Thursday, 26 October 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 362

यदा संहरते चायं कूर्मोऽङ्गानीव सर्वशः । इन्द्रियाणीन्द्रियार्थेभ्यस्तस्य प्रज्ञा प्रतिष्ठिता ॥

जैसा कूर्मु आपुलीं अंगें । संकोचूनि राहे वेगें । तैसीं इंद्रियें विषयसंगें । सांडूनि जो ॥

"Like a tortoise that draws in its limbs from all sides, he who withdraws his senses from their objects is established in wisdom."

कूर्मु Noun
Kurmu
कासव
Tortoise
अंगें Noun
Ange
अवयव
Limbs
संकोचूनि Verb
Sankochuni
आकसून किंवा ओढून घेणे
Withdrawing
इंद्रियें Noun
Indriye
ज्ञानेंद्रिये
Senses
विषयसंगें Noun
Vishayasange
विषयांचा सहवास किंवा ओढ
Contact with sense objects
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून
Abandoning

💡 Meaning

Just as a tortoise withdraws its limbs into its shell, one who withdraws their senses from sense objects is established in steady wisdom.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj uses the vivid imagery of a tortoise to describe mastery over the senses. A tortoise has the unique ability to withdraw its limbs into its hard shell at will, protecting itself from external threats. Similarly, a person of steady wisdom (Sthitaprajna) is one who can consciously withdraw their senses from worldly attractions like pleasure, greed, or distractions. By internalizing their consciousness and not letting the senses run after external objects, they achieve a state of mental stability and spiritual peace.

🎯 Practical Application

In modern life, practicing the 'tortoise technique' means having the discipline to switch off digital distractions or resist unhealthy temptations to focus on long-term goals.

📌 Context

Saint Dnyaneshwar explains the characteristics of a Sthitaprajna (a person of steady wisdom) using the analogy of a tortoise.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 171

अविनाशि तु तद्विद्धि येन सर्वमिदं ततम् । विनाशमव्ययस्यास्य न कश्चित्कर्तुमर्हति ॥

जे अविनाश आणि अगाध । जेथूनि विस्तारला हा बोध । ते वस्तु पाही सुबद्ध । सर्वगत ॥

"That which is indestructible and unfathomable, from which this consciousness has expanded, see that Reality as well-established and all-pervading."

अविनाश Adjective
Avinash
कधीही नष्ट न होणारे
Indestructible
अगाध Adjective
Agadh
अथांग किंवा अफाट
Unfathomable
बोध Noun
Bodh
ज्ञान किंवा जाणीव
Consciousness or Knowledge
विस्तारला Verb
Vistarla
पसरला किंवा विस्तार झाला
Expanded
सर्वगत Adjective
Sarvagat
सर्वव्यापी
All-pervading
सुबद्ध Adjective
Subaddha
पक्के किंवा व्यवस्थित
Well-established

💡 Meaning

Know that which is indestructible and infinite, from which all this consciousness has expanded, to be all-pervading and firmly established.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar provides a profound commentary on the nature of the Supreme Reality (Brahman). He describes it as 'Avinash' (indestructible) and 'Agadh' (unfathomable). This reality is the source from which all consciousness and the perceived universe have expanded. Just as space exists everywhere and cannot be divided or destroyed, the Atman is all-pervading (Sarvagat). It is the fundamental substance of existence that remains unchanged despite the changes in the material world. This scholarly interpretation emphasizes that the essence of a human being is not the perishable body but the imperishable spirit.

🎯 Practical Application

In daily life, this teaching helps in developing resilience. For example, when facing a loss in business or a personal setback, remembering that your core identity is eternal and untouched by external circumstances allows you to maintain mental balance and peace.

📌 Context

Lord Krishna explains the eternal and indestructible nature of the soul to Arjuna to remove his grief.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 349

म्हणौनि अर्जुना हें ऐसें । जें अगाधपण प्रकाशे । तें बुद्धीचिया डोळां न दिसे । कवणें काळीं ॥ ३४९ ॥

"Therefore, Arjuna, this profound state that shines forth is never visible to the eyes of the intellect at any time."

म्हणौनि Conjunction
Mhaṇouni
म्हणून
Therefore
अगाधपण Noun
Agādhapaṇa
अथांगता किंवा खोली
Boundlessness or depth
प्रकाशे Verb
Prakāśē
चमकते किंवा प्रकट होते
Shines or manifests
बुद्धीचिया Noun
Buddhīciyā
बुद्धीच्या
Of the intellect
डोळां Noun
Ḍōḷāṃ
डोळ्यांनी
With eyes
कवणें Pronoun
Kavaṇēṃ
कोणत्याही
Any
काळीं Noun
Kāḷīṃ
वेळी किंवा काळात
At time

💡 Meaning

Therefore, O Arjuna, this profound nature (of the soul) that manifests is such that it can never be perceived by the eyes of the intellect.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the transcendental nature of the Atman (Soul). He explains that the Soul is self-luminous and infinite, making it impossible for the finite human intellect to grasp or 'see' it. The intellect functions through the power of the Soul, but it cannot turn back to perceive its own source, much like a flame cannot burn itself. This realization suggests that spiritual truth is a matter of direct experience (Anubhuti) rather than intellectual gymnastics or logical deduction.

🎯 Practical Application

In daily life, we often encounter situations where logic fails to provide peace. This verse encourages us to look beyond mere intellectual analysis and trust our inner intuition or spiritual connection. Example: When making a life-changing decision, while logic is important, the 'gut feeling' or inner clarity often comes from a deeper place that the mind cannot explain.

📌 Context

Saint Dnyaneshwar explains to Arjuna that the true nature of the Soul (Atman) is beyond the reach of human intellect and logic.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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