Monday, 19 June 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 5, Verse 16

ज्ञानेन तु तदज्ञानं येषां नाशितमात्मनः । तेषामादित्यवज्ज्ञानं प्रकाशयति तत्परम् ॥

जैं अज्ञान हें समूळ फिटे । तैं भ्रांतीचें पटल तुटे । मग आत्मज्ञान प्रगटे । सूर्यासारिखें ॥

"When ignorance is completely removed, the veil of delusion breaks; then self-knowledge manifests like the sun."

अज्ञान Noun
Ajnana
अविद्या किंवा अज्ञान
Ignorance
समूळ Adverb
Samula
मुळासकट किंवा पूर्णपणे
Completely from the root
भ्रांती Noun
Bhranti
भ्रम किंवा चुकीची समजूत
Delusion or illusion
पटल Noun
Patala
पडदा किंवा आवरण
Veil or layer
प्रगटे Verb
Pragate
प्रकट होते किंवा उजेडात येते
Manifests or appears
आदित्यवत् Adverb
Adityavat
सूर्याप्रमाणे
Like the sun

💡 Meaning

But for those whose ignorance is destroyed by knowledge of the Self, for them, knowledge, like the sun, reveals the Supreme.

🔍 Deep Interpretation

Saint Dnyaneshwar elucidates that just as the rising sun dispels the deep darkness of night and reveals the world as it is, the dawn of spiritual wisdom (Atma-Jnana) annihilates the root of ignorance. When the veil of delusion is lifted, the individual soul realizes its non-duality with the Supreme Reality. This knowledge is not merely intellectual but a profound realization that illuminates the entire existence, removing the false identification with the ego.

🎯 Practical Application

In practical life, many of our fears and anxieties stem from a lack of understanding or 'ignorance' of a situation. Once we gain the right knowledge or perspective, the problem often ceases to exist. For example, understanding the science behind a phenomenon removes superstitious fear.

📌 Context

Lord Krishna explains the transformative power of self-knowledge in destroying the darkness of ignorance.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 179

मग विषयांचेनि आठवें । संगासि फावे । आणि संगास्तव प्रकटे । कामु तो ॥ १७९ ॥

"Then, by the remembrance of objects, attachment is gained; and from attachment, desire manifests."

विषयांचेनि Noun
Vishayancheni
विषयांच्या (भोगवस्तूंच्या)
of sense objects
आठवें Noun
Athave
स्मरणाने / चिंतनाने
by remembrance / thinking
संगासि Noun
Sangasi
आसक्तीला / ओढीला
to attachment
फावे Verb
Phave
प्राप्त होते
attains / gets
प्रकटे Verb
Prakate
निर्माण होतो / प्रकट होतो
manifests / arises
कामु Noun
Kamu
इच्छा / वासना
desire / lust

💡 Meaning

By constantly thinking about sense objects, attachment is formed; and from attachment, desire is born.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the psychological process of how desire is born. It starts with the mere thought or constant remembrance of sensory objects. This contemplation leads to 'Sanga' (attachment). Once the mind is attached, it naturally progresses to 'Kama' (intense desire or craving) to possess or experience that object. This is the first step in the chain of emotional bondage that leads to anger and loss of wisdom.

🎯 Practical Application

To avoid falling into bad habits, one must control the initial thoughts. For example, if you want to reduce junk food consumption, stop browsing food delivery apps or dwelling on those tastes, as thinking about them creates the desire to eat them.

📌 Context

Saint Dnyaneshwar explains the psychological chain of how a person's downfall begins with the mere thought of sensory pleasures.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 4, Verse 88

कर्मण्यकर्म यः पश्येदकर्मणि च कर्म यः । स बुद्धिमान्मनुष्येषु स युक्तः कृत्स्नकर्मकृत् ॥

जेणें आपणयांतें देखिलें । आणि देखतचि अकर्तेपण पावलें । तें कर्मचि अकर्म जालें । सहजें तया ॥

"He who has seen his own self and attained the state of non-doership, for him, action naturally becomes inaction."

जेणें Pronoun
Jene
ज्याने
By whom
देखिलें Verb
Dekhile
पाहिले किंवा अनुभवले
Saw or experienced
अकर्तेपण Noun
Akartrepan
कर्तेपणाचा अभाव
State of non-doership
पावलें Verb
Pavale
प्राप्त झाले
Attained
सहजें Adverb
Sahaje
नैसर्गिकरित्या किंवा सहजपणे
Naturally

💡 Meaning

One who has realized their true self and attained the state of non-doership finds that their actions naturally become non-binding.

🔍 Deep Interpretation

In this verse, Dnyaneshwar Maharaj describes the pinnacle of spiritual wisdom. A person who has realized their true self understands that while the body and mind perform actions, the inner soul remains a witness and a non-doer (Akarta). This realization of non-doership ensures that even while performing worldly duties, the individual is not bound by the results of those actions. Thus, for a wise person, 'Karma' (action) naturally transforms into 'Akarma' (inaction/non-binding action).

🎯 Practical Application

In daily life, perform your duties with full dedication but without the ego of being the 'sole doer'. For example, a teacher should teach with the feeling of sharing knowledge rather than the pride of 'I am making them smart'.

📌 Context

Saint Dnyaneshwar explains the paradox of action and inaction, describing how a realized soul remains untouched by their deeds.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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