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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 89

म्हणोनि बाह्य हे विसरले । जे अंतरीं सुख पावले । ते आपणचि जाहले । आत्मसुख ॥

"Therefore, they forgot the external, those who found joy within; they themselves became the bliss of the Self."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
बाह्य Noun
Bāhya
बाहेरील जग किंवा विषय
External world or objects
विसरले Verb
Visaralē
विसरून गेले
Forgot
अंतरीं Adverb
Antarīṁ
अंतर्यामी किंवा मनात
Within or inside
पावले Verb
Pāvalē
प्राप्त झाले
Attained or found
आत्मसुख Noun
Ātmasukha
आत्म्याचे सुख
Bliss of the self

💡 Meaning

Therefore, those who have found happiness within have forgotten the external world; they themselves have become the bliss of the Self.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that once a seeker experiences the bliss of the Self (Atman) within, they naturally lose interest in external sensory pleasures. They become so absorbed in this internal joy that they transcend the duality of the observer and the observed, effectively becoming the bliss itself. This is the pinnacle of spiritual realization where the external world ceases to distract the mind, and one finds permanent contentment.

🎯 Practical Application

When you find a hobby or work that truly fulfills you from inside, you stop seeking validation or temporary pleasures from social media or outside distractions. For example, a dedicated artist becomes so one with their art that they forget the hunger or noise around them.

📌 Context

Saint Dnyaneshwar describes the state of a liberated soul who finds eternal joy within the self rather than in external objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 3, Verse 204

म्हणोनि जे जे उचित। आणि अवसरेंकरूनि प्राप्त। तें कर्म न सांडितां विहित। आचरावें॥

"Therefore, whatever is appropriate and arises according to the occasion, perform that prescribed duty without abandoning it."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
उचित Adjective
Uchit
योग्य
Appropriate
अवसरेंकरूनि Adverb
Avasarenkaruni
प्रसंगानुसार किंवा वेळेनुसार
According to the occasion
विहित Adjective
Vihit
शास्त्राने सांगितलेले किंवा विहित केलेले कर्तव्य
Prescribed duty
आचरावें Verb
Acharave
आचरण करावे किंवा पार पाडावे
Should perform

💡 Meaning

Therefore, whatever is appropriate and comes to one by occasion, that prescribed duty should be performed without abandoning it.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of performing one's duty (Dharma). He suggests that one should not abandon the actions that are appropriate and have come to them naturally through circumstances. Even for a realized soul, it is essential to perform these prescribed duties to set a righteous example for the rest of society, ensuring social and moral order.

🎯 Practical Application

In a professional setting, if a task is assigned to you that falls within your responsibility and is ethically right, you should complete it diligently rather than avoiding it. This is the practical application of performing 'Vihit Karma'.

📌 Context

Saint Dnyaneshwar explains how a person should act in the world by performing their natural duties without attachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 5, Verse 7

योगयुक्तो विशुद्धात्मा विजितात्मा जितेन्द्रियः। सर्वभूतात्मभूतात्मा कुर्वन्नपि न लिप्यते॥

तरी संन्यास आणि योगु । हे दोन्ही मार्ग एकु । जैसा एकाचि अर्थाचा वाचकू । शब्दभेदु ॥ ७ ॥

"Therefore, Sanyasa and Yoga are both one path; just as different words denote the same meaning."

संन्यास Noun
Sanyasa
त्याग किंवा कर्माच्या फळाचा त्याग
Renunciation
योगु Noun
Yogu
कर्मयोग किंवा निष्काम कर्म
Path of selfless action
मार्ग Noun
Maarga
रस्ता किंवा पद्धत
Path
वाचकू Adjective
Vaachaku
बोध करून देणारा किंवा सांगणारा
Denoting or indicating
शब्दभेदु Noun
Shabdabhedu
शब्दांमधील फरक
Difference in words

💡 Meaning

Renunciation and Yoga are both the same path. Just as different words can refer to the same meaning, these two paths lead to the same goal.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj clarifies that Sanyasa (renunciation of the fruits of action) and Karma Yoga (selfless performance of duty) are essentially the same. Although they appear to be different methods, their spiritual destination is identical. He uses a linguistic analogy: just as different synonyms can refer to the same object, these two paths are merely different names for the same spiritual truth. One who masters the mind and senses through yoga realizes that the self is the same in all beings, thus remaining untouched by the bondage of actions.

🎯 Practical Application

In daily life, focus on the quality of your work (Yoga) while detaching yourself from the anxiety of the result (Sanyasa). For example, a doctor treating a patient focuses entirely on the procedure without being paralyzed by the fear of the outcome.

📌 Context

Saint Dnyaneshwar explains the fundamental unity between the path of renunciation (Sanyasa) and the path of action (Yoga).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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