Saturday, 15 July 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 133

म्हणौनि ज्ञानाचिया आवडी । जेथ नित्य नवी गोडी । तेथें चित्त देईं गा थोडी । अर्जुना तूं ॥ १३३ ॥

"Therefore, with a love for knowledge, where there is ever-new sweetness, O Arjuna, give a little of your mind there."

म्हणौनि Conjunction
Mhanauni
म्हणून
Therefore
ज्ञानाचिया Noun
Jnanachiya
ज्ञानाच्या
Of knowledge
नित्य Adjective
Nitya
सतत / नेहमी
Always / Eternal
गोडी Noun
Godi
गोडवा / आवड
Sweetness / Interest
चित्त Noun
Chitta
मन / लक्ष
Mind / Attention
देईं Verb
Dein
दे
Give

💡 Meaning

Therefore, Arjuna, give a little of your attention to that knowledge which always feels fresh and sweet.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar highlights the unique nature of spiritual wisdom. Unlike worldly pleasures that eventually lead to boredom or saturation, the pursuit of self-knowledge offers a 'new sweetness' at every step. He urges Arjuna to divert at least a small portion of his attention toward this eternal truth, as it is the only path to lasting fulfillment and inner peace.

🎯 Practical Application

In daily life, dedicate a few minutes to learning something that enriches your soul rather than just your career. Example: Reading a philosophical book for 10 minutes before bed to calm the mind.

📌 Context

Saint Dnyaneshwar encourages Arjuna to focus on spiritual wisdom, describing it as an ever-refreshing source of joy.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 262

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते । सङ्गात्संजायते कामः कामात्क्रोधोऽभिजायते ॥

जैसा कां एखादा विषयी। विषयांतें मनीं वाहे पां ही। तैसाचि तोही। संगु उपजे॥

"Just as a sensualist carries the thoughts of sense-objects in his mind, in the same way, attachment is born."

विषयी Noun
Vishayi
भोगांची इच्छा करणारा
Sensualist or one who seeks pleasure
विषयांतें Noun
Vishayante
इंद्रियांच्या भोगांना
Objects of senses
मनीं Noun
Mani
मनामध्ये
In the mind
वाहे Verb
Vahe
चिंतन करतो किंवा वाहतो
Carries or contemplates
संगु Noun
Sangu
आसक्ती किंवा सोबत
Attachment or association
उपजे Verb
Upaje
निर्माण होते
Arises or is born

💡 Meaning

Just as a person inclined towards pleasures keeps thinking about them, an attachment is naturally born from that constant contemplation.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the psychological process of attachment. He states that when a person constantly dwells on sensory pleasures in their mind, a psychological bond or attachment (Sanga) is formed. This mental preoccupation is the root cause of desire, which eventually leads to anger and delusion. The teaching emphasizes that self-control begins with monitoring one's thoughts, as repeated contemplation inevitably leads to emotional involvement.

🎯 Practical Application

To avoid developing bad habits, one must control the initial thoughts. For example, if you keep thinking about junk food, you will eventually crave it. Redirecting the mind to positive thoughts prevents unhealthy attachments.

📌 Context

Dnyaneshwar Maharaj explains how the cycle of downfall begins with the mere thought of sensory objects.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 170

म्हणोनि कर्माचें रूप गहन । ओळखावें लागे सज्ञान । जेथ मोहले विचक्षण । म्हणती काय हें ॥

"Therefore, the nature of action is profound; it must be understood by the wise. Even the discerning are deluded here, asking, 'What is this?'"

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
गहन Adjective
Gahan
खोल किंवा कठीण
Profound or deep
सज्ञान Noun
Sajnan
ज्ञानी किंवा शहाणा
Wise or knowledgeable
मोहले Verb
Mohale
भ्रमित झाले किंवा गोंधळले
Deluded or confused
विचक्षण Noun
Vichakshan
विद्वान किंवा चतुर
Learned or discerning
ओळखावें Verb
Olkhave
ओळखावे किंवा समजून घ्यावे
Should recognize or understand

💡 Meaning

Therefore, the nature of action is profound and must be understood by the wise; even the discerning are deluded here and wonder what it truly is.

🔍 Deep Interpretation

Dnyaneshwar Maharaj emphasizes that the dynamics of action (Karma) are extremely subtle. It is not just about doing or not doing something; it involves understanding the underlying intent and the bondage it creates. Even those who are intellectually sharp often fail to distinguish between right action, wrong action, and inaction. To transcend the cycle of birth and death, one must realize the essence of Karma as taught by the scriptures.

🎯 Practical Application

In daily life, before taking any significant step, analyze the motive behind it. For example, helping someone should come from genuine compassion rather than a desire for social recognition, as the intent defines the nature of the karma.

📌 Context

Shri Krishna, through Dnyaneshwar's commentary, explains the complexity of understanding the true nature of action (Karma).

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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