Friday, 14 June 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 41

योगसंन्यस्तकर्माणं ज्ञानसंछिन्नसंशयम् । आत्मवन्तं न कर्माणि निबध्नन्ति धनञ्जय ॥

जया कर्माचां ठायीं । संन्यासु योगें जाहला पाहीं । आणि ज्ञानानें संशयाचीं कांहीं । उरली नाहींत मुळें ॥

"One who has renounced actions by Yoga, whose doubts are destroyed by knowledge, and who is poised in the Self, actions do not bind him, O Dhananjaya."

योगसंन्यस्तकर्माणं Adjective
Yoga-sannyasta-karmanam
योगाद्वारे कर्माचा त्याग केलेला
One who has renounced actions through Yoga
ज्ञानसंछिन्नसंशयम् Adjective
Jnana-sanchinna-samshayam
ज्ञानाने संशय नष्ट झालेला
One whose doubts are destroyed by knowledge
आत्मवन्तं Adjective
Atmavantam
आत्मज्ञानी किंवा स्वतःमध्ये स्थिर
Self-possessed or situated in the self
निबध्नन्ति Verb
Nibadhnanti
बांधतात किंवा अडकवतात
Bind or entangle
धनञ्जय Noun
Dhananjaya
अर्जुनाचे एक नाव
Conqueror of wealth (Arjuna)

💡 Meaning

Actions do not bind one who has renounced the fruits of action through Yoga and whose doubts are dispelled by knowledge.

🔍 Deep Interpretation

Dnyaneshwar Maharaj elucidates that a seeker who has unified their intellect with the Divine (Yoga) loses attachment to the fruits of action. In the light of self-realization, all doubts and dualities are eradicated. Such a person remains poised in their true Self. Even while performing worldly duties, because the ego of 'doership' is absent, they are not bound by the merits or demerits of their actions. They attain true spiritual freedom.

🎯 Practical Application

In daily life, focus on the process rather than the outcome. For example, a professional who performs their duty with full dedication but without being obsessed with praise or blame remains mentally free and efficient.

📌 Context

Lord Krishna explains to Arjuna how a person established in self-knowledge and yoga remains untouched by the bondage of actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 107

म्हणोनि बाह्य हे विषय । सांडूनि जे निःसंशय । अंतरीं होती थितय । आपणपां ॥ १०७ ॥

"Therefore, leaving aside these external objects, those who undoubtedly become steady within themselves."

म्हणोनि Adverb
Mhaṇōni
म्हणून
Therefore
बाह्य Adjective
Bāhya
बाहेरचे
External
विषय Noun
Viṣaya
इंद्रियांचे भोग
Sense objects
सांडूनि Verb
Sāṇḍūni
त्याग करून
Having abandoned
निःसंशय Adverb
Niḥsanśaya
शंकेशिवाय
Undoubtedly
थितय Adjective
Thitaya
स्थिर
Steady

💡 Meaning

Therefore, those who abandon external sense objects and undoubtedly become steady within their own self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of introspection. He states that a seeker who renounces the fleeting pleasures of the external world and turns their focus inward can achieve stability in the Self. When the senses are directed outward, the mind remains restless. However, by recognizing the futility of external objects and centering oneself without any doubt, one attains eternal peace. This state of 'Thitaya' (steadiness) is the hallmark of a true yogi.

🎯 Practical Application

In modern life, we are constantly distracted by gadgets and social media. Applying this verse means taking a few minutes daily to disconnect from the digital world and sit in silence to observe our inner thoughts, which leads to mental clarity and reduced anxiety.

📌 Context

Saint Dnyaneshwar explains the process of internalizing consciousness by detaching from external sensory distractions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 212

म्हणोनि विषयांचे चिंतन । तेचि सर्व अनर्थां आयतन । यालागीं सांडूनि द्यावें मन । सर्वथा हें ॥ २१२ ॥

"Therefore, the contemplation of sense-objects is the very abode of all calamities; hence, this tendency of the mind should be abandoned entirely."

विषयांचे Noun
Viṣayāñcē
इंद्रिय उपभोग्य वस्तूंचे
of sensory objects
चिंतन Noun
Cintana
सतत विचार करणे
contemplation
अनर्थां Noun
Anarthāṃ
संकटांचे किंवा विनाशाचे
of calamities or evils
आयतन Noun
Āyatana
घर किंवा आश्रयस्थान
abode or source
सांडूनि Verb
Sāṇḍūni
त्याग करून
having discarded
सर्वथा Adverb
Sarvathā
पूर्णपणे
entirely

💡 Meaning

Contemplating sensory objects is the very source of all troubles; therefore, one should completely abandon this tendency of the mind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that the root cause of all suffering and spiritual degradation is the constant mental preoccupation with sensory objects. When the mind repeatedly dwells on worldly pleasures, it creates a deep-seated attachment. This attachment is described as the 'abode of all calamities' because it eventually leads to desire, anger, and the loss of discrimination. To maintain mental peace and achieve spiritual growth, one must consciously train the mind to stop obsessing over external objects.

🎯 Practical Application

In modern life, if we want to achieve deep work or focus, we must avoid 'doom-scrolling' or constantly thinking about distractions, as these thoughts are the primary source of failure and lack of productivity.

📌 Context

Saint Dnyaneshwar explains the psychological process of how dwelling on sensory pleasures leads to spiritual and mental downfall.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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