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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 217

म्हणोनि तूं अर्जुना | न धरीं खेदु मना | हा स्वभावोचि पैं जाणा | आदिअंतीं ॥ २१७ ॥

"Therefore, O Arjuna, do not hold grief in your heart; understand that this is the natural law from beginning to end."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
खेदु Noun
Khedu
दुःख / खेद
Grief / Sorrow
स्वभावोचि Noun
Swabhavochi
स्वभावच
Inherent nature
आदिअंतीं Noun
Adi-anti
सुरुवात आणि शेवटी
Beginning and end
जाणा Verb
Jana
समजून घे
Know / Understand

💡 Meaning

Therefore, Arjuna, do not harbor grief in your mind. Know that it is the very nature of things to have a beginning and an end.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the impermanence of the physical world. He explains that everything that has a beginning must inevitably have an end. This cycle of creation and destruction is the fundamental nature of the universe. By understanding this truth, one can overcome the grief associated with loss, as grieving for the inevitable is considered a sign of ignorance.

🎯 Practical Application

In daily life, when we face loss or change, we should remember that nothing is permanent. For example, if a business venture fails, instead of falling into despair, recognize that every phase has an end and use that wisdom to start anew.

📌 Context

Lord Krishna, through Dnyaneshwar Maharaj's commentary, explains the transient nature of the material world to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 10

जैसा जळीं जळु न मिळे । तैसा संन्यासी कर्मा न मैळे । जो कर्तेपण सांडूनि खेळे । कर्मामाजीं ॥

"As the lotus is not wetted by water, so the Sanyasi is not tainted by actions, for he moves in the world having cast off the sense of doership."

जैसा Adverb
Jaisa
ज्याप्रमाणे
Just as
जळीं Noun
Jali
पाण्यामध्ये
In the water
जळु Noun
Jalu
कमळ
Lotus
मैळे Verb
Maile
लिप्त होणे किंवा माखणे
To be tainted or stained
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Having abandoned
कर्तेपण Noun
Kartepan
मी करतो हा भाव
Sense of doership
खेळे Verb
Khele
वावरतो किंवा वागतो
Acts or moves

💡 Meaning

Just as a lotus remains in water without getting wet, a Sanyasi performs actions in the world without being tainted by them, because he has abandoned the ego of doership.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses the classic metaphor of a lotus in water to describe the state of a realized soul. A true Sanyasi is one who performs all worldly duties but remains internally detached from the results. The 'stain' of action (karma) only affects those who carry the burden of 'doership' (Kartrutva). By surrendering the ego and realizing that actions are part of the natural flow of the universe, the seeker remains as pure and untouched as a lotus leaf in a pond. This is the secret of living in the world without being bound by it.

🎯 Practical Application

When performing any task, such as a project at work or school, focus on the effort rather than the credit. By letting go of the 'I did this' attitude, you reduce stress and perform more effectively.

📌 Context

Saint Dnyaneshwar explains how a true seeker remains untouched by the bonds of action by renouncing the ego of being the doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 59

जेणें अज्ञानाचें मूळ खणिलें । कर्माचें कवतुक सांडिलें । तें ज्ञानचि होय संचलें । जयाचिया ठायीं ॥

"He who has dug out the root of ignorance and cast aside the fascination for action, in him, knowledge has become fully established."

अज्ञानाचें Noun
Ajnanache
अज्ञानाचे
of ignorance
मूळ Noun
Mula
मूळ/पाया
root
खणिलें Verb
Khanile
उपटून टाकले/खणून काढले
dug out/uprooted
कवतुक Noun
Kavatuka
कौतुक/अभिमान/आसक्ती
fascination/pride
सांडिलें Verb
Sandile
सोडून दिले/त्याग केला
abandoned/discarded
संचलें Verb
Sanchale
स्थिर झाले/साठले
established/accumulated

💡 Meaning

He who has uprooted the very foundation of ignorance and abandoned the pride of action, in him, true knowledge resides firmly.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the profound transformation of a seeker. By 'digging out the root of ignorance,' the seeker eliminates the fundamental cause of bondage—the false identification with the ego. Once the 'fascination' or 'pride' of action is discarded, the individual no longer feels like the independent doer of deeds. In such a state of consciousness, divine knowledge becomes permanently established and steady.

🎯 Practical Application

Practice performing your duties without seeking personal glory. For instance, if you help a colleague, do it because it is the right thing to do, not to receive praise or feel superior.

📌 Context

Saint Dnyaneshwar explains the state of a person who has attained self-realization and is free from the ego of being a doer.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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