Sunday, 31 March 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 28

तरी उपजे तें नाशे । नाशलें पुनरपि दिसे । हें घटिकायंत्राचें जैसें । परिभ्रमे ॥ २८ ॥

"That which is born dies, and that which is dead is born again; this cycle revolves like a water-wheel."

उपजे Verb
Upaje
जन्माला येते
is born
नाशे Verb
Nashe
नष्ट होते
perishes
पुनरपि Adverb
Punarapi
पुन्हा एकदा
again
घटिकायंत्राचें Noun
Ghatikayantrache
रहाटगाडग्याप्रमाणे
like a water-wheel
परिभ्रमे Verb
Paribhrame
सतत फिरते
revolves continuously

💡 Meaning

That which is born must perish, and that which has perished appears again. This cycle revolves continuously like a water-wheel.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar uses the metaphor of a 'Ghatika-yantra' (a traditional water-wheel used in wells) to describe the cycle of existence. He explains that birth and death are two inseparable phases of the same process. Just as the buckets on a wheel descend empty and return full in a continuous loop, the soul transitions through various forms. This scholarly interpretation emphasizes that change is the fundamental law of the universe, and grieving over the inevitable transformation of the physical body is a result of ignorance.

🎯 Practical Application

This teaching encourages emotional resilience. For example, when facing a major life transition or loss, one should remember that every end is a new beginning, helping to maintain mental balance.

📌 Context

Saint Dnyaneshwar explains the inevitability of birth and death to Arjuna, illustrating the cyclical nature of the material world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 167

म्हणोनि संशयाहुनि थोर । आन नाही पाप घोर । हा विनाशासी थोर । विवरु असे ॥ १६७ ॥

"Therefore, there is no sin greater than doubt; it is a vast pit of destruction."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
संशयाहुनि Noun
Saṁśayāhuni
संशयापेक्षा
Than doubt
थोर Adjective
Thora
मोठे
Great / Big
आन Adjective
Āna
दुसरे
Other
पाप Noun
Pāpa
पाप
Sin
घोर Adjective
Ghora
भयंकर
Terrible
विनाशासी Noun
Vināśāsī
विनाशासाठी
For destruction
विवरु Noun
Vivaru
मार्ग किंवा खड्डा
Pit or opening

💡 Meaning

Therefore, there is no sin more terrible than doubt. It is a great pit that leads to destruction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that doubt is the most dangerous obstacle to both spiritual and worldly success. He describes doubt not merely as a mental state but as a 'grave sin' because it leads to total destruction of one's purpose. Just as a deep pit or a wide opening in the ground can cause a fatal fall, doubt creates a void that swallows a person's peace, faith, and wisdom. Without unwavering faith, knowledge cannot take root, and without knowledge, liberation is impossible.

🎯 Practical Application

In daily life, doubting your own abilities or the intentions of loved ones leads to failure and broken relationships. For example, if a student doubts their preparation despite studying hard, they may fail due to lack of confidence. Trust and clarity are essential for any achievement.

📌 Context

Saint Dnyaneshwar explains the destructive nature of doubt (Samsaya) while concluding the importance of divine knowledge.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 109

म्हणोनि अर्जुना ऐकें । जो इंद्रियांतें जिंकूं शके । तोचि प्रज्ञावंत निके । मानिजे गा ॥ १०९ ॥

"Therefore, listen O Arjuna, he who can master his senses, he alone is truly wise."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
इंद्रियांतें Noun
Indriyante
इंद्रियांना
To the senses
जिंकूं Verb
Jinku
विजय मिळवणे
To conquer
प्रज्ञावंत Adjective
Prajnavant
ज्ञानी / स्थिर बुद्धीचा
Wise / Person of steady wisdom
निके Adverb
Nike
खरोखर / उत्तम प्रकारे
Truly / Well
मानिजे Verb
Manije
मानले जावे
Should be considered

💡 Meaning

Therefore, O Arjuna, listen; he who is able to conquer his senses is truly to be regarded as a person of steady wisdom.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that true spiritual wisdom is inseparable from self-mastery. He posits that a person can only be considered truly enlightened ('Prajnavant') if they have the strength to withdraw their senses from worldly attractions at will. This is not mere suppression but a conscious redirection of energy towards the inner self, ensuring that the intellect remains undisturbed by external temptations.

🎯 Practical Application

In modern life, this applies to digital discipline. For instance, choosing to turn off notifications to focus on a deep task or a conversation is a practical exercise of 'conquering the senses' to maintain mental clarity.

📌 Context

Shri Krishna explains the characteristics of a Sthitaprajna (a person of steady wisdom) to Arjuna, focusing on the mastery of senses.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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