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 190

म्हणौनि आत्मबोधाचां प्रकाशें । जेथ अविद्याजात नाशे । तेथ द्वैत कायसें । उरेल सांगे ॥ १९० ॥

"Therefore, in the light of self-realization, where the entire mass of ignorance perishes, how can duality remain there?"

आत्मबोधाचां Noun
Atma-bodhacham
आत्मज्ञानाच्या
of self-knowledge
प्रकाशें Noun
Prakashem
प्रकाशाने
by the light
अविद्याजात Noun
Avidyajata
अज्ञानाचा समूह
collection of ignorance
नाशे Verb
Nashe
नष्ट होते
is destroyed
द्वैत Noun
Dvaita
दोनपणा किंवा भेदभाव
duality
उरेल Verb
Urela
शिल्लक राहील
will remain

💡 Meaning

Therefore, where all forms of ignorance are destroyed by the light of self-knowledge, tell me, how can duality remain there?

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the transformative power of self-realization. He asserts that just as darkness cannot coexist with light, the sense of duality (the separation between the self and the universe) cannot exist once the light of Atma-bodha (self-knowledge) dawns. When 'Avidya' (ignorance) is eradicated, the seeker realizes the fundamental oneness of all existence, leaving no room for the 'I' and 'Thou' distinction.

🎯 Practical Application

In practical life, this teaches us that most of our conflicts arise from ignorance and perceived differences. By seeking true understanding and looking beyond superficial labels, we can eliminate prejudice and experience unity with others.

📌 Context

Saint Dnyaneshwar explains the state of enlightenment where the illusion of duality vanishes upon attaining self-realization.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 146

म्हणोनि जे जे उचित। आणि अवसरें पावे प्राप्त। तें कर्म न संडीं गा निभ्रांत। विहित म्हणोनि॥

"Therefore, whatever is appropriate and comes to you in due course, do not abandon that prescribed duty, undoubtedly."

उचित Adjective
Uchit
योग्य किंवा रास्त
Appropriate or right
अवसरें Adverb
Avasare
वेळेनुसार किंवा प्रसंगानुसार
According to the occasion or time
निभ्रांत Adverb
Nibhrant
नि:संशयपणे किंवा खात्रीने
Without doubt or certainly
विहित Adjective
Vihit
शास्त्राने सांगितलेले किंवा विहित केलेले कर्तव्य
Prescribed duty
संडीं Verb
Sandi
टाकू नकोस किंवा सोडू नकोस
Do not abandon or discard

💡 Meaning

Therefore, do not abandon any duty that is appropriate and comes to you in due course, knowing it to be your prescribed obligation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar advises that one should never abandon their prescribed duties (Swadharma). Whatever action is appropriate for the situation and comes to a person in the natural course of time should be performed without any hesitation or doubt. By recognizing these actions as 'Vihit' (ordained duties), one transforms mundane work into a spiritual practice. The focus is on performing duties without attachment rather than renouncing action itself.

🎯 Practical Application

In professional life, if a task is assigned to you that falls within your responsibility, instead of procrastinating or avoiding it, complete it diligently as your 'Vihit Karma' (prescribed duty).

📌 Context

Saint Dnyaneshwar explains the necessity of performing one's natural and situational duties as a form of worship.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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