Wednesday, 29 March 2023
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 4, Verse 210

जेणें सांडिला फळाचा संगु। तोचि तो नित्यतृप्तु। जो न करी कर्माचा पांगु। कवणिये काळीं॥

"He who has abandoned attachment to the fruit of action, he alone is eternally satisfied, who never depends on action at any time."

सांडिला Verb
sandila
त्याग केला / सोडला
abandoned / renounced
संगु Noun
sangu
आसक्ती / ओढ
attachment
नित्यतृप्तु Adjective
nityatruptu
नेहमी समाधानी
eternally satisfied
पांगु Noun
pangu
अवलंबून असणे / अगतिकता
dependence / helplessness
कवणिये Other
kavaniye
कोणत्याही
at any
काळीं Noun
kali
वेळी / काळात
time

💡 Meaning

One who has given up attachment to the results of actions is truly content and never depends on actions for satisfaction.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar explains that a person who has completely abandoned attachment to the results of their actions is truly 'Nityatrupta' (ever-content). Such an individual does not depend on the outcomes of their deeds for happiness. Since their satisfaction comes from within, they remain unaffected by external circumstances and are not bound by the consequences of their actions.

🎯 Practical Application

Focus on your daily tasks or job without being obsessed with the promotion or reward. This mindset keeps you peaceful and productive regardless of the final outcome.

📌 Context

Saint Dnyaneshwar describes the state of a person who has attained spiritual freedom by renouncing the desire for the fruits of their actions.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 243

जैसे प्रज्वलित हुताशनु | कडे पावोनि न शके परतूनु | तैसा विषयांचा आठवणु | सांडी जो पुरुषु ||

"As a blazing fire, reaching a cliff, cannot turn back, so does the man who discards even the memory of sense-objects."

प्रज्वलित Adjective
Prajvalit
चांगल्या प्रकारे पेटलेला
Blazing or brightly lit
हुताशनु Noun
Hutashanu
अग्नी
Fire
कडे Noun
Kade
डोंगराचे टोक किंवा कडा
Cliff or edge of a mountain
परतूनु Adverb
Paratunu
मागे फिरून
Returning or turning back
आठवणु Noun
Aathavanu
स्मरण किंवा आठवण
Memory or remembrance
सांडी Verb
Saandi
त्याग करतो किंवा सोडतो
Abandons or discards

💡 Meaning

Just as a blazing fire reaching a cliff cannot turn back, a person who discards even the memory of sensory objects is truly detached.

🔍 Deep Interpretation

Saint Dnyaneshwar uses the powerful metaphor of a blazing fire reaching a cliff. Once the fire reaches the precipice, it cannot retreat; it simply ceases to exist because there is no more fuel and no path back. Similarly, a person who has attained spiritual enlightenment doesn't just physically distance themselves from sensory pleasures but reaches a state where even the mental 'Samskaras' or memories of those desires are completely erased. This total mental liberation from the thought of sense-objects is the mark of true wisdom.

🎯 Practical Application

To truly overcome a distraction, one must reach a state where the thought of it no longer arises. For example, a person committed to a healthy lifestyle doesn't just avoid junk food but eventually loses the mental craving for it entirely.

📌 Context

In the context of explaining the characteristics of a Sthitaprajna (one with stable wisdom), Shri Krishna describes how a realized soul abandons all desires.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 235

अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च । नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः ॥

हा न जळे पावकें । न विरे तोयझोंकें । न शोषे शोषकें । मारुतें हा ॥

"It cannot be burned by fire, nor dissolved by water, nor dried by the wind."

पावकें Noun
Pāvakēṃ
अग्नीने
by fire
तोयझोंकें Noun
Tōyajhōṅkēṃ
पाण्याच्या प्रवाहाने
by the force of water
शोषे Verb
Śōṣē
सुकणे किंवा वाळणे
to dry up
मारुतें Noun
Mārutēṃ
वाऱ्याने
by wind
विरे Verb
Virē
विरघळणे
to dissolve
शोषकें Adjective
Śōṣakēṃ
शोषून घेणाऱ्या
absorbing or drying agent

💡 Meaning

This Soul cannot be burned by fire, cannot be dissolved by water, and cannot be dried by the wind.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar elaborates on the properties of the Soul (Atman). He emphasizes that the Soul is beyond the reach of the physical elements. Fire cannot consume it, water cannot dissolve it, and wind cannot dehydrate it. It is eternal, all-pervading, and immutable. This teaching aims to remove Arjuna's fear of death by showing that the essence of being is never destroyed, only the physical vessel changes.

🎯 Practical Application

In daily life, this perspective helps in building resilience. Physical pain or loss is temporary and external. Realizing our inner strength is untouched by external factors allows us to face challenges with equanimity. Example: Maintaining inner peace even during financial loss, knowing that your true self remains whole.

📌 Context

Lord Krishna explains the immortality and indestructibility of the soul to Arjuna.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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