Sunday, 10 December 2023
Today

🕉️Sanskrit Subhashit

3 verses 📿 All Granths
✍️
Dnyaneshwari Ch. 2, Verse 332

जैसा नाविकाचां हातीं । नाव सांपडे महावातीं । मग ते न राहे निरुती । थडिये पावे ॥ ३३२ ॥

"Just as a boat in the hands of a sailor, if caught in a great storm, does not remain steady and reach the shore."

नाविकाचां Noun
nāvikācāṃ
नाविकच्या
of the sailor
सांपडे Verb
sāṃpaḍe
सापडते
gets caught
महावातीं Noun
mahāvātīṃ
मोठ्या वादळात
in a great storm
निरुती Adverb
nirutī
निश्चितपणे / स्थिर
certainly / steadily
थडिये Noun
thaḍiye
किनाऱ्याला
to the shore

💡 Meaning

Just as a boat caught in a great storm cannot be controlled by the sailor and fails to reach the shore, a mind following the senses loses its stability and direction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar illustrates the danger of uncontrolled senses. He compares the human intellect to a boat and the senses to a violent storm. If the mind follows the wandering senses, it loses its direction, just as a boat caught in a gale cannot be controlled by the sailor and fails to reach the shore safely. The 'shore' represents spiritual liberation or mental peace. Without self-control, one's wisdom is swept away by the turbulent winds of sensory desires.

🎯 Practical Application

In daily life, if a student gets distracted by social media notifications while studying, their mind wanders away from their goal. To succeed, one must control the senses and keep the mind focused.

📌 Context

Saint Dnyaneshwar explains how the mind, when following the senses, destroys wisdom, using the analogy of a boat in a storm.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 5, Verse 101

म्हणोनि अर्जुना पाहीं । जेथ विषयांचे नांव नाहीं । तेथ दुःख कैंचें काई । सांगावें मज ॥ १०१ ॥

"Therefore, Arjuna, see; where there is no name of sense-objects, how can there be any sorrow? Tell me."

म्हणोनि Adverb
Mhaṇoni
म्हणून
Therefore
पाहीं Verb
Pāhīṃ
पहा
Look/Observe
विषयांचे Noun
Viṣayāñcē
इंद्रिय भोगांचे
Of sense objects
नांव Noun
Nāṃva
नाव किंवा अस्तित्व
Name or trace
कैंचें Other
Kaiñcē
कोठून
From where
सांगावें Verb
Sāṅgāvē
सांगावे
Tell/Explain

💡 Meaning

Therefore, Arjuna, observe that where there is no mention or trace of sense objects, how can there be any sorrow? Tell me.

🔍 Deep Interpretation

Saint Dnyaneshwar explains that the root of all human suffering lies in the attachment to sensory objects. When a seeker completely removes the craving or desire for these objects from their heart, the very source of sorrow is eliminated. In a state where there is no trace or even the 'name' of sensory indulgence, there is no room for misery to exist. This represents the state of spiritual liberation and inner peace where the mind is no longer disturbed by external fluctuations.

🎯 Practical Application

In daily life, if we do not become overly attached to material possessions (like a new phone or social media validation), we won't feel devastated if they are lost or unavailable. Reducing dependency on external pleasures leads to mental stability.

📌 Context

Saint Dnyaneshwar explains to Arjuna the direct relationship between sensory attachment and the experience of suffering.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile
✍️
Dnyaneshwari Ch. 3, Verse 102

म्हणोनि उचित जे कर्म । आणि विहित जे आश्रम । तें आचरतां काय श्रम । सांगें मज ॥

"Therefore, what labor is involved in performing the appropriate karma and the duties ordained for your stage of life? Tell me."

म्हणोनि Conjunction
Mhaṇoni
म्हणून
Therefore
उचित Adjective
Ucita
योग्य / विहित
Appropriate / Proper
विहित Adjective
Vihita
शास्त्राने सांगितलेले
Prescribed / Ordained
आश्रम Noun
Ashrama
जीवनाची अवस्था / वर्णधर्म
Stage of life / Social duty
आचरतां Verb
Acharatam
आचरण करताना / कृती करताना
While practicing / performing
श्रम Noun
Shrama
कष्ट / थकवा
Effort / Fatigue

💡 Meaning

Therefore, what effort is there in performing the appropriate actions and the duties prescribed for one's stage of life? Tell me.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the ease of following 'Swadharma' (one's own duty). He argues that when an individual performs actions that are appropriate to their nature and social standing (Ashrama), these actions do not cause exhaustion or suffering. Effort is felt only when there is resistance or when one tries to perform someone else's duty. By aligning oneself with prescribed duties, action becomes a natural flow of life rather than a burdensome task.

🎯 Practical Application

In professional life, when you align your career with your natural talents and responsibilities, work feels like a joy rather than a chore. For example, a teacher who loves sharing knowledge finds long hours of teaching fulfilling rather than tiring.

📌 Context

Saint Dnyaneshwar explains that performing one's natural and prescribed duties is effortless and leads to spiritual growth.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
👤 View Profile