Tuesday, 30 April 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 30

देही नित्यमवध्योऽयं देहे सर्वस्य भारत । तस्मात्सर्वाणि भूतानि न त्वं शोचितुमर्हसि ॥

म्हणोनि हा सर्वथा । न मरे गा पंडुसुता । जरी संहारु होय भूतां । कल्पांतींही ॥ ३० ॥

"Therefore, this (soul) never dies, O son of Pandu, even if there is a destruction of all beings at the end of the world."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
सर्वथा Adverb
Sarvatha
कोणत्याही प्रकारे / पूर्णपणे
In every way / entirely
न मरे Verb
Na mare
मरत नाही
Does not die
पंडुसुता Noun
Pandusuta
पांडुपुत्रा (अर्जुना)
Son of Pandu (Arjuna)
संहारु Noun
Sanharu
विनाश / नाश
Destruction
भूतां Noun
Bhutan
प्राण्यांचा / जीवांचा
Of beings
कल्पांतींही Adverb
Kalpantihi
युगाच्या शेवटी सुद्धा
Even at the end of an eon

💡 Meaning

Therefore, O Arjuna, this soul is eternally immortal. Even if all beings are destroyed at the end of the world, the soul does not die.

🔍 Deep Interpretation

Saint Dnyaneshwar emphasizes that the soul residing in the body is eternally indestructible. Even if a cosmic dissolution (Kalpanta) occurs at the end of time, the soul remains untouched. This realization is meant to free Arjuna from the fear of death and the perceived sin of killing in battle, as the true essence of beings cannot be slain.

🎯 Practical Application

Understanding that the essence of a person is eternal helps us cope with the loss of loved ones and reduces the fear of our own mortality, allowing us to perform our duties without being paralyzed by grief.

📌 Context

Lord Krishna explains the eternal nature of the soul to Arjuna to alleviate his grief and hesitation to fight.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 241

म्हणोनि तूं अर्जुना । झणीं या शोकासी देसी मना । विचारीं पां आपणा- । आपणचि ॥ २४१ ॥

"Therefore, O Arjuna, do not give room to this grief in your mind; contemplate your own self through your own intellect."

म्हणोनि Conjunction
mhaṇoni
म्हणून
Therefore
झणीं Adverb
jhaṇīṃ
कदापि / चुकूनही
Never / by no means
शोकासी Noun
śokāsī
दुःखाला
To grief
विचारीं Verb
vicārīṃ
विचार कर
Reflect / Think
आपणचि Pronoun
āpaṇaci
स्वतःच
By oneself

💡 Meaning

Therefore, O Arjuna, do not let this grief enter your mind; reflect upon your true self by yourself.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the power of self-reflection (Atma-vichar). He urges Arjuna not to let grief overpower his mind. By analyzing the true nature of the self, one realizes that the physical body is temporary while the soul is eternal. This scholarly interpretation suggests that most human suffering is a result of a lack of introspection. Once an individual looks within ('reflect upon yourself by yourself'), the illusory nature of worldly sorrow is revealed.

🎯 Practical Application

In daily life, when faced with loss or failure, instead of reacting emotionally, one should practice mindfulness and self-analysis. Example: If a business deal fails, instead of falling into despair, one should calmly analyze the situation to understand the transient nature of success and failure.

📌 Context

Saint Dnyaneshwar explains Krishna's advice to Arjuna regarding the immortality of the soul and the necessity of overcoming mental grief through self-inquiry.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 1, Verse 27

तंव तिये सैन्ये दोन्ही । देखिली अर्जुने नयनीं । गोत्रज आणि आप्त जनीं । भरलीं आहाती ॥ २७ ॥

"Then Arjuna saw both the armies with his eyes; they were filled with his kinsmen and relatives."

तंव Adverb
Taṃva
तेव्हा
Then
सैन्ये Noun
Sainye
लष्कर / सेना
Armies
नयनीं Noun
Nayanīṃ
डोळ्यांनी
With eyes
गोत्रज Noun
Gotraja
एकाच कुळातील नातेवाईक
Kinsmen
आप्त Noun
Āpta
जवळचे लोक / इष्टमित्र
Dear ones
भरलीं Verb
Bharalīṃ
व्यापलेली / उपस्थित
Filled / Present

💡 Meaning

Then Arjuna saw both the armies with his own eyes and found them filled with his kinsmen and close relatives.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes Arjuna's observation of the battlefield. As Arjuna looks at both armies, he realizes that the people he is about to fight are his own kinsmen, elders, and friends. This realization triggers a sense of 'mine-ness' or attachment (Moha), which eventually leads to his despondency. It highlights the universal human conflict between personal emotions and professional or moral duty.

🎯 Practical Application

This verse teaches us about the conflict between emotional attachment and duty. For example, a leader or a judge must remain impartial even if a relative is involved in a situation, prioritizing justice and ethics over personal ties.

📌 Context

Arjuna stands between the two armies and observes his relatives on both sides before the battle begins.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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