म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥
"Therefore, O son of Pandu, arise now with speed; cast off this mental anguish."
💡 Meaning
Therefore, O son of Pandu, arise quickly and cast away this mental distress.
म्हणोनि तूं आतां । उठीं वेगीं पंडुसुता । सांडीं हे व्याकुळता । मानसींची ॥
"Therefore, O son of Pandu, arise now with speed; cast off this mental anguish."
Therefore, O son of Pandu, arise quickly and cast away this mental distress.
In this verse, Saint Dnyaneshwar captures the essence of Krishna's call to action. After explaining the immortality of the soul, Krishna urges Arjuna to discard his mental agitation. The 'distress' mentioned is the result of attachment and ignorance. By asking him to 'rise quickly', Krishna emphasizes that duty (Dharma) should not be delayed by emotional weakness or overthinking.
When faced with a challenge, instead of overthinking or feeling defeated, one should take immediate action. Example: If you fail a task, don't dwell on the failure; start working on the solution immediately.
Lord Krishna encourages Arjuna to overcome his mental grief and stand up for his duty after explaining the nature of the soul.
अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च । नित्यः सर्वगतः स्थाणुर्अचलोऽयं सनातनः ॥
म्हणोनि हा नित्य । आणि अचल हा सनातनु । परि न कळे हा गहनु । तर्कासी गा ॥
"Therefore, this (soul) is eternal, immovable, and ancient; yet it is profound and incomprehensible to logic."
Therefore, this soul is eternal, immovable, and ancient; yet it is profound and incomprehensible to logic.
In this verse, Saint Dnyaneshwar emphasizes the transcendental attributes of the Soul (Atman). He describes it as 'Nitya' (eternal), 'Achal' (immovable), and 'Sanatan' (ancient/timeless). The core message is that the Soul exists beyond the physical realm and temporal changes. Furthermore, he notes that the Soul is 'Gahan' (profound), meaning it cannot be fully grasped by mere intellectual debate or logical reasoning, as it is the subject of direct spiritual experience rather than mental speculation.
Understanding that our true essence is eternal helps us maintain equanimity during life's transitions. Example: When facing a major life change or loss, remind yourself that while circumstances change, your inner consciousness remains untouched and steady.
Shri Krishna describes the immutable and eternal nature of the soul to Arjuna to dispel his fear of death and attachment.
म्हणौनि संन्यासु तोचि योगु। हा जाणें पैं सुयोगु। येथें भेदाचा प्रसंगु। मानूं नको॥
म्हणून संन्यास तोच योग आहे, हे तू चांगल्या प्रकारे समजून घे. यामध्ये कोणताही भेद मानण्याचे कारण नाही.
"Therefore, Sanyasa is Yoga itself; know this to be the right path. Do not entertain any thought of difference here."
Therefore, understand that Sanyasa is indeed Yoga. Do not perceive any difference between the two.
In this verse, Saint Dnyaneshwar bridges the gap between Sanyasa (renunciation of the fruits of action) and Karma Yoga (the yoga of selfless action). He asserts that they are not two distinct paths but two sides of the same coin. A person who performs their duty without attachment is a Sanyasi in spirit. The 'difference' is only in perception, not in the ultimate spiritual realization. He urges the seeker to discard the notion of duality between these two paths.
Apply this by performing your daily tasks with full commitment but without being emotionally crippled by the outcome. For instance, a student studying for knowledge rather than just grades embodies this principle.
Saint Dnyaneshwar explains the fundamental unity between the path of renunciation and the path of action.