Wednesday, 31 May 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 1, Verse 54

तैसे ते कुरुबळ । अचाट आणि प्रबळ । देखिले सज्ज सकळ । अर्जुने तेथ ॥

"In that manner, Arjuna saw the Kaurava forces there, immense and powerful, all fully prepared."

कुरुबळ Noun
Kurubala
कौरवांचे सैन्य
Kaurava army
अचाट Adjective
Achaat
अफाट किंवा प्रचंड
Immense or vast
प्रबळ Adjective
Prabal
शक्तिशाली
Powerful
देखिले Verb
Dekhile
पाहिले
Saw
सज्ज Adjective
Sajja
तयार
Ready or prepared
सकळ Adjective
Sakal
सर्व
All

💡 Meaning

In that way, Arjuna saw the Kaurava army there, which was immense, powerful, and fully prepared for battle.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar describes the moment Arjuna surveys the opposing forces. The terms 'Achaat' (immense) and 'Prabal' (mighty) emphasize the daunting nature of the Kaurava army. It highlights the initial phase of observation before the internal conflict (Vishad) begins in Arjuna's mind. It sets the stage for the magnitude of the battle that is about to unfold, showing that Arjuna was fully aware of the strength of his opponents.

🎯 Practical Application

Before tackling any big challenge, it is crucial to assess the situation thoroughly. For example, a business leader must analyze the market competition and resources before launching a new project to understand what they are up against.

📌 Context

Sanjaya describes to Dhritarashtra how Arjuna observed the vast and powerful Kaurava army arrayed for battle.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 95

जेथ हे संसारचित्र उमटे। तो मनोरूपु पटु फाटे। तेथ मग आपैसाचि फिटे। आभासु हा॥

"Where this picture of the world appears, that canvas in the form of the mind is torn; then this illusion automatically disappears."

संसारचित्र Noun
Samsarachitra
संसाराचे चित्र
Picture of the worldly existence
उमटे Verb
Umate
दिसते किंवा प्रकट होते
Appears or manifests
मनोरूपु Adjective
Manorupu
मनाच्या स्वरूपाचे
In the form of the mind
पटु Noun
Patu
कापड किंवा पडदा
Cloth or canvas
फाटे Verb
Phate
फाटते किंवा नष्ट होते
Tears or dissolves
आपैसाचि Adverb
Apaisachi
आपोआप
Automatically
आभासु Noun
Abhasu
भ्रम किंवा भास
Illusion or appearance

💡 Meaning

When the canvas of the mind, upon which the picture of the world is painted, is torn, the illusion of this world automatically vanishes.

🔍 Deep Interpretation

In this profound Ovi, Dnyaneshwar Maharaj uses the metaphor of a canvas (patu). He posits that the entire perceived universe is like a painting (samsarachitra) drawn upon the fabric of the mind. The existence of the world as we know it is contingent upon the mind's projections. When, through spiritual awakening, the mind itself is transcended or 'torn,' the illusory painting of the world naturally dissolves. This points to the Vedantic truth that the world is a mental construct and liberation involves transcending the egoic mind.

🎯 Practical Application

Recognize that most of our stress and anxiety are mental projections rather than objective realities. By practicing meditation and detachment, we can 'tear' the fabric of negative thoughts, making the 'picture' of our problems disappear. Example: A student's fear of failure is a mental image; once they focus on the present action, the fear dissolves.

📌 Context

Saint Dnyaneshwar explains how the illusion of the material world is dependent on the existence of the mind.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 294

म्हणोनि इंद्रियांतें जिणावें । मग मन स्थिरावेल स्वभावें । जैसा मूळव्याधि आघवे । वृक्षुचि वाळे ॥ २९४ ॥

"Therefore, conquer the senses, and the mind will settle of its own accord; just as when the root is diseased, the entire tree withers away."

इंद्रियांतें Noun
Indriyante
इंद्रियांना
to the senses
जिणावें Verb
Jinave
जिंकावे
should conquer
स्थिरावेल Verb
Sthiravel
स्थिर होईल
will become steady
स्वभावें Adverb
Swabhave
सहजपणे
naturally
मूळव्याधि Noun
Mulvyadhi
मुळाला झालेली इजा
disease at the root
आघवे Adjective
Aghave
सर्व किंवा संपूर्ण
entirely
वृक्षुचि Noun
Vrukshuchi
झाडच
the tree itself

💡 Meaning

Therefore, one should conquer the senses, and then the mind will naturally become steady. Just as a tree withers away if its roots are destroyed, the mind's restlessness vanishes when the senses are controlled.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of sense control (Indriya-Nigraha). He argues that trying to control the mind directly is difficult, but controlling the senses leads to natural mental stability. He uses a powerful metaphor of a tree: if the root of a tree is destroyed or diseased, the entire tree eventually withers away. Similarly, the senses are the roots through which the mind feeds on worldly desires. By conquering the senses, the 'tree' of worldly attachment and mental restlessness naturally dries up, allowing the seeker to rest in the self.

🎯 Practical Application

To achieve focus in any task, first eliminate external distractions. For example, if you want to focus on work, keep your phone away. Once the sensory input from the phone is cut off, your mind will naturally settle into the task at hand without much effort.

📌 Context

Saint Dnyaneshwar explains the method of achieving mental stability by controlling the senses using the metaphor of a tree.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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