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Sunday, 13 July 2036
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🕉️Sanskrit Subhashit

3 verses 📿 All Granths
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Dnyaneshwari Ch. 2, Verse 173

म्हणोनि अर्जुना तूं पाहीं । या संसाराचिया ठायीं । जेणें दुःखावांचूनि कांहीं । देखिजेना ॥ १७३ ॥

"Therefore, Arjuna, you see; in this world, nothing except sorrow is perceived."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
पाहीं Verb
Paahi
पहा किंवा विचार कर
Look or observe
संसाराचिया Noun
Samsarachiya
संसाराच्या
Of the worldly existence
ठायीं Noun
Thayi
ठिकाणी
In the place of
दुःखावांचूनि Noun
Dukhavanchuni
दुःखाशिवाय
Except sorrow
देखिजेना Verb
Dekhijena
दिसत नाही
Is not seen

💡 Meaning

Therefore, Arjuna, observe carefully; in this worldly existence, nothing but sorrow is to be seen.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the inherent nature of 'Samsara' (the cycle of birth and death/worldly life) as being fundamentally filled with suffering. He urges Arjuna to observe the world with a discerning eye. The scholarly interpretation suggests that while the world may offer temporary sensory pleasures, they are fleeting and eventually lead to pain because they are subject to change and decay. By realizing that the world cannot provide permanent peace, a seeker is motivated to look inward for the eternal Self (Atman).

🎯 Practical Application

This teaching can be applied when we face inevitable losses or disappointments. Instead of being overwhelmed, we should understand that the material world is imperfect. For example, if a business venture fails, one should maintain equanimity by realizing that ups and downs are the nature of the world, and focus on inner resilience.

📌 Context

In the commentary on the Bhagavad Gita, Saint Dnyaneshwar explains to Arjuna the transient and sorrowful nature of the material world to encourage detachment.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 276

आणि विषयांतें जरी सेविले । तरी तेथें कांहीं न बाधिले । जैसें जळीं जळचरें संचरले । परी जळें न भिजती ॥ २७६ ॥

"Even if they experience sensory objects, they are not affected by them; just as aquatic creatures move in water but do not get wet."

विषयांतें Noun
Viṣayāntē
इंद्रियांचे विषय (शब्द, स्पर्श, रूप इ.)
Sensory objects
सेविले Verb
Sēvilē
उपभोगले किंवा सेवन केले
Experienced or consumed
बाधिले Verb
Bādhilē
अडकले किंवा त्रास झाला
Affected or bound
जळचरें Noun
Jaḷacarēṃ
पाण्यात राहणारे प्राणी
Aquatic creatures
संचरले Verb
Saṃcaralē
वावरले किंवा फिरले
Moved or wandered
भिजती Verb
Bhijatī
ओले होणे
To get wet

💡 Meaning

Just as aquatic animals move in water without getting wet, a wise person experiences the world without being affected by it.

🔍 Deep Interpretation

Saint Dnyaneshwar uses a profound analogy of aquatic life to describe the detachment of a self-realized soul. A person of steady wisdom interacts with the material world through their senses, yet remains internally untouched by desires or attachments. Just as water does not penetrate the skin of certain aquatic animals despite them living in it, the worldly pleasures do not affect the inner peace of a wise person. This signifies mastery over the senses rather than mere suppression.

🎯 Practical Application

Maintain mental balance while using modern comforts. For example, use social media for information but do not let the comments or likes affect your emotional well-being.

📌 Context

Saint Dnyaneshwar describes the state of a Sthitaprajna (a person of steady wisdom) who remains unattached to the world.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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Dnyaneshwari Ch. 2, Verse 250

म्हणोनि तूं अर्जुना | झकविसी यां भावना | तरी सांडूनि हे कल्पना | झुंझ मांडि || २५० ||

म्हणोनि तू अर्जुना, झकविसी या भावना, तरी सांडूनि ही कल्पना, झुंज मांडी.

"Therefore, O Arjuna, if you are being deceived by these feelings, then give up this imagination and start the fight."

म्हणोनि Conjunction
Mhanoni
म्हणून
Therefore
झकविसी Verb
Zhakavisi
फसवला जाणे किंवा भ्रमित होणे
To be deceived or deluded
भावना Noun
Bhavana
विकार किंवा भावना
Emotions or feelings
सांडूनि Verb
Sanduni
त्याग करून किंवा सोडून देऊन
Giving up or discarding
कल्पना Noun
Kalpana
भ्रम किंवा मनाचा विचार
Illusion or imagination
झुंझ Noun
Zhunzha
युद्ध किंवा लढा
Fight or battle
मांडि Verb
Mandi
सुरुवात कर किंवा सज्ज हो
Start or prepare

💡 Meaning

Therefore, O Arjuna, if you are being deceived by these emotions, then discard this illusion and prepare for the battle.

🔍 Deep Interpretation

In this verse, Saint Dnyaneshwar emphasizes the importance of overcoming mental illusions. Arjuna is paralyzed by his attachment to his kinsmen, which Dnyaneshwar describes as being 'deceived by feelings'. He explains that these emotions are mere 'Kalpana' (imaginations) that cloud judgment. By urging Arjuna to 'start the fight', he is metaphorically asking every seeker to fight against their inner weaknesses and perform their worldly and spiritual duties without being swayed by temporary emotions.

🎯 Practical Application

When faced with a difficult task, we often let fear or attachment stop us. This verse teaches us to set aside those mental barriers and focus on our responsibilities. Example: A student overcoming the fear of failure to start studying for a tough exam.

📌 Context

Shri Krishna, through the words of Saint Dnyaneshwar, advises Arjuna to overcome emotional confusion and perform his duty as a warrior.

संत ज्ञानेश्वर (Saint Dnyaneshwar)
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