Wednesday, 31 January 2024
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 224

म्हणौनि हा नित्य । सर्वगत आणि अचिंत्य । हा स्वभावेंचि अद्वैत । अनादि सिद्ध ॥ २२४ ॥

"Therefore, this (Soul) is eternal, all-pervading, and inconceivable; it is naturally non-dual and eternally self-existent."

नित्य Adjective
Nitya
कायम टिकणारा/शाश्वत
Eternal
सर्वगत Adjective
Sarvagat
सर्वव्यापी
Omnipresent
अचिंत्य Adjective
Achintya
विचारांच्या पलीकडचा
Inconceivable
अद्वैत Noun
Advait
दुसरा नसलेला/एकच
Non-dual
अनादि Adjective
Anadi
ज्याला सुरुवात नाही असा
Beginningless
सिद्ध Adjective
Siddha
स्वयंसिद्ध/प्रस्थापित
Self-existent

💡 Meaning

Therefore, this Soul is eternal, omnipresent, and inconceivable. It is naturally non-dual and self-existent from beginningless time.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the metaphysical attributes of the Soul. The Soul is 'Nitya' (eternal), transcending the boundaries of time. It is 'Sarvagat' (omnipresent), existing in all things and places simultaneously. It is 'Achintya', meaning it is beyond the reach of human thought, logic, or imagination. Being 'Advait', it is non-dual, implying there is no second entity like it. Finally, it is 'Anadi Siddha', meaning it has no beginning and is self-proven, requiring no external evidence for its existence. This realization helps a seeker overcome the illusion of duality and the fear of mortality.

🎯 Practical Application

Understanding the eternal nature of the self helps in overcoming the fear of loss and temporary failures. Example: When facing a major life crisis, remembering that your inner essence is indestructible provides the mental strength to persevere.

📌 Context

Saint Dnyaneshwar explains the indestructible and eternal nature of the Soul (Atman) to emphasize that death is only for the body, not the self.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 338

जैसा नावाचा सांगातु । वाऱ्यासी जाहला प्रवृत्तु । तो अगाधुही अपमृत्यु । ओढूनि आणी ॥ ३३८ ॥

"As the association of a boat with a strong wind drags it to an accidental death even in the deep sea."

नावाचा Noun
Nāvācā
नावेचा
of the boat
सांगातु Noun
Sāṅgātu
सोबत किंवा संगत
association or company
वाऱ्यासी Noun
Vāryāsī
वाऱ्याशी
with the wind
प्रवृत्तु Adjective
Pravṛttu
प्रवृत्त झालेला किंवा लागलेला
inclined or engaged
अगाधुही Adjective
Agādhuhī
अथांग किंवा खूप खोल
unfathomable or very deep
अपमृत्यु Noun
Apamṛtyu
अकाली किंवा अपघाती मृत्यू
accidental death or calamity
ओढूनि Verb
Oḍhūni
ओढून
dragging

💡 Meaning

Just as a boat caught in a gale is dragged to a disastrous end even in deep waters, so does the mind following the senses lead to destruction.

🔍 Deep Interpretation

Saint Dnyaneshwar provides a profound psychological insight using a nautical metaphor. He explains that just as a boat, intended to cross the waters safely, can be seized by a violent gale and dragged into the depths of the ocean leading to a wreck, similarly, the human mind, when it follows the wandering senses, loses its anchor of wisdom. Even a person with great potential can be led to spiritual or moral ruin if their mind is not disciplined and is constantly pulled by external desires.

🎯 Practical Application

In modern life, if we allow our senses to be constantly distracted by digital entertainment or impulsive desires, we lose our focus on long-term goals. Discipline acts as the rudder that keeps our 'life-boat' on course.

📌 Context

In this verse, Saint Dnyaneshwar explains how the mind, when swayed by the senses, destroys one's intellect, using the metaphor of a boat in a storm.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 140

म्हणोनि उचित जे कर्म । आणि विहित जे धर्म । तेचि आचरावे हे वर्म । सुखाचे गा ॥

"Therefore, perform the appropriate actions and the prescribed duties; this is the secret to happiness."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchita
योग्य
Appropriate
विहित Adjective
Vihita
शास्त्राने नेमून दिलेले
Prescribed
आचरावे Verb
Acharave
आचरण करावे
Should practice
वर्म Noun
Varma
रहस्य किंवा मर्म
Secret or Essence

💡 Meaning

Therefore, perform the actions that are appropriate and the duties that are prescribed; this is the secret to happiness.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes that performing one's natural and prescribed duties (Dharma) is the key to spiritual and worldly happiness. Instead of seeking shortcuts or abandoning work, one should focus on 'Uchita Karma' (appropriate action). This alignment with duty leads to inner peace and is the 'Varma' (secret) of a joyful life. It suggests that happiness is a byproduct of righteous action performed without attachment.

🎯 Practical Application

In professional life, focusing on the quality of your work (your duty) rather than just the salary or promotion leads to excellence and mental peace. This is practicing 'Vihita Karma'.

📌 Context

Saint Dnyaneshwar explains the essence of performing one's duty as taught by Shri Krishna to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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