Friday, 22 March 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 131

म्हणोनि तूं आतां । झकविसी कां चित्ता । हें अनुचित पांडुसुता । विचारूनि पाहे ॥

"Therefore, why do you delude your mind now? O son of Pandu, reflect and see, this is improper."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविसी Verb
Jhakavisi
भुलवणे किंवा फसवणे
To delude or mislead
चित्ता Noun
Chitta
मन किंवा अंतःकरण
Mind or consciousness
अनुचित Adjective
Anuchit
अयोग्य
Improper
पांडुसुता Noun
Pandusuta
पांडूचा पुत्र (अर्जुन)
Son of Pandu (Arjuna)
विचारूनि Verb
Vicharuni
विचार करून
Having reflected

💡 Meaning

Therefore, why are you deluding your mind now? O son of Pandu, reflect upon this yourself; this is not appropriate for you.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar interprets Krishna's dialogue where he questions Arjuna's sudden lapse into delusion. Krishna points out that for a warrior of Arjuna's stature, being swayed by emotions at the moment of duty is highly inappropriate. He urges Arjuna to use his power of discrimination (Viveka) to realize that his current state of mind is not fitting for the situation.

🎯 Practical Application

In moments of crisis, instead of letting emotions cloud your judgment, one should rely on rational thinking and duty. Example: A leader staying calm and focused during a corporate crisis instead of panicking.

📌 Context

Krishna addresses Arjuna's mental confusion and hesitation on the battlefield of Kurukshetra.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 71

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे उत्तम । फळाशा सांडूनि ॥ ७१ ॥

"Therefore, perform those actions which are appropriate and those duties which are prescribed, in an excellent manner, by renouncing the desire for results."

उचित Adjective
Uchita
योग्य/परिस्थितीला साजेसे
Appropriate/Proper
विहित Adjective
Vihita
शास्त्राने सांगितलेले/कर्तव्य
Prescribed/Ordained
आचरावे Verb
Aacharave
आचरणात आणावे/करावे
Should practice/perform
उत्तम Adverb
Uttama
सर्वश्रेष्ठ रीतीने
Excellently/Perfectly
फळाशा Noun
Phalasha
फळाची आशा/अपेक्षा
Desire for results
सांडूनि Verb
Sanduni
त्याग करून/सोडून
Renouncing/Giving up

💡 Meaning

Therefore, perform the appropriate and prescribed duties excellently, without any desire for the results.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the core principle of Karma Yoga. He advises that one should perform actions that are 'Uchita' (appropriate to the situation) and 'Vihita' (prescribed as one's duty). The key to spiritual growth and mental peace is to perform these actions with excellence ('Uttama') while completely renouncing the desire for the fruits of those actions ('Phalasha'). By detaching from the result, the individual remains balanced and focused on the quality of the work itself, leading to liberation from the bondage of karma.

🎯 Practical Application

In a professional setting, focus on delivering high-quality work and fulfilling your responsibilities rather than constantly worrying about promotions or bonuses. For example, a doctor should focus on treating the patient to the best of their ability without being obsessed with the fame or fee.

📌 Context

Saint Dnyaneshwar explains the importance of performing one's prescribed duties without attachment to the outcomes.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 123

तरी कर्माचेनि आधारें । कर्मचि सांडिजे निधारें । जैसें नावेचेनि द्वारें । पैल पाविजे ॥ १२३ ॥

"Thus, with the help of action, action itself should be renounced decisively; just as by means of a boat, the other shore is reached."

कर्माचेनि Noun
Karmācēni
कर्माच्या
of action
आधारें Noun
Ādhārē
आधाराने
with the support
सांडिजे Verb
Sāṇḍijē
त्याग करावा
should be renounced
निधारें Adverb
Nidhārē
निश्चितपणे
certainly
नावेचेनि Noun
Nāvēcēni
नावेच्या
of the boat
पैल Adjective
Paila
पलीकडचा
the other side
पाविजे Verb
Pāvijē
पोहोचता येते
is reached

💡 Meaning

Just as one must take the support of a boat to reach the opposite bank of a river, one should certainly renounce action through the support of action itself.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains the essence of Nishkama Karma Yoga. He states that to be free from the bondage of actions, one must use action itself as a tool. Just as a person uses a boat to cross a river and leaves it behind upon reaching the other bank, a seeker should perform prescribed duties without attachment to the results. Such selfless actions purify the mind and eventually lead to liberation from the cycle of karma. Renunciation of action does not mean stopping work, but giving up the sense of 'doership' and the 'craving for results'.

🎯 Practical Application

In daily life, perform your duties joyfully without treating them as a burden. For example, if an athlete plays for the love of the game rather than just the obsession with winning, they remain free from the sorrow of defeat and the bondage of the sport.

📌 Context

Saint Dnyaneshwar explains how to attain the state of actionlessness through the performance of selfless actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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